Tag Archives: hana

Sen’yōden no nyōgo nadeshiko awase 04

This is a poem which was written on a poetry slip and attached to the diorama when it was presented to the young prince,[i] on the day following the match.

なでしこのはなさきそむる夏の野にけふひぐらしのこゑかきこゆる

nadeshiko no
hana sakisomuru
natsu no no ni
kyō higurashi no
koe ka kikoyuru
The pinks
In bloom have begun to be
On the summer plains
From today the sunset crickets’
Cries do I hear?

7[ii]

In reply from His Highness, the prince.[iii]

ひぐらしのなくもことわりなでしこのかひあるなつの野べとみゆれば

higurashi no
naku mo kotowari
nadeshiko no
kai aru natsu no
nobe to miyureba
That the sunset crickets
Should cry makes sense, for
The pinks bring
A point to the summer
Meadows, or so it seems to me…

8

A further reply from within the Hall of Cool Purity.

みやぎのにけふさきそむるなでしこはならはぬいろに人やみるらむ

miyagino ni
kyō sakisomuru
nadeshiko wa
narawanu iro ni
hito ya miruramu
On Miyagi Plain
Today has begun to bloom
A pink—
Its extraordinary hue
I wonder, will folk see?

9[iv]


[i] A reference to Imperial Prince Norihira  憲平, the future Emperor Reizei 冷泉 (950-1011; r. 967-969).

[ii] Anonymous (Fubokushō IX: 3461); (Nakatsukasa-shū 120)

[iii] Given that Norihira would have been only six years old when this match was held, it is most likely that this reply was penned in his stead by his mother, Fujiwara no Yasuko (Anshi) 藤原安子 (927-964).

[iv] This poem is included in Fubokushō (IX: 3469) attributed to the ‘Seiryōden Junior Consort’ (Seiryōden nyōgo 清涼殿女御), with the headnote ‘Poetry Match held by Junior Consort Yoshiko (Hōshi) in the Fifth Month, Tenryaku 10’. It is now generally believed that the Fubokushō attribution is erroneous, and this was, instead, composed by Emperor Murakami.

Sen’yōden no nyōgo nadeshiko awase 03

Left

たづのすむはまべににほふとこなつはいとどのどけきかげぞみえける

tazu no sumu
hamabe ni niou
tokonatsu wa
itodo nodokeki
kage zo miekeru
Cranes dwell
On the beach where ever glow
The pinks—
How tranquil it is
To see their shapes!

5[i]

Right (Win)

やまがつのかきほながらにうつしうゑていつとなくみむとこなつのはな

yamagatsu no
kakio nagara ni
utsushi uete
itsu to naku mimu
tokonatsu no hana
Even by a woodcutter’s
Brushwood fence
Should they be transplanted
Always would I gaze upon
Bedded pinks in bloom…

6


[i] This poem is included in Fubokushō (IX: 3460), attributed to Nakatsukasa, with the headnote ‘Poetry Match held by Junior Consort Yoshiko (Hōshi) in the Fifth Month, Tenryaku 10’.  In some texts of the match, there is a minor variation in the wording of the final line, having iro (‘hues’), instead of kage (‘shapes’) as here.

Sen’yōden no nyōgo nadeshiko awase 02

Left

あしひきのやまとなでしこいろふかきけふやこふてふひとをまたまし

ashihiki no
yamato nadeshiko
iro fukaki
kyō ya kou chō
hito o matamashi
Leg-wearying the
Mountains of Yamato, the pinks’
Hues so deep, that
I wonder for today and one to love them
Have they awaited?

Nakatsukasa
3[i]

Right (Tie)

みなそこにかげさへにほふなでしこはなみのはなをやいろにそむらむ

minasoko ni
kage sae niou
nadeshiko ha
nami no hana o ya
iro ni somuramu
The very riverbed
With their shapes does glow—
Do the pinks
Even the spray from off the waves
Dye with their hues, I wonder?

4[ii]


[i] A similar poem to this is included in Nakatsukasa’s personal collection, Nakatsukasa-shū (118): かきほなるやまとなでしこいろふかきけふやこふこふ人をまたまし kakio naru / yamato nadeshiko / iro fukaki / kyō ya kou / hito o matamashi ‘By the lattice fence / The Yamato pinks’ / Hues are so deep, that / I wonder for today and one to love them / Have they awaited?’

