Tag Archives: light

Naidaijin-ke uta’awase 28

Round Four

Left (Both Judges – Win)

こひわぶる君が雲ゐの月ならば及ばぬ身にも影はみてまし

koiwaburu
kimi ga kumoi no
tsuki naraba
oyobanu mi ni mo
kage wa mitemashi
So cruel in your love,
My lord, above the clouds
The moon were you, then
Though it reaches me not
I wish your light to see…

Lady Kazusa
55

Right

いのるらん神のたたりはなさるとも逢ふてふ事に身をばけがさじ

inoruran
kami no tatari wa
nasaru tomo
au chō koto ni
mi oba kegasaji
You seem to pray for it, and
Even should a deity’s taboo
This break,
A meeting
Would be no pollution, I feel…

Lord Akinaka
56

Toshiyori states: the first poem makes a person into the moon, and is different in sense from the poem in the Tentoku poetry match which also uses ‘Though it reaches me not’. The second poem appears to be one written after becoming close to another—if that’s what the composition is about, then it should include an element from a prior poem for precedent. Then again, one could compose like this as a response to a prayer received from a man’s residence, in which case it would resemble something sent between people who have yet to meet. It loses.

Mototoshi states: saying ‘My lord, above the clouds / The moon were you, then’ appears an elegant sequence. I wonder if it was composed with the poem by Nakatsukasa in a poetry match in Tenryaku, where she uses ‘above the clouds, the moon’? While the ‘beloved light’ in this poem is very well depicted, here the diction seems stilted. As for the Right, up to ‘You seem to pray for it, and /Even should a deity’s taboo’ is acceptable, but ‘A meeting / Would be no pollution, I feel’ is extremely difficult to understand. Would a meeting, of whatever sort, be a cause of pollution? It really makes me feel as if something like ‘ditch’ was going to be dropped in! Neither has a charming conception, yet ‘above the clouds, the moon’ is slightly better in the present context.

Sumiyoshi-sha uta’awase kaō ni-nen 69

Round Nineteen

Left (Win)

やはらぐるひかりをたのむしるしにはこむよのやみをてらさざらめや

yawaraguru
hikari o tanomu
shirushi ni wa
komu yo no yami o
terasazarame ya
The God has dimmed
His light, but rely on it
As a sign, I will, that
In the darkness of the world to come
He will surely shine…

Dharma Master Yūsei
137

Right

かみにわれたのみをかけてまつなればすみよしにこそみをばやどさめ

kami ni ware
tanomi o kakete
matsu nareba
sumiyoshi ni koso
mi oba yadosame
In the God, I
Place my trust, and
Await, with the pines, so
At Sumiyoshi, surely,
Will I make my lodging!

Norimori
138

The Left’s poem does not have a particularly remarkable conception, but with that being said, while its flow appears smooth, the expression of its core sentiment is, indeed, moving. As for the poem of the Right, while ‘Place my trust, and / Await, with the pines, so’ seems charming, the elevated tone of the Left is slightly superior, I think.

Yasuakira shinnō tachihaki no jin uta’awase 05

Autumn Moon

Left (Tie)

しらつゆのそこにひかりはやどれどもとまらでぞゆくあきのつきかげ

shiratsuyu no
soko ni hikari wa
yadoredomo
tomarade zo yuku
aki no tsukikage
At silver dewdrops
Base its light
Does lodge, yet
Never stays, but departs—
The autumn moonlight.

Fujiwara no Kakena
9

Right

あきのつきこのしたなべてあかければこのもかのものかげだにもせず

aki no tsuki
ko no shita nabete
akakereba
kono mo kano mo no
kage dani mo sezu
When the autumn moon
Aligns beneath the trees
So bright,
Each and every one
Casts no shadow at all.

Miyaji no Sukeon
10