あま衣たみのの島になくたづのこゑききしよりわすれかねつも
| amagoromo tamino no shima ni naku tazu no koe kikishi yori wasurekanetsuru | Fishers’ garb drapes Tamino Isle, where Crying cranes— Ever since I heard her I have been unable to forget. |
459
Tag Archives: koe
Kinkai wakashū 418
Yasuakira shinnō tachihaki no jin uta’awase 02
Crickets
Left
ゆふさればこゑふりたててきりぎりすつゆをさむみやよもすがらなく
| yū sareba koe furitatete kirigirisu tsuyu o samumi ya yomosugara naku | When the evening comes Louder grow the cries Of the crickets— Is it the dewdrops’ chill that Has them cry the night away? |
Yoshimine no Yukikara
3
Right (Win – Tie in a certain text)
きりぎりすあきのよぶかくおもふかなねざめてきけどこゑのたえねば
| kirigirisu aki no yobukaku omou kana nezamete kikedo koe no taeneba | Crickets Deep on autumn nights Do fill my thoughts! I awaken and listen, yet Their cries then fade away… |
Miyaji no Okifuru
4
Kinkai wakashū 257
Kinkai wakashū 248
Kinkai wakashū 245
Kinkai wakashū 223
Daikōtaigōgū no suke taira no tsunemori-ason ke uta’awase 21
Round Nine
Left (Tie)
秋はぎを草の枕にむすびてや妻恋ひかねて鹿のふすらん
| akihagi o kusa no makura ni musubite ya tsuma koikanete shika no fusuran | The autumn bush clover For a grassy pillow Has he woven—is that why Unable to love his mate The stag seems to lie? |
Koreyuki
41
Right
妻こふる秋にしなればさをしかの床の山とてうちもふされじ
| tsuma kouru aki ni shi nareba saoshika no toko no yama tote uchi mo fusareji | He yearns for his mate In autumn, above all, so In the stag’s Bed among the mountains He cannot lay him down, it seems. |
Arifusa
42
The Left isn’t bad, but isn’t there Controller Kore’ie’s poem:
秋萩を草の枕にむすぶ夜はちかくもしかのこゑをきくかな
| akihagi o kusa no makura ni musubu yo wa chikaku mo shika no koe o kiku kana | The autumn bush clover For a grassy pillow I weave tonight— Close by, truly, a stag’s Bell I hear! [1] |
While there is this earlier example, neither core nor the conceptions of these poems are the same, and as the Right’s poem is not all that good, after careful consideration I make this a tie.
[1] On hearing a stag at his lodgings. KYS (3) III: 224
Daikōtaigōgū no suke taira no tsunemori-ason ke uta’awase 19
Round Seven
Left (Tie)
草がくれ見えぬをしかも妻こふる声をばえこそ忍ばざりけれ
| kusagakure mienu oshika mo tsuma kouru koe oba e koso shinobazarikere | Hidden by the grasses, Unseen, the stag, too Longing for his mate, His bell, indeed, is unable To conceal! |
Lord Yorimasa
37
Right
秋の野の花のたもとに置く露や妻よぶしかの涙なるらむ
| aki no no no hana no tamoto ni oku tsuyu ya tsuma yobu shika no namida naruramu | In the autumn meadows, Upon the blossoms’ sleeves Are the fallen dewdrops The stag—calling for his mate— Letting tears fall? |
Narinaka
38
The Left is novel, and the Right charming, respectively. The Right’s poem does have a large number of identical syllables—while this is criticized in the Code of the Creation of Poetry as a ‘whole body fault’, it is not the case that poems containing this defect have not appeared in poetry matches from time to time, and I don’t feel it’s necessary to examine whether there are a large number of similar cases here: such things are simply a style of poetry.
Daikōtaigōgū no suke taira no tsunemori-ason ke uta’awase 18
Round Six
Left
草枯のふしどさびしく成りゆけばしかこそ妻もこひしかるらめ
| kusakare no fushido sabishiku nariyukeba shika koso tsuma mo koishikarurame | Among the withered grasses He lies down, yet into lonely sadness Does he sink, so The stag his mate Seems to long for all the more… |
Suketaka
35
Right (Win)
さをしかの声しきるなりみよしののいさかた山に妻やこもれる
| saoshika no koe shikiru nari miyoshino no isakatayama ni tsuma ya komoreru | The stag’s Bell rends my heart— In fair Yoshino On Mount Isakata Is his mate secluded. |
Tōren
36
I don’t believe I have heard a prior instance of the Right’s ‘Isakata Mountain’, have I? In addition, there doesn’t seem to be any reason for its use here. In general, it’s preferable to compose using terms which are familiar. As for the Left’s poem, it sounds as if the stag only cares for his mate when the grasses are withered, but implying that grass only withers in the Ninth and Tenth Months is at variance with the actual period when it happens, isn’t it? Moreover, it is dubious to compose pivoting around the topic—and doing this has been stated to be undesirable in poetry matches. Indeed, I recall that in the Poetry Match at the Palace in the Fields, when someone composed pivoting on ‘maidenflower’, the judge criticized it, saying, ‘it is mangling the words of our land to compose in this manner.’ Thus, although the poem does have a freshness about it, the Right must win, I think.
