Tag Archives: kage

Love VII: 13

Left (Tie).
聞きわたるありなれ河の水にこそ影を傡べて住まゝほしけれ

kikiwataru
arinaregawa no
mizu ni koso
kage o narabete
sumamahoshikere
Echoes cross
The Arinare River’s
Waters;
Bringing to mind the face
Of the one I would be with…

Kenshō
985

Right.
涙川逢ふ瀬も知らぬみをつくし丈越す程になりにけるかな

namidagawa
ause mo shiranu
miotsukushi
take kosu hodo ni
narinikeru kana
A river of tears:
I know no way for us to meet, so
The channel buoys, my soul,
Are flooded over –
That is how they be!

Nobusada
986

The Gentlemen of the Right state: we are not accustomed to hearing the expression ‘Arinare River’ (arinaregawa), and the ending of the poem is old-fashioned. The Gentlemen of the Left state: ‘are flooded over’ (take kosu hodo) sounds excessively modern.

In judgement: ‘Arinare River’ is unusual, and the final section of the Left’s poem is certainly old-fashioned. The ‘river of tears’’ (namidagawa) ‘channel buoys’ (miotsukushi) do seem to be enduring an excess of water, don’t’ they! The round should tie.

SIS X: 616

A poem about the provinces for the enthronement ceremony in Tenroku 1 [970]: The Izumi River.

泉河のどけき水のそこ見れば今年葉陰ぞすみまさりける

idumigaFa
nodokeki midu no
soko mireba
kotosi Fakage zo
sumimasarikeru
At Izumi River
The peaceful waters’
Bed I see;
This year the shadows of the leaves
Are truly clear, indeed.

Taira no Kanemori
平兼盛

Taikenmon’in horikawa-shū 11

咲きにけり苗代水に影見えて田中の里の山吹の花

sakinikeri
naFasiro midu ni
kage miete
tanaka no sato no
yamabuki no Fana
So, they have bloomed;
Among the waters of the seedling beds
Do I see the light;
At the dwelling among the rice-fields
Of the kerria blooms.

Taikenmon’in Horikawa
待賢門院堀河

Love VI: 11

Left (Tie).
我戀や晴れゆくままの空の雲よそにのみして消ぬべき哉

wa ga koi ya
hareyuku mama no
sora no kumo
yoso ni nomi shite
kienubeki kana
Is my love
As the clearing
Clouds with within the skies?
While you remain distant
Must I fade away…

Lord Ari’ie.
921

Right.
をのづから閨もる月も影消えてひとりかなしき浮雲の空

onozukara
neya moru tsuki mo
kage kiete
hitori kanashiki
ukigumo no sora
From my
Bedchamber the flooding moon
Light has vanish;
To be alone is sad, as
The heartless drifting, clouds.

Lord Takanobu.
922

The Right state: the central line of the Left’s poem is stiff. The Left state: the Right’s poem has no particular faults.

In judgement: the statements in regard to both poems are at variance with my own opinion. I will refrain from expressing that here, although I do regret that, somewhat. If, indeed, a central line is core, then it is better for it to lack connection with the remainder of the poem. In the case of the Left’s poem, however, it seems well linked with what follows. As for the Right’s poem, ‘bedchamber the flooding moon’ (neya moru tsuki) is not phrasing which is acceptable to me. However, the Left’s initial section seems pleasant, and the Right’s final section is elegant. Thus, the round is a tie.

Love VI: 5

Left (Tie).
やすらひに出にしまゝの月の影我涙のみ袖に待てども

yasurai ni
idenishi mama no
tsuki no kage
wa ga namida nomi
sode ni matedomo
Reluctantly
Emerged and left
That moonlight shape;
Though my tears, alone,
Upon my sleeves do wait…

Lord Sada’ie.
909

Right.
をろかにも思やるかな君もゝしひとりや今宵月を見るらん

oroka ni mo
omoiyaru kana
kimi mo moshi
hitori ya koyoi
tsuki o miruran
Heedlessly
Do I wonder
Whether maybe she, too,
Is alone this night
And gazing at the moon…

Nobusada.
910

The Right state: we cannot grasp the sense of the Left’s poem. The Left state: we are unable to understand the reason for the Right’s use of ‘heedlessly’ (oroka ni mo).

In judgement: while both poems do appear to have some conception, the Gentlemen of both Left and Right appear to have stated that they are unable to grasp it. Far be it from me to provide an interpretation in the light of this, so I shall follow the Gentlemen’s remarks and make this round a tie.

Love VI: 3

Left (Tie).
つれもなき人をもさそへ夜はの月影ばかりだによそに見るやと

tsure mo naki
hito o mo sasoe
yowa no tsuki
kage bakari dani
yoso ni miru ya to
That heartless
Man, will you invite
O midnight Moon!
Even just an image
In the distance would I wish to see…

Lord Suetsune.
905

Right.
秋の月妹が面影さそひきて我心にも宿すなりけり

aki no tsuki
imo ga omokage
sasoikite
wa ga kokoro ni mo
yadosu narikeri
The autumn moon
My darling’s face
Does bring to me, and
Within my heart
Has it found a place to stay.

The Provisional Master of the Empress’ Household Office.
906

The Right state: if one is inviting someone to come and visit, then there is no reason to mention ‘just an image’ (kage bakari). We wonder whether the invitation is addressed to the sky? The Left state: the Right’s poem is pedestrian.

In judgement: both Left and Right have the same conception of an invitation addressed to the moon. The Round can only be a tie.