Tag Archives: kudzu

Eien narabō uta’awase 18

Round Four

Left

まくずはふ山ぢもはれてあきのよはこゆるたびびとやすき月かな

makuzu hau
yamaji mo harete
aki no yo wa
koyuru tabibito
yasuki tsuki kana
Kudzu vines crawl
Along the mountain paths, so clear
On an autumn night for
A traveller a’crossing
Lit by a clement moon!

Cell of the Fragrant Elephant
35

Right

くまもなきつきのひかりをながめてはひたけてぞしるよはあけにけり

kuma mo naki
tsuki no hikari o
nagamete wa
hi takete zo shiru
yo wa akenikeri
No cloud mars
The moon’s light,
Filling my gaze, as
A sun up high, telling me,
Night leads to bright dawn.

Cell of the Everlasting Truth
36

The poem of the Left has nothing to present in all of its syllables. The poem of the Right resembles a composition by someone drunk out of his mind. As a result, it’s impossible to decide between them.

In the poem of the Left, does ‘clement moonlight’ mean that the moon’s light enables one to traverse a mountain path, which normally one would be unable to make one’s way along because one would expect it to be dark? The diction here is insufficient. As it says in the preface to the Ancient and Modern Collection of Narihira’s poems, ‘excessive conception but lacking in diction, like withered flowers lacking colours, but with a lingering fragrance’. This is a poem in that style, isn’t it. As for the poem of the Right, this, too, has ‘night leads to bright dawn’—the diction here is stilted and the conception lacks elegance. I have to say these poems are of about the same standard.

Tōin senzai awase 07

Left – Bush clover

おひかかりくずのたままくあきはぎをうへけはあきのここにやつれん

oikakari
kuzu no tamamaku
akihagi o
ueke wa aki no
koko ni ya tsuren
Growing, hung with
Kudzu’s gemmed leaves,
The autumn bush-clover
Does feel overlain with autumn
Here, perhaps?

9a

おひかかりくずのたままくなつはぎをうゑてはあきのしかやまたれむ

oikakari
kuzu no tamamaku
natsuhagi o
uete wa aki no
shika ya mataremu
Growing, hung with
Kudzu’s gemmed leaves,
The summer bush-clover,
Planted, might autumn
Be the stag awaiting?

9b

Right

花もまだはぎはさかねどいまよりはしたばをみつつながめてぞをる

hana mo mada
hagi wa sakanedo
ima yori wa
shitaba o mitsutsu
nagamete zo oru
In blossom yet
Has the bush-clover to bloom, yet
From this moment on,
Will I ever look upon the under-leaves, and
Gazing, pick them!

10

Aru tokoro no uta’awase – Shōtai 4-nen 15-ya

Shinpen kokka taikan no.
Heian-chō uta’awase taisei no.12
Title或所歌合
Romanised TitleAru tokoro no uta’awase
Translated TitlePoetry Contest held in a Certain Place
Alternative Title(s)
DateNight, 15/8 Shōtai 4 [30.9.901]
Extant Poems2
Sponsor
Identifiable Participants
JudgementsN
TopicsAutumn

Only the date of this contest remains, along with two of its poems. Given the season, it would clearly have been an autumn-themed event and, as the 15th day of the Eighth Month was when conventionally the moon was at its brightest, it is not surprising that it seems to have been held at night, and contained at least some poems where the moon was a theme.

Of the two surviving poems, one was included in Fubokushō (XIV: 5840), while the other is only recorded here.

いそのかみふるのやしろにはふくずもあきにしなれば色かはりけり

isonokami
Furu no yasiro ni
haFu kuzu mo
aki ni shi nareba
iro kaFarikeri
In Isonokami
At the ancient shrine of Furu
Even the creeping kudzu vine
When the autumn comes
Does change its hues.

1

Right

山のはももみぢてちりぬ月影のかくるるところなくなりぬべし

yama no Fa mo
momidite tirinu
tukikage no
kakururu tokoro
nakunarinubesi
Along the mountains’ edge
Scarlet leaves have scattered
In the moonlight
A place concealed
Is there none, at all.

2

Dairi uta’awase Kanna Gan-nen 2

Wind
 
Left (Win)

おはらきのもりのくずはもふくかぜにもみぢもあへずちりやしぬらん

oharaki no
mori no kuzuha mo
fuku kaze ni
momiji mo aezu
chiri ya shinuran
In Oharaki
Among the groves, will the kudzu leaves,
When the wind does blow
Parting from the scarlet leaves
Scatter, too, I wonder?

Tamemasa
3

Right

みかきののくさこそなびけよろづよのはじめのあきのかぜのこゑかも

mikaki no no
kusa koso nabike
yorozu yo no
hajime no aki no
kaze no koe kamo
In the fields by the sacred walls
The grasses do sway;
Ten thousand generations’
First autumn
Breeze sounds out!

Nagayoshi
4