Tag Archives: asa

Winter II: 20

Left.

重ねずは朱の衣何ならじ身を暖めよ麻手小衾

kasanezu wa
ake no koromo
nani naraji
mi o atatameyo
asade kobusuma
With no garments piled with
My vermillion robe
,
What good is it?
Come, warm my flesh,
O meagre hempen blanket!

Lord Suetsune.

579

Right.

冴ゆる夜の寒さも今はあらじかし朱の衾の厚く見ゆれば

sayuru yo no
samusa mo ima wa
araji kashi
ake no fusuma no
atsuku miyureba
On this chill, clear night
The cold now
You feel not, I think, for
With vermillion has your bedding
Grown thicker, it seems!

Lord Tsune’ie.

580

Both Left and Right say that the other’s poem is undesirable.

Shunzei’s judgement: The conception and diction [sugata kotoba] of the Left’s ‘come, warm my flesh’ (mi o atatameyo) and the Right’s ‘the cold now’ (samusa mo ima wa) have the Gentlemen of each team stated to be undesirable, but this is not sufficient criticism. Neither poem expresses enough. They are of the same quality.

Winter II: 5

Left.

さびしさの始とぞ見る朝まだきはだれ霜降る小野の篠原

sabishisa no
hajime to zo miru
asa madaki
hadarejimo furu
ono no shinohara
The loneliness
Has begun, I feel,
Early in the morning, with
The dusting frost
On the arrow bamboo groves…

Lord Suetsune.

549

Right (Win).

朝戸明けて都の辰巳眺むれば雪の梢や深草の里

asado akete
miyako no tatsumi
nagamureba
yuki no kozue ya
fukakusa no sato
Opening my door one morning, and
South-east of the capital
Turning my gaze,
The snow-laden treetops recall
The depths of the estate at Fukakusa.

The Provisional Master of the Empress’ Household Office.

550

Both teams say the other’s poem ‘isn’t bad’ [ashikaranu].

Shunzei’s judgement: Although I feel that this topic of ‘Winter Mornings’ should express the conception of the latter half of winter [fuyu no nakaba sugitaru kokoro], the Left’s poem sounds like one from the beginning of winter, and I wonder about that. ‘South-east of the capital’ (miyako no tatsumi) is taken from the poem by Kisen on Mt Uji, which states ‘South east of the Capital, and so I dwell’ (miyako no tatsumi sika zo sumu). This conception [kokoro] of being there and ‘gazing south-east of the capital’ (miyako no tatsumi nagamureba) to the Fukakusa Estate, is charming [okashiku haberu]. Snow on the treetops in the morning, too, sounds pleasant [yoroshiku kikoyu]. Thus, the Right should win.

Winter II: 4

Left (Win).

一年を眺め盡せる朝戸出に薄雪氷るさびしさの果て

hitotose o
nagametsukuseru
asatode ni
usuyuki kōru
sabishisa no hate
All throughout the year
Have I gazed, until I can do no more, then
Opening my door this morning
A light fall of frozen snow
Brings me to the ends of sorrow…

Lord Sada’ie.

547

Right.

人をさへ訪はでこそ見れ今朝の雪を我踏み分けん跡の惜しきに

hito o sae
towade koso mire
kesa no yuki o
ware fumiwaken
ato no oshiki ni
Even you,
I will not call upon, gazing
At this morning’s snow,
Should I tread through it,
I would regret the tracks I’d leave…

Lord Takanobu.

548

The Right state that the Left’s poem is ‘overblown and intimidating’ [yuyushigeni odosaretari]. The Left merely state the Right’s poem is ‘unremarkable’ [tsune no koto nari].

Shunzei’s judgement: The Left’s ‘All throughout the year have I gazed, until I can do no more’ (hitotose o nagametsukushi), followed by ‘the ends of sorrow’ (sabishisa no hate), gives the impression that the snow must be extremely deep, but saying ‘a light fall of frozen snow’ (usuyuki koru) sounds contrary to the content. The Right’s ‘even you, I will not call upon’ (hito o sae towazu) and ‘should I tread through it, I would regret the tracks’ (ware fumiwaken ato no oshiki ni) more than being trite in conception [tsune no kokoro], is direct in diction [kotoba kudakete], and sounds overly definite [amari tashika ni kikoete], so the conception of ‘I will not call upon, gazing’ (towade koso mire) is inferior to that of ‘light snow’ (usuyuki).

