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Love IX: 18

Left
いとはれて胸やすからぬ思をば人の上にぞ書きうつしつる

itowarete
mune yasukaranu
omoi o ba
hito no ue ni zo
kakiutsushitsuru
Being despised
And my unquiet heart
Filled with feelings
Upon her
I paint them out!

Kenshō
1115

Right (Win)
いかにせん絵にかく妹にあらねどもまこと少き人心かな

ika ni sen
e ni kaku imo ni
aranedomo
makoto sukunaki
hitogokoro kana
What am I to do?
A lady painted in a picture
She is not, yet
How lacking are
Her feelings!

Nobusada
1116

The Right state: what is the Left’s poem about? In appeal: it reflects Changkang, who, feeling a woman living next door was beautiful, painted her and was then able to meet her. The Left state: the Right’s poem has no faults to mention.

In judgement: I, too, was unsure of the meaning of ‘my unquiet heart filled with feelings upon her’ (mune yasukaranu omoi woba hito no ue ni zo), and after reading the Left’s response, I am still unclear. In general, in these cases it is customary to cite the source of such things, and to hear of such wide reading is interesting indeed, but this is simply, ‘it reflects Changkang, who, feeling a woman living next door was beautiful, painted her and was then able to meet her’, so it would be difficult to locate within the usual Three Histories; furthermore, I have no recollection of a person named in this Chinese manner, and so an ignorant old man like myself can only ask, who is this Nagayasu? More importantly, though, I do not feel the conception of this poem is particularly well-matched to the topic. The Right’s ‘a lady painted in a picture’ (e ni kaku imo) is a little over-explicit, but ‘how lacking are’ (makoto sukunaki) would seem to be in the style of the Kazan Archbishop, and as I feel this is easier to understand than Nagayasu, I make the Right the winner.

Love IX: 17

Left (Tie)
ます鏡うつしかへけむ姿ゆへ影絶えはてし契をぞ知る

masukagami
utsushikaekemu
sugata yue
kage taehateshi
chigiri o zo shiru
A clear glass
Will reflect back
My true face, yet
A form fixed forever
Reveals his my vow to me…

A Servant Girl
1113

Right
戀妻に似てや書らん見つるより絵にも心をうつしつる哉

koizuma ni
nite ya kakuran
mitsuru yori
e ni mo kokoro o
utsushitsuru kana
My beloved wife:
Does this so resemble her, that at
The mere sight of
The painting, my heart
Does move?

Lord Tsune’ie
1114

The Right state: the Left’s poem has no faults. The Left state: the Right’s poems contains a fault, does it not?

In judgement: What are we to make of the Left’s ‘In a clear glass my ever-changing reflected’ (masukagami utsushikaekemu)? While I have the feeling that there is a source for this poem, this aged official is completely unable to grasp it what it might be. It is not the case that the poem is lacking in an elegant style. The Gentlemen of the Left have commented on the existence of a fault in the Right’s poem. Perhaps the two cranes (tsuru)? This type of issue relating to a poem’s formal diction does not seem that serious to me. However, saying ‘does this so resemble her, that at’ (nite ya kakuran) is insufficient in terms of expression. The Left’s ‘clear glass’ would win, if its source were clear, but in its absence, it is difficult to make it the winner.

Love IX: 16

Left (Tie)
人しれずつくす心はかひぞなきこや絵にかける姿なるらむ

hito shirezu
tsukusu kokoro wa
kai zo naki
ko ya e ni kakeru
sugata naruramu
Unknown to all
Exhausting my heart
Is so pointless, for
This is but a painted picture
Of her…

Lord Suetsune
1111

Right
いざさらばつれなき人を絵にかきて見てだに恋のなぐさめにせん

iza saraba
tsurenaki hito o
e ni kakite
mite dani koi no
nagusame ni sen
So, then, so be it!
Of that cruel one
I’ll paint a picture, and
Just gazing at it will love’s
Pain ease…

The Supernumerary Master of the Empress’ Household Office
1112

The Right state: the Left’s poem has no faults. The Left state: the Right’s poem is colloquial.

In judgement: the Left, with ‘this is but a painted picture’ (koya e ni kakeru), and the Right, with ‘so, then, so be it!’ (iza saraba), are of similar styles.

Love IX: 15

Left (Win)
思あまり絵にかきとめてなぐさむる妹が上にも涙落ちけり

omoi amari
e ni kakitomete
nagusamuru
imo ta ue ni mo
namida ochikeri
Too much in love
I paint a picture for
Consolation, but
Upon my darling
Tears fall…

Lord Kanemune
1109

Right
かきとめて変らぬ色もをみなへしあはれと見れば露ぞこぼるる

kakitomete
kawaranu iro mo
ominaeshi
aware to mireba
tsuyu zo koboruru
Painted in
Changeless hues is my love –
A maidenflower
I glimpse in sorrow,
Drenched with dew…

Ietaka
1110

The Right state: the Left’s poem certainly has no faults. The Left state: the Right’s poem has no conception of Love.

In judgement: both Gentlemen’s pictures are ‘painted’ (kakitomete), with the Left then using ‘upon my darling’ (imo ga ue ni mo), which certainly has a conception of love. The Right simply draws a picture of a maidenflower and drenches it with dew, so it does not seem as if he is being moved by the sight of a person. Thus, again, the Left seems the superior poem.

Love IX: 14

Left (Win)
今さらにたれに心をうつうつすらむ我とすみ絵はかき絶えにけり

ima sara ni
tare ni kokoro o
utsusuramu
ware to sumi e wa
kakitaenikeri
Now, once again,
To whom will his heart
Shift? His reflection in
A drawing of ink, is all that’s left
Drawn, now he no longer lives with me…

Lord Ari’ie
1107

Right
跡もなく色になり行言の葉やすみ絵ををとむる木立成らん

ato mo naku
iro ni nariyuki
koto no ha ya
sumi e o tomuru
kodachi naruran
No lines remain,
All is turned to colour;
Will his leaves of words
Remain here at my home, as an ink
Sketch of a grove?

Lord Takanobu
1108

The Right state: the Left’s poem has no faults in particular. The Left state: why would you say that an ink drawing that remains ‘leaves no trace’? We would have preferred it had it been ‘colours most fair’ (iro masaru).

In judgement: both Left and Right have the conception of ‘ink drawings’ (sumie) and, when viewed together, I do not feel that they show much promise, but the Right, beginning with ‘no lines remain’ (ato mo naku) which I do not feel is in tune with the latter part of the poem, in addition, then concludes with ‘sketch of a grove’ (kodachi naruran) which is undesirable. The Left’s ‘a drawing of ink, is all that’s left’ (ware to sumi e wa) is a metaphorical expression which at least strives at charm. Thus, I must say that the Left is superior.

GSS XV: 1104

When she had been living with Prince Motonaga for some time, as an amusement the Prince tied up a box with something in it with his under-belt and, saying he would be back for it, left it lying about somewhere; after he had gone out, she was abducted and hidden away by Prince Tsune’akira, and it was only after many days and months had gone by that she returned to her former house, and sent the box, with this to Prince Motonaga.

あけてだに何にかは見む水の江の浦島の子を思ひやりつつ

akete dani
nani ni ka Fa mimu
mizu no e no
urasima no ko wo
omoFiyaritutu
Even should I open it
What is it that I might see?
By the waters’ edge
The lad from Urashima
Is ever in my thoughts…

Nakatsukasa
中務