Tag Archives: miyuki

Eikyū hyakushu 356

冬深き野辺の御幸の今日しもあれ白斑の鷹を据てけるかな

fuyu fukaki
nobe no miyuki no
kyō shi mo are
shirau no taka o
suetekeru kana
In the depths of winter
An imperial visit to the meadows
Was there today,
Hawks of white
Would be ready there!

Higo, from the Residence of the Kyōgoku Regent
京極関白家肥後

SIS VIII: 455

During the same reign, when there was an imperial excursion and His Majesty commanded the composition of poems.

大井河川辺の松に事問はむかかる御幸やありし昔も

oFowigawa
kaFabe no matu ni
koto toFamu
kakaru miyuki ya
arisi mukasi mo
At Ōigawa:
O, pine trees on the bank
I would ask you something:
Was there ever such an imperial visit
In the days of long ago?

Ki no Tsurayuki

SIS XVII: 1128

When Former Emperor Uda held an imperial excursion to Ōikawa, he stated that the place was truly suited to such an activity, and this was composed to inform His Majesty of the fact.

小倉山峯の紅葉は心あらば今一度の御幸待たなん

ogurayama
mine no momidi Fa
kokoro araba
ima Fitotabi no
miyuki matanan
On Ogurayama,
Had he maples on the peak
Any heart at all,
Now, for one more
Imperial visit would they await…

The Koichijō Grand Minister [Fujiwara no Tadahira]

Winter I: 30

Left (Win).

芹河の浪も昔に立かへり御幸絶えせぬ嵯峨の山嵐

serikawa no
nami mo mukashi ni
tachikaeri
miyuki taesenu
saga no yama’arashi
Seri River’s
Waves, too, in ancient times,
Would rise and fall;
A Progress as endless as
The storm winds on Mount Saga.

A Servant Girl.

539

Right.

御幸せし野邊の古道踏み分て跡絶えせぬは芹川の水

miyuki seshi
nobe no furumichi
fumiwakete
ato taesenu wa
serikawa no mizu
A progress passed
Across the plain’s old trails,
Well trod,
The traces will endure
As do the waters of Seri River…

Lord Takanobu.

540

Neither team finds any fault this round.

Shunzei’s judgement: Both poems have the conception [kokoro] of ‘Seri River’ (serikawa) and ‘endless Progress’ (miyuki taesenu), and there is not much between them in terms of winning or losing, but the Left’s ‘storm winds on Mount Saga’ (saga no yama’arashi) seems to blow a bit more strongly today!

Winter I: 29

Left (Tie).

いにしへの流れを受くる御狩かなその芹河の跡にまかせて

inishie no
nagare o ukuru
mikari kana
sono serikawa no
ato
ni makasete
In days long gone,
Flowed by here
His Majesty’s hunting party;
At the River Seri,
Traces, tell the tale…

Lord Suetsune.

537

Right.

いにしへの野守の鏡今日見れば御幸を映す氷なりけり

inishie no
nomori no kagami
kyō mireba
miyuki o utsusu
kōri narikeri
That long ago
Falconer’s mirror
:
When I look on it today,
Reflecting the progress is
A sheet of ice.

Jakuren.

538

The Right find no fault with the Left’s poem. The Left wonder whether ice is able to reflect anything, and what the purpose of using the term is.

Shunzei’s judgement: Both poems are elegant [yū], starting with ‘In days long gone, flowed by here’ (inishie no nagare o ukuru) and ‘That long ago falconer’s mirror: when I look on it today’ (inishie no nomori no kagami kyō mireba) respectively, but the use of ‘the’ (sono) in the Left’s ‘the River Seri’ (sono serikawa) is poor [ika ni zo kikoyu]. The Right’s ‘ice’ (kōri) really does seem somewhat unsuitable. Thus, it is impossible to pick either as the winner.

Winter I: 28

Left.

狩衣をどろの道も立歸り打散る雪の野風寒けし

karigoromo
odoro no michi mo
tachikaeri
uchichiru yuki no
nokaze samukeshi
Clad in hunting garb, and
Down a path of thorns
Returning,
The scattered snowflakes make
The wind off the plain feel all the more chill…

Lord Sada’ie.

535

Right.

諸人の狩場の小野に降る霰今日の御幸に玉ぞ散ける

morobito no
kariba no ono ni
furu arare
kyō no miyuki ni
tama zo chirikeru
Many folk
Have Ono as their hunting ground, but
The hail falling
Today, upon this Imperial Progress
Has scattered jewels.

Ietaka.

536

Neither Left nor Right have any criticisms.

Shunzei’s judgement: ‘A path of thorns’ (odoro no michi mo) recollects the gentlemen of the court when garbed for hawking, and certainly sounds accurate, but the final line does not say anything out of the ordinary. On scattered jewels of ‘hail falling on the hunting ground of Ono’ (kariba no ono ni furu arare), you have ‘many folk’ (morobito no) and then ‘today’s Imperial Progress’ (kyō no miyuki ni) which sounds as if both are indistinguishable. It is impossible to assign a winner or loser this round.

Winter I: 27

Left.

雉子鳴く嵯峨野の原の御幸には古き跡をや先尋ぬらん

kigisu naku
sagano no hara no
miyuki ni wa
furuki ato o ya
saki tazunuran
The pheasants cry
In the fields of Sagano;
On this Imperial Progress,
The traces of times long gone
Should we visit first?

Lord Kanemune.

533

Right (Win).

すべらぎの今日の御幸は御狩野の草葉も靡く物にぞ有ける

suberagi no
kyō no miyuki wa
mikarino no
kusaha mo nabiku
mono ni zo arikeru
On His Majesty’s
Progress on this day
To His hunting grounds
The very blades of grass do bow
Before Him

The Provisional Master of the Empress’ Household Office.

534

The Right state that pheasants do not cry out during the winter, to which the Left reply that this is seen occasionally in recent poetry. The Left then comment that mi occurs too often in the Right’s poem.

Shunzei’s judgement: The Left’s ‘traces of times long gone’ (furuki ato o ya) is most fine [yoroshiku haberubeshi]. On pheasants crying in winter, it goes without saying that they do not, and in this poem in particular, I wonder about the appropriateness of ‘pheasants crying’ (because it was convention to avoid anything with potentially negative associations in a poem on the topic of Imperial Visits). The Right’s poem commences with ‘His Majesty’ (suberagi no) and continues with ‘the very blades of grass do bow’ (kusaha mo nabiku) which has felicitous associations. Thus, the Right must win.

Winter I: 26

Left (Tie).

箸鷹を古きためしに引き据へて跡ある野邊の御幸成けり

hashitaka o
furuki tameshi ni
hikisuete
ato aru nobe no
miyuki narikeri
A sparrowhawk
As of old
Shall I call to hand;
Traces left upon this field
Of an Imperial progress.

Lord Ari’ie.

531

Right.

箸鷹も會ふを嬉しと思ふらん絶えにし野邊の今日の御幸に

hashitaka mo
au o ureshi to
omouran
taenishi nobe no
kyō no miyuki ni
The sparrowhawk, too,
Would be glad to greet,
I feel,
At last, the field
Where today’s Progress is…

Nobusada.

532

Neither team finds any fault with the other’s poem this round.

Shunzei’s judgement: Both poems are on sparrowhawks (hashitaka), with the Left ‘as of old shall I call to hand’ (furuki tameshi ni hikisuete) the bird, while the Right’s ‘would be glad to greet, I feel’ (au o ureshi to omouran), and both sound charming [okashiku kikoyu]. The round must tie.