Tag Archives: kumo

MYS XI: 2453

春楊 葛山 発雲 立座 妹念

はるやなぎ かづらきやまに たつくもの たちてもゐても いもをしぞおもふ

paru yanagi
kadurakiyama ni
tatu kumo no
tatite mo wite mo
imo wo si zo omopu
Spring willows
Cap Kazuraki Mountain, where
Clouds rise, but
Rising or remaining
My darling is ever in my thoughts

Kakinomoto no Hitomaro Collection

Nishinomiya uta’awase 06

Round Six

Left

雲かかる高志のやまの明暮に妻まどはせるを鹿鳴くなり

kumo kakaru
takashi no yama no
akegure ni
tsuma madowaseru
oshika naku nari
All hung about with cloud
On Takashi Mountain
In the gloaming
Having lost his mate
A stag bells out.

Nakamasa
11

Right

山がつの先あかつきをしりがほに裾野に出でて鹿ぞ鳴くなる

yamagatsu no
mazu akatsuki o
shirigao ni
susono ni idete
shika zo naku naru
A mountain man
First of all, that ‘tis dawn
Knows plain upon his face,
As he sets out upon the slopes
As a stag bells out!

Head
12

The Left poem’s conclusion, ‘Having lost his mate / A stag bells out’ seems no different from that of a poem by Gō no Jijū in poetry match held by the First Princess.[1] As for the poem of the Right’s ‘A mountain man / Awaits the dawn / Knowing plain upon his face’—what on earth might a mountain man look like while waiting for dawn? There is the tale of Hangu Pass in Cathay, where the barrier guard was waiting for dawn and opened the gate after hearing a cock’s crow, but the expression ‘a mountain man awaits the dawn’ has never appeared before in a poem—either one of Cathay or in the words of Yamato, so I feel that both Left and Right lack any superlative qualities.


[1] Stags. をぐら山たちどもみえぬゆふぎりにつままどはせるしかぞなくなる ogurayama / tachidomo mienu / yūgiri ni / tsuma madowaseru / shika zo nakunaru ‘On gloomy Ogura Mountain / Stands unseen / Among the evening mists / Having lost his mate / A belling stag.’ (Yūshi naishinnō-ke uta’awase eishō go-nen 27). This event was held at the residence of Imperial Princess Sukeko (Yūshi) on the 5th day of the Sixth Month, Eishō 5 [26.10.1050]. The poem won its round, and was later included in Goshūishū (IV: 292).

Eien narabō uta’awase 21

Round Seven

Left

秋の夜はながゐのうらにとまりしてのどかにてらすありあけの月

aki no yo wa
nagai no ura ni
tomarishite
nodoka ni terasu
ariake no tsuki
Autumn nights
Are long at Nagai Bay
Lodging, and
Gently shining
The dawntime moon.

Lady Kazusa
41

Right (Win)

秋の夜のくもふきはらふあらしこそ月みるひとのこころなりけれ

aki no yo no
kumo fuki’harau
arashi koso
tsuki miru hito no
kokoro narikere
On an autumn night
The clouds a’blowing away,
The storm wind, truly,
As someone gazing upon the moon
Has the selfsame heart!

Lady Shikibu
42

The poem of the Left certainly imagines the scene just as it is. With that being said, however, the dawntime moon is not present long enough. The Right’s poem simply sounds like one composed by Atsutaka for the ‘Poetry Match held at the Residence of the Former Captain of the Outer Palace Guards, Left Division’.[i] Thus, it’s impossible for me to determine a winner or loser.

It’s a poem which we see in the Poetry Match at Lord Moroyori’s Residence.

冬のよの雲ふきはらふ木枯や月見る人の心なるらむ

fuyu no yo no
kumo fuki’harau
kogarashi ya
tsuki miru hito no
kokoro naruramu
On a winter’s night
The clouds a’blowing away,
The bitter wind, indeed,
As someone gazing upon the moon
The same heart seems to have![ii]

In the poem of the Left, is it the moon or the poet who is lodging at Nagai Bay? If it’s the moon, then ‘lodging’ is erroneous; if it’s the poet, then ‘gently shining’ doesn’t work. In addition to this vagueness, I do also question whether ‘dawntime’ sounds appropriate. As for the Right’s poem, ‘as someone gazing at the moon / Has the selfsame heart!’ is an elegant conception, and the diction is also smooth. It reminds me of an earlier work by someone else. Thus, it wins.


[i] This match has a several different titles, Mototoshi refers to here as both: Zen sa-hyōe no kami no ie no uta’awase 前左兵衛督家歌合 and also Moriyori-kyō no ie uta’awase 師頼卿家歌合, but it is also known as the ‘Poetry Match held by the Late Master of the of the Crown Prince’s Household’ (Ko-tōgū daibu ie uta’awase 故東宮大夫家歌合) and the ‘Poetry held by Moroyori, Captain of the Outer Palace Guards, Right Division’ (U-hyōe no kami moroyori uta’awase 右兵衛督師頼歌合): the text of this match is no longer extant, but it is known to have taken place in the winter Tennin 天仁 2 (1109). Fujiwara no Kiyosuke notes that it was judged by Toshiyori, but Mototoshi disagreed with his assessments and submitted at set of judgements of his own in appeal (Fujioka 1995, 212).

[ii] This poem is included in Shoku shikashū (VI: 293), attributed to Moroyori, with the headnote, ‘Composed on the moon in winter’.

