Tag Archives: michi

SZS I: 4

Composed on ‘lingering snow’, in a hundred poem sequence he presented for the reign of former emperor Horikawa.

道たゆといとひしものを山ざとにきゆるはをしき去年の雪かな

miti tayu to
ito Fisi mono wo
yamazato ni
kiyuru wa osiki
kozo no yuki kana
That the way was blocked
Was terrible, indeed, but
At this mountain retreat
As it vanishes, regret I feel
For last year’s snow!

Former Middle Counsellor Masafusa

Yōzei’in ichi no miko himegimi uta’awase 08

Original

あしひきのやまぢはあきぞまどひけるつもれるもみぢあとしなければ

ashihiki no
yamaji wa aki zo
madoikeru
tsumoreru momiji
ato shinakereba
Leg-wearying
Mountain paths in autumn
Are lost, indeed!
For piled with scarlet leaves
Traces are their none…

21

Left (Win)

もみぢばをたむけにつめるあきやまにみちみえずともたれかまどはむ

momijiba o
tamuke ni tsumeru
akiyama ni
michi miezu tomo
tareka madowamu
Scarlet leaves are
An offering made
By the autumn mountains, so
Though the path might go unseen,
Who would lose their way?

22

Right

あしひきのやまのもみぢしあかからばみちふみわけてたづぬばかりぞ

ashihiki no
yama no momiji shi
akakaraba
michi fumiwakete
tazunu bakari zo
The leg-wearying
Mountains’ scarlet leaves
Are so bright, that
Forging through along the paths
To visit is all you need to do!

23

Kinkai wakashū 564

On the conception of travel

玉ぼこの道はとほくもあらなくに旅としおもへばわびしかりけり

tamaboko no
michi wa tōku mo
aranaku ni
tabi to shi omoeba
wabishikarikeri
The jewelled-spear straight
Road distant
Is not, but even so,
When I think of travelling
How desolate I am! [i]

564


[i] See: Sent to his Junior Consort when she was away from the palace. たまぼこのみちははるかにあらねどもうたてくもゐにまどふころかな tamaboko no/ michi wa haruka ni / aranedomo / utate kumoi ni / madou koro kana ‘Down a jewelled-spear straight / Road’s distance / You are not, yet / Somehow, among the clouds, extremely / Lost am I, these days!’ Former Emperor Suzaku (Shinkokinshū XIV: 1248)

Tōgū gakushi noritada uta’awase 05

Hidden in the grass on the path o’er the plains[i]

Left

なつくればのべのくさばもしげりあひていづれかみちとみえぞわかれぬ

natsu kureba
nobe no kusaba mo
shigeriaite
izure ka michi to
mie zo wakarenu
When the summer comes,
The blades of grass upon the plains
Grow lushly together, so
Which is the path to take
I cannot tell by looking!

9

Right

をちこちのみちみえぬまでなつののはくさばしげくもなりにけるかな

ochikochi no
michi mienu made
natsuno no wa
kusaba shigeku mo
narinikeru kana
Until both distant and nearby
Paths I cannot see
Across the summer plains
Have the blades of grass so lushly
Grown, indeed!

10

Do they not know the features of the summer plains conveyed by ‘Hidden in the grass on the path o’er the plains’? While both Left and Right use ‘blades of grass’, this puts one in mind of fresh grass sprouting in spring showers; and then of the two of them, the Right uses ‘distant and nearby’, which is nothing more than an archaic expression from the Age of Gods used for leg-wearying mountain paths, while at least the Left does not have a tangled argument.

ato miezu
natsuno no kusaba
shigeku tomo
yamaji o kakete
madoubeshi ya wa
No folk’s tracks visible
Upon the summer plains—the blades of grass
Lush, yet
I wonder if upon mountain paths
One would lose ones way?

Judge 5


[i] Yasō no michi shigeshi 野草路滋

Yōzei’in miko futari uta’awase 17

Left

あけぬとていまはとおくるとこなかにまたあふべくもおもほえぬかな

akenu tote
ima wa to okuru
toko naka ni
mata aubeku mo
omohoenu kana
‘Tis dawn,
Now, I think, arising—
Within your bed
We should meet again,
Don’t you think!

