Left (Tie)
思ひかねうち寢る宵もありなまし吹だにすさめ庭の松風
| omoikane uchineru yoi mo arinamashi fuki dani susame niwa no matsukaze |
Unable to bear the pains of love, and Dozing through the night – That happens sometimes; O, just blow gently, Breeze through the garden pines! |
A Servant Girl
1043
Right
思ひかねながむれば又夕日さす軒端の岡の松もうらめし
| omoikane nagamureba mata yūhi sasu nokiba no oka no matsu mo urameshi |
Unable to bear the pains of love, When I gaze out, once more The evening sun shines Past my eaves, where on the hillside Even the pines seem resentful… |
Ietaka
1044
Same as the previous round.
In judgement: here we have ‘O, just blow gently’ (fuki dani susame), and the Right has ‘Past my eaves, where on the hillside’ (nokiba no oka no): these recollect the poems ‘in the depths of sleep I tread to you’ (uchinuru naka ni yukikayou) and ‘the beams strike the hillside through the pine needles’ (sasu ya okabe no matsu no ha); both sound elegant. I make this round a tie.
Left
山深み種ある岩に生ふる松の根よりもかたき戀や何なる
| yama fukami tane aru iwa ni ouru matsu no ne yori mo kataki koi ya nani naru |
Deep with the mountains, Upon the crags where seeds Grow into pines, Rooted firmly – how hard Will our love be? |
Lord Ari’ie
1041
Right (Win)
契きなまた忘れずよ初瀬河布留川野邊の二本の杉
| chigirikina mata wasurezu yo hatsusegawa furukawa nobe no futamoto no sugi |
You vowed it, did you not. Not to forget me more. In the River Hatsuse and River Furu’s meadows Stand twin cedars. |
Jakuren
1042
Left and Right together state: we find no faults to mention.
In judgement: While there are such things in the heart of the mountains as ‘crags where seeds grow into pines’ (tane aru iwa ni ouru matsu), it is normally by the sea or on rocky coastlines that one finds firmly rooted pine trees. Surely, mountain pines are but lightly rooted? Cedars on River Hatsuse recollects ‘Nor will I ever; a solid brick-kiln’ (wasurezu yo kawaraya), but ‘You vowed it, did you not’ (chigirikina) also reminds me of the old phrase ‘Both our sleeves wringing out’ (katami ni sode o shiboritsutsu), which is most fine. Thus, the Right wins.
Left (Win)
うかりける我み山木の契かな連なる枝もありとこそ聞け
| ukarikeru wa ga mi yamagi no chigiri kana tsuranaru eda mo ari to koso kike |
In despair Am I: hidden among the mountain trees Is my love; Though once branches lay atop each other I did hear… |
Lord Suetsune
1039
Right
涙には憂き深山木も朽ちぬべし沖つ小嶋のひさきならねど
| namida ni wa uki fukayamagi mo kuchinubeshi oki tsu kojima no hisaki naranedo |
Among my tears, Drift, despairing, trees from the mountain deeps, Rotting all away, though On islets in the offing On bush-covered beaches, they are not… |
Lord Tsune’ie
1040
Both Left and Right state: we find no faults.
In judgement: both Left and Right use the image of ‘trees from the mountain deeps’ (fukayamagi), and neither is superior, or inferior, to the other in this, but I would have to say that the Left’s ‘though once branches lay atop each other I did hear…’ (tsuranaru eda mo ari to koso kike) is somewhat better than the Right’s ‘on bush-covered beaches, they are not…’ (hisaki naranedo).
Left (Tie)
何とかく結ぼほるらん君はよもあはれとだにも岩代の松
| nani to kaku musubohoruran kimi wa yomo aware to dani mo iwashiro no matsu |
For what should we be so Entwined? He simply Thinks of me with pity, And says nothing, O pines of Iwashiro! |
Lord Kanemune
1037
Right
人戀ふる宿の櫻に風吹けば花も涙になりにけるかな
| hito kouru yado no sakura ni kaze fukeba hana mo namida ni narinikeru kana |
Loving him, My dwelling’s cherry trees Are blown by the wind, Petals, my tears Have become… |
Nobusada
1038
The Gentlemen of the Right state: the Left’s poem has no faults to mention. The Gentlemen of the Left state: we wonder about the appropriateness of ‘petals, my tears’ (hana mo namida ni).
In judgement: the Left’s poem, with ‘he simply’ (kimi wa yomo) followed by ‘Thinks of me with pity, O pines of Iwashiro!’ (aware to dani mo iwashiro no matsu) is certainly elegant. The Right’s poem does have ‘petals, my tears’ (hana mo namida ni). It commences, ‘loving him, my dwelling’s cherry trees’ (hito kouru yado no sakura) and, when they are blown by the wind, the lady’s eyes darken with tears, and she is unable to distinguish the mass of blossom. It unclear which of the two should be winner, or loser. Thus, I shall make this a tie.
Left
戀死なば苔むす塚に栢古りてもとの契に朽ちやはてなん
| koi shinaba kokemusu tsuka ni kae furite moto no chigiri ni kuchi ya hatenan |
Should I have died of love and Upon my moss-hung tomb An aged cypress be Would those vows from long ago Have rotted quite away? |
Lord Sada’ie
1035
Right (Win)
かくばかり思と君も白樫に知らじな色に出でばこそあらめ
| kaku bakari omou to kimi mo shirakashi ni shiraji na iro ni ideba koso arame |
That so much I long for you, Evergreen, You know not; for what hues Might I show? |
The Supernumerary Master of the Empress Household Office
1036
The Gentlemen of the Right state: ‘tomb’ (tsuka) and ‘cypress’ (kae) are frightening. The Gentlemen of the Left state: ‘evergreen’ (kashi) is the same, is it not?
In judgement: What might ‘upon my moss-hung tomb an aged cypress be’ (kokemusu tsuka ni kae furite) mean? Maybe the poet had in mind the part of the Scribe’s Records, where Duke Wen of Jin, on parting from his wife in Di, says, ‘If you wait for me for twenty-five years and I have still not returned, then marry again,’ but his wife laughs and says, ‘After ageing for twenty-five years, a cypress will be growing upon my tomb!’ The Right’s ‘evergreen’ (shirakashi) must simply serve to introduce to ‘you know not; for what hues might I show?’ (shiraji na iro ni ideba koso arame). However, both ‘cypress’ (kae) and ‘evergreen’ (kashi) lack admirable qualities. The round should tie.
Left
相思ふ中には枝も交しけり君が梢はいやおちにして
| ai’omou naka ni wa eda mo kawashikeri kimi ga kozue wa iya’ochi ni shite |
Joined in love Branches meet and Twine together, they say, yet As the treetops, you fail to come Again, and yet again. |
Kenshō
1033
Right (Win)
人しれぬ心に君を楢柴のしばしもよそに思はずもがな
| hito shirenu kokoro ni kimi o narashiba no shibashi mo yoso ni omowasu mogana |
Unknown to all My heart to you Inclines among the oaks; For just a while, as a stranger I would you not think of me… |
Lord Takanobu
1034
The Gentlemen of the Right state: ‘again, and yet again’ (iya’ochi) does not sound pleasant. The Gentlemen of the Left state: the Right’s poem has no faults to mention.
In judgement: the Left’s poem, having the conception of intertwined branches is pleasant, but ‘treetops at my house’ (yado no kozue) would be normal, so I wonder about ‘as the treetops, you fail to come’ (kimi ga kozue)? In the Right’s poem, although ‘among the oaks; for just a while’ (narashiba no shibashi) is commonplace, it is still more elegant than ‘again and yet again’.