Eien narabō uta’awase 19

Round Five

Left

あきのよのふけゆくかぜにくもはれてはなだのそらにすめるつきかげ

aki no yo no
fukeyuku kaze ni
kumo harete
hanada no sora ni
sumeru tsukikage
As the autumn night
Wears on, the wind
Clears away the cloud, and
From the pale indigo sky
Comes clear moonlight.

Controller’s Graduate
37

Right

ふるさとのときぞともなきさびしさもなぐさむばかりすめる月かな

furusato no
toki zo tomonaki
sabishisa mo
nagusamu bakari
sumeru tsuki kana
In the ancient capital
Timeless is
The lonely sadness
Consoled only
By the clear, bright moon!

Kerin’in Graduate
38

The Left’s poem is a transparent copy of an older work. That poem is:

天の原四方のむら雲吹きはらひみどりの空にすめる月影

ama no hara
yomo no muragumo
fukiharai
midori no sora ni
sumeru tsukikage
Across the plain of Heaven
All the crowding clouds
Are blown away, and
From the sky so green
Comes clear moonlight.[i]

I don’t feel this is in any way different. As for the Right’s poem, while it is not the case that it is entirely without conception, it lacks any exemplary elements, so I don’t see how I can possibly recommend either of these.

The Left’s poem isn’t bad, but it should be revised to use ‘sky so green’, because using ‘pale indigo sky’ is vague. To decide in favour of it I would need there to be a prior poem as precedent. The Right’s poem is not particularly exemplary, but it does sound as if there are times like that. In the absence of a precedent for the Left, the poem of the Right wins.


[i] The source of this poem is unknown.

Eien narabō uta’awase 14

Round Seven

Left

ほととぎすひとこゑなきてすぎぬれどしたふ心ぞちぢにありける

hototogisu
hitokoe nakite
suginuredo
shitau kokoro zo
chiji ni arikeru
The cuckoo
A single call cried out, and
Passed me by, yet
Missing him, my heart
He left in a thousand, thousand pieces.

Lady Kazusa
27

Right (Win)

ほととぎすくものたえまにもる月のかげほのかにもなきわたるかな

hototogisu
kumo no taema ni
moru tsuki no
kage honoka ni mo
nakiwataru kana
The cuckoo, as
From a gap between the clouds
Drips the moon’s
Light, faintly
Calls on!

Lady Shikibu
28

Both poems are of the same quality.

The Left’s poem really makes me wonder why that should be the case, with the final ‘he left’ putting me in mind of someone in court dress who has forgotten to put on his shoes! The Right’s poem appears rather more bright than it needs to be. Furthermore, if one says that the ‘light is faint’ then shouldn’t the moon be hidden by the clouds? It’s vague over that, but if there were a prior poem as precedent, then it would be a good composition. For the present, I will make it the winner.

Entō ōn’uta’awase 24

Round Twenty-Four

Left (Tie)

覚束なたれきけとてか時鳥さよふけ方の雲に鳴くらん

obotsukana
tare kike tote ka
hototogisu
sayo fukegata no
kumo ni nakuran
I do not understand—
Who is it that you demand hears you,
O, cuckoo?
Toward brief night’s dawn,
Calling from within the clouds…

Tomoshige
47

Right

待ちかねしよはも昔にかはらねばことしもつらし山時鳥

machikaneshi
yowa mo mukashi ni
kawaraneba
kotoshi mo tsurashi
yamahototogisu
Eagerly awaiting
Midnight, to find—as long before—
It all unchanged, so
This year, too, how cruel is
The mountain cuckoo!

Dharma Master Zenshin
48

Both Left and Right sound suitable. So, they should tie.

Entō ōn’uta’awase 22

Round Twenty-Two

Left (Win)

五月雨にやすらふ暮の時鳥そなたの雲に声なへだてそ

samidare ni
yasurau kure no
hototogisu
sonata no kumo ni
koe na hedate so
In a summer shower,
Hesitating, at twilight,
O, cuckoo,
Let not the intervening clouds
Interrupt your song!

Shō
43

Right

過ぎぬなりさやはちぎりし時鳥なく音ばかりはこぞにかはらで

suginunari
saya wa chigirishi
hototogisu
naku ne bakari wa
kozo ni kawarade
And so you’ve flown by—
Is that what you vowed,
O, cuckoo?
For only the sound of your song
Is unchanged from the year before…

Nagatsuna
44

The Left’s poem doesn’t seem bad. The Right poem’s ‘For only the sound of your song is unchanged from the year before’ is somewhat difficult to grasp—if the cuckoo’s call has not changed, then what has? After all, cuckoos have ‘the voice of yesteryear’[1]—among other references—so it’s obvious that their calls don’t change, so the Left is somewhat better, I think.


[1] KKS III: 137

Entō ōn’uta’awase 19

Round Nineteen

Left (Tie)

なれをしぞあはれとはおもふ時鳥あかず過ぎても歳のへぬれば

nare o shizo
aware to wa omou
hototogisu
akazu sugite mo
toshi no henureba
You, indeed, do
Deeply move me
O, cuckoo!
Never sated am I
Through all the passing years…

The Supernumerary Major Counsellor
37

Right

われならで何をうしとか時鳥ことしも雲のよそに鳴くらん

ware narade
nani o ushi to ka
hototogisu
kotoshi mo kumo no
yoso ni nakuran
Not I, but
What is it distresses you so,
O, cuckoo?
That this year, too, from the clouds
Yonder side you seem to sing…

Lord Nobunari
38

Both Left and Right don’t sound bad, so again this is a tie.