Winter II: 2

Left (Win).

宿ごとに絶えぬ朝餉の煙さへ冬の氣色はさびしかりけり

yadogoto ni
taenu asake no
kemuri sae
fuyu no keshiki wa
sabishikarikeri
From every house
Unending is the breakfasts’
Smoke – and even that
Makes a winter scene
All the more lonely.

Lord Ari’ie.

543

Right.

朝まだき嵐は庭を渡れども雪には跡もつかぬ也けり

asa madaki
arashi wa niwa o
wataredomo
yuki ni wa ato mo
tsukanu narikeri
Early in the morning
The storm wind, o’er my garden
Gusts, yet
Upon the fallen snow no trace
It leaves.

Lord Tsune’ie.

544

The Right say the Left’s poem ‘isn’t bad’ [ashikarazu]. The Left say the Right’s poem is ‘commonplace’ [tsune no koto nari].

Shunzei’s judgement: Although the Left’s ‘unending is the breakfasts’ smoke – and even that’ (taenu asake no kemuri sae) is lacking in poetic qualities [utashina no naku wa haberedo], the gentlemen of the Right have judged it not to be bad. As for the Right, if a storm blows through a garden, even if there is no snow, surely there would be some trace of it, wouldn’t there? The Left should win.

Spring II: 18

Left.

春日には空にのみこそあがるめれ雲雀の床は荒れやしぬらん

haru hi ni wa
sora ni nomi koso
agarumere
hibari no toko wa
are ya shinuran
The springtime sun
Alone, into the skies
Does seem to lift
The skylark: his nest,
I wonder, if ‘tis in disarray?

Kenshō.

95

Right (Win).

子を思ふすだちの小野を朝行ばあがりもやらず雲雀鳴也

ko o omou
sudachi no ono o
asa yukeba
agari mo yarazu
hibari nakunari
Caring for her chick,
Starting from the nest into the meadow,
With the coming of the morn,
Without taking flight,
The skylark gives call.

Jakuren.

96

The Right team state that the initial and central stanzas of the Left’s poem are ‘grating on the ear’, while the Left snap back that they ‘don’t understand the meaning’ of ‘caring for her chick, starting from the nest’ (ko o omou sudachi), and moreover, having both ‘starting from the nest’ (sudachi) and ‘take flight’ (agari) in one poem is clumsy technique as the meanings are too similar.

Shunzei judges that the initial stanza of the Left’s poem is ‘truly awful’. And, ‘in general, from what we know of how skylarks live, there is no reason to expect that they would heedlessly fly off after fouling their nests. In spring, they raise their young in the fields, and when the evenings are warm, or the spring sun is bright, they remain flying in the sky and look down on their chicks from above. They are birds which swoop and soar. Thus, one cannot say that they heedlessly foul their nests. The Right is in keeping with the skylark’s nature, and in form the poem also appropriately poetic, but because of the distance of the first stanza from the last, it is possible that one might not grasp the sense of the poem on first hearing. “Starting from the nest” (sudachi) and “take flight” (agari) are, though, too similar. However, as the Left’s poem has an unpleasant line, and is contrary to the essence of skylarks, despite its faults, the Right’s poem must win.’

KKS XVII: 892

Topic unknown.

おほあらきのもりのした草おいぬれば駒もすさめずかる人もなし

oFoaraki no
mori no sitakusa
oinureba
koma mo susameszu
karu Fito mo nasi
In Oaraki
Forest the undergrowth
Has grown so old
It does not tempt my mount,
Nor will any come to reap it.
sakura asa no
woFu no sitakusa
oinureba
koma mo susameszu
karu Fito mo nasi
Cherry hemp
Growing, the grass beneath it
Has grown so old
It does not tempt my mount,
Nor will any come to reap it.

Anonymous

SKKS III: 185

A summer poem, from when she presented a hundred poem sequence to retired Emperor Sutoku.

さくらあさのをふのしたくさしげれたゞあかでわかれし花の名なれば

sakura asa no
ou no shitakusa
shigere tada
akade wakareshi
hana no na nareba
Cherry hemp
Growing, the grass beneath it
So lush! Simply
Never sating – as parting
Is in this blossom’s name….

Lady Asa of the Taikenmon Palace