[ii] Some texts of this match have an alternate wording for this poem: みなそこにかげさへみゆるなでしこのなみのはなをやいろにそむらむ minasoko ni / kage sae miyuru / nadeshiko no / nami no hana o ya / iro ni somuramu ‘Upon the very riverbed / Their shapes do appear— / Do the pinks / Even the spray from off the waves / Dye with their hues, I wonder?’

Sen’yōden no nyōgo nadeshiko awase 01

Poems from a pinks match held by the ladies and gentlemen in service to the Lady of the Bedchamber who was the daughter of the Captain of the Outer Palace Guards, Left Division, on the 29th day of the Fifth Month, Tenryaku 10.[i] Lady Nakatsukasa was on the Left; Kanemori was on the Right.

Left

なでしこのはなのかげみるかはなみはいづれのかたにこころよすらん

nadeshiko no
hana no kage miru
kawanami wa
izure no kata ni
kokoro yosuran
A pink’s
Blooming shape a’seeing,
The waves upon the river
Whither will
Take her heart, I wonder?

Nakatsukasa
1[ii]

Right

ももしきにしめゆひそむるなでしこのはなとしみればこさぞまされる

momoshiki ni
shimeyuisomuru
nadeshiko no
hana to shi mireba
kosa zo masareru
When, within the hundredfold palace
So carefully being raised
A pink
In bloom I see,
It’s depth of hue is fine, indeed!

Kanemori
2[iii]


[i] 9 July 956

[ii] Nakatsukasa-shū 119)

[iii] Some texts of this match have an alternate wording for this poem: ももしきにしめゆひしよりなでしこのはなとしみればこく見ゆるかな momoshiki ni / shimeyuishi yori / nadeshiko no / hana to shi mireba / koku miyuru kana ‘When, within the hundredfold palace / So carefully raised / A pink / In bloom I see, / How deep its hue appears!’

Reikeiden no nyōgo uta’awase 10

Wisteria Blossom

Left (Win)

おそくさくふぢのはなゆゑいつしかとわれさへまつにかかりぬるかな

osoku saku
fuji no hana yue
itsushika to
ware sae matsu ni
kakarinuru kana
Late to bloom are
The wisteria flowers, so
Eagerly
Have I awaited for them to
Have dangled down!

19[i]

Right

ちることもうつるもしらじのどかなるまつにかかれるむらさきのふぢ

chiru koto mo
utsuru mo shiraji
nodoka naru
matsu ni kakareru
murasaki no fuji
That t’will scatter and
Fade, both, unknowing,
Gently
From the pines hanging is
The violet wisteria…

20


[i] Also included in Saigū nyōgo kishi joō uta’awase (19).

Reikeiden no nyōgo uta’awase 05

Spring Showers

Left (Win)

をやみなくふらばふらなむはるさめはのにもやまにもはなのさくまで

oyaminaku
furuba furanamu
harusame wa
no ni mo yama ni mo
hana no saku made
If endlessly
They are to fall, then let them!
Spring showers
Upon the plains and mountains, both,
Until the blossoms bloom…

9

Right

はるさめのふりそめしよりのもやまもあさみどりにぞみえわたりける

harusame no
furisomeshi yori
no mo yama mo
asamidori ni zo
miewatarikeru
Since spring showers
Began to fall
Upon both plains and mountains
Pale green has
Appeared all over!

10

Reikeiden no nyōgo uta’awase 03

Plum Blossom

Left

わがやどにふきくるかぜのにほへるはかきねのむめのはなやちるらむ

wa ga yado ni
fukikuru kaze no
nioeru wa
kakine no mume no
hana ya chiruramu
To my house
The breeze comes blowing
With the scent of
The plum by my brushwood fence—
Maybe the blossoms are scattering?

5[i]

Right (Win)

をしむとてをりしばかりをむめのはなそでににほひのたえずまるかな

oshimu tote
orishi bakari o
mume no hana
sode ni nioi no
taezumaru kana
How dear to me, I think, are,
Just plucked,
These plum blossoms, for
Their scent upon my sleeves
Will ever cling!

6


[i] This poem is included in Shoku kokinshū (I: 66), attributed to Kanemori, with the headnote ‘A poem from the Poetry Match held by the Reikeiden Junior Consort’.

SIS XVI: 1063

While he was residing at Mount Hiei, and someone asked him for some incense, he sent this, attached to a branch of plum from which the blossom had scattered.