32

Right

しののめにあけゆくみちもまどはなんあかでわかるるひとのためには

shinonome ni
akeyuku michi mo
madowanan
akade wakaruru
hito no tame ni wa
At the edge of dawn,
Brightening, upon the path
I will wander, lost,
Unsatisfied for I am parted
From her…

33

Yōzei’in miko futari uta’awase 16

Left

をしとおもふいのちにかへてあかつきのわかれのみちはいかでやめてむ

oshi to omou
inochi ni kaete
akatsuki no
wakare no michi wa
ikade yametemu
Filled with regret,
This life I would exchange:
On dawn’s
Parting path
How can I stop my steps?

30

Right

あけぬとてあかずしきみをわかるればこころはゆかぬものにざりける

akenu tote
akazu shi kimi o
wakarureba
kokoro wa yukanu
mono ni zarikeru
When at dawn,
Unsatisfied, from you, my love,
I part,
My heart goes nowhere
At all!

31

Yōzei’in miko futari uta’awase 13

Left

ゆふざれもさらにまたれずあさぼらけおきゆくみちのつゆとけぬべし

yūzare mo
sara ni matarezu
asaborake
okiyuku michi no
tsuyu to kenubeshi
For eventide,
Again, I cannot wait, but
At the dawning
Rise and go—my path filled
With lasting dew, it seems.

24

Right

あはぬよはわびてもねにきあかつきのわかれのみちはまどはれぞする

awanu yo wa
wabite mo ne ni ki
akatsuki no
wakare no michi wa
madoware zo suru
Nights we fail to meet
Are desolate, but when I have come and slept with you
The dawn’s
Parting path
Leaves me lost!

25

Eien narabō uta’awase 24

Round Three

Left

おぼつかないづれいづちのみちならむしをりも見えずふれるしらゆき

obotsukana
izure izuchi no
michi naramu
shiori mo miezu
fureru shirayuki
How strange!
Which is which
Path, I wonder?
Even the laden branches go unseen
In the falling snow, so white.

Retired from the World
47

Right

雪ふかみとなりのさともうづもれてけぶりのみこそしるしなりけれ

yuki fukami
tonari no sato mo
uzumorete
keburi nomi koso
shirushi narikere
So deep the snow, that
The estate next door
Is buried;
Trails of smoke are the only
Sign it’s there!

Senior Assistant Minister Past Lecturer

48

The poem of the Left’s ‘even the laden branches go unseen’ and what follows is both poetic and a familiar usage. As for the Right’s poem, how can ‘the estate next door be buried’ unless it’s the only place that snow is falling and nowhere else? Thus, I feel that the snow falling to conceal the broken branches has more feeling to it.

The Left’s ‘which path’ gives me the impression that there are many of them. This sense of multiplicity is something I can imagine—which is a good thing—and, I think, see me using myself. ‘Laden branches’ are something which occur on peaks deep in the mountains. It might be a bit remiss of me, but I wonder whether I can imagine snow drifting so high on a mountain peak?

As for the Right’s poem, we use ‘next door’ when there’s a fence of some sort between one estate and another, don’t we? As such, saying that the smoke is the sign is rather vague. Even if there’s been a quite extraordinary snowfall, there would be something other to notice as well as the smoke, so this is an error, isn’t it. It would be acceptable to refer to smoke if the estate were further away.

Tsurayuki uta’awase 08

The Middle of Autumn

Left

大空の道みえぬまでふる霧は秋のなかばにとめむとかもし

ōzora no
michi mienu made
furu kiri wa
aki no nakaba ni
tomemu to kamo shi
Until all the endless sky
Ways unseen are
Descend the mists
In the heart of autumn—
Will they stay a while, I wonder?

15

Right

女郎花おほくの秋にあふものをからくもあだにおもひけるかな

ominaeshi
ōku no aki ni
au mono o
karaku mo ada ni
omoikeru kana
Maidenflowers
Many in autumn
Does one meet, but
Bitterly, faithless
Do I feel they are!

16