Tag Archives: cherries

Entō ōn’uta’awase 16

Round Sixteen

Left

桜さく吉野の山の山風にふもとをこめて花にほふらし

sakura saku
yoshino no yama no
yamakaze ni
fumoto o komete
hana niourashi
Cherries bloom
In the mountains of Yoshino, where
The mountain breezes
Make even the foothills
Aglow with blossom.

Tomoshige
31

Right (Win)

花の色はあまりにけりなつくばねのこのもかのもにかかる白雲

hana no iro wa
amarinikeri na
tsukubane no
kono mo kano mo ni
kakaru shirakumo
The blossoms’ hues
Have overflowed[1]
The peak of Tsukuba—
Near and far, both,
Draped with clouds of white.[2]

Dharma Master Zenshin
32

The Left’s poem has no faults worth mentioning and, furthermore, is not particularly remarkable. The Right’s poem refers to the peak of Tsukuba; while this is generally thought of as a mountain, it is not necessarily limited to mountains and there are, I think, a bunch of instances where it means a place with lots of trees; however, because here it also conveys the conception of mountains, from the use of pleasant poetic technique, the Right should win.


[1] Zenshin is clearly referencing Ono no Komachi’s famous: Topic unknown. 花の色はうつりにけりないたづらにわが身世にふるながめせしまに hana no iro wa / utsurinikeri na / itazura ni / wa ga mi yo ni furu / nagame seshi ma ni ‘The blossoms’ hues / Have already faded away, / While in idle thoughts / My life goes by, / As I watch the long rains fall.’ (KKS II: 113).

[2] An allusive variation on: Eastern poem: a poem from Hitachi. 筑波嶺のこのもかのもに影はあれど君がみかげにます陰はなし tsukuba ne no / kono mo kano mo ni / kage aredo / kimi ga mikage ni / masu kage wa nashi ‘On the peak of Tsukuba / Here and there / Lie shadows, yet / To your shadow, my love (my Lord) / They cannot compare!’ Anonymous (KKS XX: 1095).

Entō ōn’uta’awase 15

Round Fifteen

Left (Win)

山たかみみだれてにほふ花桜人もすさめぬ春やへぬらん

yama takami
midarete niou
hanazakura
hito mo susamenu
haru ya henuran
In these mountain heights
The riotous glow of
Blooming cherries:
Is there no one to sing their praises
As spring passes by?[1]

Chikanari
29

Right

行末の山のかひより昨日みし雲もさながら桜なりけり

yukusue no
yama no kai yori
kinō mishi
kumo mo sanagara
sakura narikeri
On my way
Through mountain passes
Yesterday I saw
Clouds of white—all were
Cherries![2]

Ie’kiyo
30

The Right’s poem, having ‘mountain passes yesterday I saw’ sounds like it conveys the conception of Tsurayuki’s poem well, but isn’t it a bit pointless to end up with something that sounds like a Travel poem? The Left’s poem has the fine conception of the old poem which goes ‘In these mountain heights / There is no one to sing the praises of / You cherry blossoms’, so thus it must win.


[1] An allusive variation on: Topic unknown. 山たかみ人もすさめぬさくら花いたくなわびそ我みはやさむ yama takami / hito mo susamenu / sakurabana / itaku na wabi so / ware mihayasamu ‘In these mountain heights / There is no one to sing the praises of / You cherry blossoms. / Do not be aggrieved / For I will do it.’ Anonymous (KKS I: 50).

[2] An allusive variation on: When he was instructed by His Majesty to compose a poem, he composed this and presented it. 桜花さきにけらしもあしひきの山の峡よりみゆる白雲 sakurabana / sakinikerashi mo / ashihiki no / yama no kai yori / miyuru shirakumo ‘The cherry blossom / Seems to have bloomed, and from / The leg-wearying / Mountain passes / Appears white billowing clouds.’ Tsurayuki (KKS I: 59)

Entō ōn’uta’awase 11

Round Eleven

Left

しら雲の朝たつ山のからにしき枝に一むら春風ぞ吹く

shirakumo no
asa tatsu yama no
karanishiki
eda ni hito mura
harukaze zo fuku
Clouds of white
Arising with the morning on the mountain:
Cathay brocade
In a single bunch upon the branch
Blown by the breeze of spring! [1]

Supernumerary Major Counsellor Moto’ie
21

Right (Win)

かづらきや嶺の桜のさきしより心の空にかかるしら雲

kazuragi ya
mine no sakura no
sakishi yori
kokoro no sora ni
kakaru shirakumo
Upon Kazuragi
Peak, the cherries
Have bloomed and ever since
The heavens of my heart are
Draped with clouds of white.

Lord Nobunari
22

The Left’s poem has ‘Arising with the morning on the mountain: Cathay brocade in a single bunch upon the branch’ and, while it mentions spring breezes in its final section and does not fail to reflect the surface appearance of its source poem, conveys a feeling of scarlet leaves without mentioning blossom or cherry, which I have to say is something of a fault. The Right’s poem does not seem poor and lacks any faults worth mentioning, so it should win.


[1] An allusive variation on SIS IV: 220.

Entō ōn’uta’awase 10

Round Ten

Left (Win)

数ならぬ深山がくれを尋ねてぞ心の末の花も見るべき

kazu naranu
miyamagakure o
tazunete zo
kokoro no sue no
hana mo mirubeki
Not for many, but
Hidden deep within the mountains,
I go seeking for
My heart’s final desire:
Catching sight of a blossom.

The Former Minister of the Centre
19

Right

まがひこし雲をばよそに吹きなして峰の桜ににほふ春風

magaikoshi
kumo o ba yoso ni
fukinashite
mine no sakura ni
niou harukaze
I had mistaken
The clouds far away
A’blowing, for
Cherries on the peaks
Scenting the breeze of spring.

Kozaishō
20

Both Left and Right sound elegant, yet still the hue of ‘my heart’s final desire: blossom’ is something I can visualise—thus, it wins.

GSIS I: 120

Composed on the conception of gazing at mountain cherries in the distance, when people were drinking wine and composing poetry at the residence of the Minister of the Centre.

高砂の尾上のさくらさきにけりと山のかすみたたずもあらなん

takasago no
wonoFe no sakura
sakinikeri
toyama no kasumi
tatazu mo aranan
On Takasago’s
Heights the cherries
Have bloomed;
O, I wish the haze around the nearby peaks
Would not rise at all!

Lord Ōe no Masafusa

A kuzushiji version of the poem's text.
Created with Soan.

KKS II: 80

At a time when she was unwell and suffering, thinking that it might caused by the wind, she kept the shutters closed; at this time she saw how some cherry blossom, which had been picked and put in a vase, scattered, and composed:

たれこめてはるのゆくゑも知らぬまにまちし桜もうつろひにけり

tare komete
Faru no yukuwe mo
siranu ma ni
matisi sakura mo
utsuroFinikeri
While closed in and
Of the progress of spring
All knowing,
These long-awaited cherries, too,
Have faded.

Fujiwara no Yoruka