Tag Archives: boat

Daikōtaigōgū no suke taira no tsunemori-ason ke uta’awase 26

Round Two

Left (Win)

松浦ぶねあかしのしほに漕ぎとめよこよひの月はここにてをみむ

matsurabune
akashi no shio ni
kogitomeyo
koyoi no tsuki wa
koko nite o mimu
O, boat from Matsura,
Upon the tides of Akashi,
Halt your rowing!
For tonight, the moon
I would gaze upon from there…

Lord Tsunemori
51

Right

月影のさえゆくままにおく霜をおもひもあへず鐘やなるらん

tsukikage no
saeyuku mama ni
oku shimo o
omoi mo aezu
kane ya naruran
While the moonlight
Is so chill,
Is it of the falling frost
Quite heedless that
The bells are tolling?

Tōren
52

I wonder if the Right’s conception is that of the bells of Fengling? It appears to be said of them that they ‘rang of their own accord when frost fell’, or something like that. Hence, in the Cathay-style poem with the topic ‘the autumn moon seeming to be frost at night’ there is also the line ‘wouldn’t you have it make the Fengling bells ring out together?’ Here, our moonlight is being thought to be frost, and the bells are tolling in response to it. But, as bells are inanimate objects, it does not seem feasible to think that they would toll upon seeing frost. Thus, saying that they would view the moonlight as frost and heedlessly toll, is odd, I have to say. As for the Left, while there is no clear reason for the initial line, the remainder seems reasonable, and so I feel this should win.

SKKS XI: 1072

When His Majesty’s gentlemen were composing poems on love and the wind, during the reign of former emperor Toba.

おひかぜに八重のしほぢをこぐ舟のほのかにだにもあひみてしかな

oikaze ni
yae no shioji o
kogu fune no
honoka ni dani mo
aimiteshi kana
The pursuing wind
Tracks ‘cross eightfold tidal paths
To reach the boat a’rowing out,
Its sails, so distant, but
Even a glimpse of you would do!

Supernumerary Middle Counsellor Morotoki

SKKS IX: 883

When Cloistered Prince Shukaku ordered him to compose a fifty poem sequence.

たれとしもしらぬ別のかなしきはまつらがおきをいづるふな人

tare to shimo
shiranu wakare no
kanashiki wa
matsura ga oki o
izuru funabito
Who that is
I know not, but parting’s
Sadness strikes
On the offing at Matsura where
He departs on his boat…  

Lord Fujiwara no Takanobu

A kuzushiji version of the poem's text.
Created with Soan.

Sahyōe no suke sadafumi uta’awase 17

Left (Tie)

あふことのいまはかたほになるふねのかざままつ身はよるかたもなし

au koto no
ima wa katao ni
naru fune no
kazama matsu mi wa
yoru kata mo nashi
Meeting you has made me
Now a reef-sailed
Boat
Awaiting the wind, with
No course to set.

33

Right

ねでまちしはつかのつきのはつかにもあひみしことをいつかわすれむ

nede machishi
hatsuka no tsuki no
hatsuka ni mo
aimishi koto o
itsuka wasuremu
Sleepless I awaited
The twentieth night’s moon, when
In the dimness
We did meet—
When might I forget it?

34

Shiki koi sanshu uta’awase – Autumn

Autumn

Left

秋の夜の有明にみれど久堅の月のかつらはうつろはぬかな

aki no yo no
ariake ni miredo
hisakata no
tsuki no katsura wa
utsurouwanu kana
An autumn night’s
Dawn I see, yet
The eternal
Moon’s silver trees
Show no sign of fading!

13

秋萩の花咲く比の白露は下ばのためとわきて置くべし

aki hagi no
hana saku koro no
shiratsuyu wa
shitaba no tame to
wakite okubeshi
In autumn, the bush clover
Flowers bloom—just then
Silver dewdrops
For the under-leaves
Do fall, marking every one.

14

秋風はいなばもそよとふきつめりかりみる程と成りやしぬらん

akikaze wa
inaba mo soyo to
fukitsumeri
kari miru hodo to
nari ya shinuran
The autumn breeze
Seems to rustle the rice stalks
As it blows;
Seeing if ‘tis time to reap them—
Is that what it is, I wonder?

15

Right

銀河とわたる舟は花薄ほにいづるほどぞかげもみゆべき

ama no kawa
towataru fune wa
hanasusuki
ho ni izuru hodo zo
kage mo miyubeki
Across the River of Heaven
A boat goes ferrying:
When the silver grass
Ears burst into bloom,
Can its shape be seen.

16

女郎花さがの花をば色ながら秋をさかりといはれずもがな

ominaeshi
saga no hana oba
iro nagara
aki o sakari to
iwarezu mogana
Maidenflowers:
Blossoms from Saga
Reveal their hues, and
In autumn are most fine—that
Goes without saying!

17

小男鹿の朝たつ霧にうりふ山嶺の梢は色こかりけり

saoshika no
asa tatsu kiri ni
urifuyama
mine no kozue wa
iro kokarikeri
Stags
Within the rising morning mist on
Urifu Moutain, where
The treetops on the peak
Have taken darker hues.

18

Love X: 4

Left (Tie)
舟のうちにさしも浮きたる契までうらやむ程のえにこそ有けれ

fune no uchi ni
sashimo ukitaru
chigiri made
urayamu hodo no
e ni koso arikere
Within a boat
Such a brief
Bond is formed; yet
Do I envy it,
I really do!

Lord Ari’ie
1147

Right
その人と分きて待つらん妻よりもあはれは深き浪の上哉

sono hito to
wakite matsuran
tsuma yori mo
aware wa fukaki
nami no ue kana
There is her, and
My waiting
Wife:
Far fonder am I
Upon the waves!

Nobusada
1148

Left and Right state: neither has any fault.

In judgement: the configuration and diction of both poems sounds pleasant. I must make this a tie.

Love X: 3

Left
うき舟に一夜ばかりの契だになどありがたき我身なるらむ

ukifune ni
hitoyo bakari no
chigiri dani
nado arigataki
wa ga mi naruramu
In a drifting boat
A single night’s
Brief bond – even that:
Why so rarely
Do I get it?

Lord Suetsune
1145

Right (Win)
誰となきうき寢を忍ぶ海人の子も思へば淺き恨み也けり

tare to naki
ukine o shinobu
ama no ko mo
omoeba asaki
urami narikeri
Knowing not with whom
She’ll briefly sleep, and regret
Is my diving girl:
But considering, little
Will it trouble her!

Ietaka
1146

The Right state: ‘drifting boat’ (ukifune) fails to link properly with ‘single night’ (hitoyo). The Left state: although ‘diving girl’ (ama no ko) is used in the source poem in the section on pleasure girls in the Collection of Poems to Sing, we wonder about the appropriateness of simply using it to mean pleasure girl.

In judgement: there is no need to critique whether or not ‘drifting boat’ links with ‘single night’. In the final section ‘why so rarely’ (nado arigataki), though, makes me wonder why this should be the case! On the matter of the Right’s use of ‘diving girl’, our predecessors, including Lord Kintō, have provided poems on pleasure girls in the Collection of Poems to Sing, and who, indeed, would not utilize this? Furthermore, ‘knowing not with whom she’ll briefly sleep, and regret’ (tare to naki ukine o shinobu) certainly sounds like a pleasure girl! Thus, the Right must win over a pleasure girl finding it hard to get custom.