On waiting for love through the years, when folk had composed poetry.[i]
故郷のあさぢが露にむすぼほれひとりなく虫の人をうらむる
| furusato no asaji ga tsuyu ni musubōre hitori naku mushi no hito o uramuru | At this ancient estate The cogon grass by dew Is held fast, as All alone a single insect cries, Hating that man… |
513
Love at a mountain retreat the morning after[i]
消えなまし今朝尋ねずは山しろの人こぬやどのみちしばの露
| kienamashi kesa tazunezu wa yamashiro no hito konu yado no michishiba no tsuyu | I would fade away! This morning, unvisited In Yamashiro At a place where no one comes With the dew upon the roadside grasses… |
507
Round Thirty-One
Left
露すがる庭の萩原色付きぬいかなる人の思ひそむらん
| tsuyu sugaru niwa no hagiwara irozukinu ika naru hito no omoisomuran | All clung with dew, The bush clover grove in the grounds Has taken on such hues, that I wonder who it is Might have just fallen into passion’s flames? |
Chikanari
61
Right (Win)
おく露は秋のならひの萩が枝にあまるや雁の涙なるらん
| oku tsuyu wa aki no narai no hagi ga e ni amaru ya kari no namida naruran | Dewdrops falling is Autumn’s custom for The bush clover branches, but Added to them are the goose Tears, perhaps?[1] |
Ie’kiyo
62
The Left’s poem has a person’s feelings being dyed by the bush-clover, but I cannot think why this should be? The Right’s poem seems particularly pleasant. Thus, it wins.
[1] An allusive variation on: Composed on the occasion of a poetry competition at Prince Koresada’s house. 秋の夜のつゆをばつゆとおきながらかりの涙やのべをそむらむ aki no yo no / tsuyu oba tsuyu to / okinagara / kari no namida ya / nobe o somuran ‘On Autumn nights / The dew as dewdrops / Falls, but, / Perhaps goose tears / Stain the fields?’ Mibu no Tadamine (KKS V: 258)
Round Twenty-Eight
Left
故郷の萩の下葉も色づきぬ露のみふかき秋のうらみに
| furusato no hagi no shitaba mo irozukinu tsuyu nomi fukaki aki no urami ni | In this old, familiar place The bush clover’s underleaves, too, Have changed their hue— Only the dew is deep As autumn’s misery…[1] |
Dōchin
55
Right (Win)
白露の玉ぬきみだる萩が枝に涙かずそふ秋の夕暮
| shiratsuyu no tama nukimidaru hagi ga e ni namida kazusou aki no yūgure | Silver dewdrop Pearls are strung in tangles on The bush clover’s branches— Innumerable tears added On an autumn evening… |
Dharma Master Nyokan
56
Left and Right both have a refined style, yet the Right has a better tone and sounds elegant. Thus, it wins.
[1] An allusive variation on: 比日之 暁露丹 吾屋前之 芽子乃下葉者 色付尓家里 kono koro no / akatoki tsuyu ni / wa ga yado no / hagi no shitaba wa / irozukinikeri ‘Around thus time near / Dawn, the dewfall on / My dwelling’s / Bush clover underleaves / Has changed their hue!’ Anonymous (MYS X: 2182)
Round Twenty-Seven
Left (Tie)
高砂のすそ野の真萩露ふかし嶺の秋風ふかずもあらなむ
| takasago no susono no ma’hagi tsuyu fukashi mine no akikaze fukazu mo aranamu | On Takasago’s Slopes the fair bush clover is Deep in dew— O, that the autumn winds from the peak Would fail to blow… |
The Supernumerary Major Counsellor
53
Right
久かたの天とぶかりの涙さへおちてみだるる萩のうは露
| hisakata no ama tobu kari no namida sae ochite midaruru hagi no uwazuyu | From the eternal Heavens flying, even the goose Tears Drop in confusion Overlaying the dew upon the bush clover.[1] |
Nobunari
54
Both Left and Right seem particularly pleasant. Thus, they tie.
[1] An allusive variation on: Topic unknown. なきわたるかりの涙やおちつらむ物思ふやどの萩のうへのつゆ nakiwataru / kari no namida ya / ochitsuran / mono’omou yado no / hagi no ue no tsuyu ‘Calling across / Did the geese let tears / Fall? / My dwelling, lost in thought, / Has dew upon the bush clover.’ Anonymous (KKS IV: 221)
Left – Rani
むしのねはまだおるとしもきこえぬをからにしきにもみゆる物かな
| mushi no ne wa mada oru to shimo kikoenu o karanishiki ni mo miyuru mono kana | The insects’ songs Yet weave and even though I hear them not As Cathay brocade Does all appear! |
15a
むしのねはまだおるとしもきこえぬをからにしきにもみゆるのべかな
| mushi no ne wa mada oru to shimo kikoenu o karanishiki ni mo miyuru nobe kana | The insects’ songs Yet weave and even though I hear them not As Cathay brocade Do the meadows appear! |
15b
Right
きる人をのべやしるらんふぢばかまいたづらにのみつゆのおきつつ
| kiru hito o nobe ya shiruran fujibakama itazura ni nomi tsuyu no okitsutsu | Folk wearing them Do the meadows know, perhaps? For upon these violet trousers In mischief alone Does the dew keep falling! |
16
Rani is a generic term for ‘orchid’ but in waka it was usually equated with eupatorium (a type of aster), which was also called fujibakama, the literal meaning of which was ‘wisteria [coloured] trousers’.