春すぎてちりはてにける梅の花ただかばかりぞ枝にのこれる

Faru sugite
tiriFatekeru
mume no Fana
tada ka bakari zo
eda ni nokoreru
Spring is gone and
All scattered are
The plum blossoms:
Only their fragrance
Lingers on the branch!

Dharma Master Jogan

Aru tokoro no kōbai awase

The only surviving poem from this match[i] occurs in the personal collection of Fujiwara no Takamitsu 藤原高光 (939-?), Takamitsu-shū (11), with the headnote, ‘From a scarlet plum blossom match.’

うぐひすのすをくひそむるむめの花いろもにほひもをしくも有るかな

uguisu no
su o kuisomuru
mume no hana
iro mo nioi mo
oshiku mo aru kana
The warbler has
His nest begun to weave
Among the plum blossom;
Their hues and glow, both,
How he must regret!

1

While scarlet plum (kōbai 紅梅) is used as a topic for acrostics in Uda’in uta’awase (905), there are no other examples of it being used in any other poetry match, nor are there any other examples of ‘scarlet plum matches’ (kōbai awase 紅梅合) recorded. Given what we know of the details of Takamitsu’s life and career (see below), Hagitani (1958, 419) suggests that it is most likely that this was a private event for Takamitsu’s intimate circle, held in late 960 or early 961.

Takamitsu was the eighth son of Fujiwara no Morosuke 藤原師輔 (909-960) and was appointed to the position of Minor Captain of the Inner Palace Guards, Right Division (Ukonoe shōshō 右近衛少将) in 960; he is also listed among the participants in the Dairi uta’awase – Tentoku yo-nen. In 961, however, he took orders under the name of Jokaku 如覚, settling in Tōnomine 多武峰 in what is now Nara prefecture the following year.[ii] The poems he exchanged here with his wife and sister formed the basis for Tōnomine shōshō monogatari 多武峯少将物語 (‘Tale of the Minor Captain in Tōnomine’), a short work thought to be produced a few years afterwards. Despite his limited poetic oeuvre, Fujiwara no Kintō regarded him sufficiently highly to include him as one of the Thirty-Six Poetic Immortals, although perhaps this is unsurprising as Takamitsu’s daughter was the mother of Kintō’s wife; he has a total of twenty-three poems in imperial anthologies, including four in Shūishū, under both his lay and religious names.[iii]


[i] Aru tokoro no kōbai awase 或所紅梅合

[ii] Eiga monogatari relates the events surrounding Takamitsu’s taking orders, remarking, ‘Someone is sure to mention Takamitsu whenever people speak of sad things’ (McCullough and McCullough 1980, 92)

[iii] The poems are: Rhododendron [sakunamusa]. 紫の色にはさくなむさしのの草のゆかりと人もこそ見れ murasaki no / iro ni wa saku na / musashino no / kusa no yukari to / hito mo koso mire ‘In violet hues / It must bloom not— / Lest on Musashi Plain / With the grasses a bond / Folk, too, imagine!’ Dharma Master Jogan (VII: 360); When gazing at the moon, around the time he got the idea to become a monk. かくばかりへがたく見ゆる世の中にうら山しくもすめる月かな kaku bakari / hegataku miyuru / yo no naka ni / urayamashiku mo / sumeru tsuki kana ‘When so very / Hard it seems to pass through / This mundane world / Indeed, I envy / The moon, dwelling there, so clear!’ Fujiwara no Takamitsu (VIII: 435); While he was residing at Mount Hiei, and someone asked him for some incense, he sent this, attached to a branch of plum from which the blossom had scattered. 春すぎてちりはてにける梅の花ただかばかりぞ枝にのこれる haru sugite / chirihatekeru / mume no hana / tada ka bakari zo / eda ni nokoreru ‘Spring is gone and / All scattered are / The plum blossoms: / Only their fragrance / Lingers on the branch!’ Dharma Master Jogan (XVI: 1063); and: Written down on a pieice of folded paper when the snow was falling, around when he was deciding to become a monk. 世の中にふるぞはかなき白雪のかつはきえぬる物としるしる yo no naka ni / furu zo hakanaki / shirayuki no / katsu wa kienu / mono to shirushiru ‘Through this mundane world / Fleetingly falling / The snow, so white, / Is swift to vanish— / That I know only too well…’ Fujiwara no Takamitsu (XX: 1332)