Tag Archives: morning

Ōmi no miyasudokoro uta’awase 07

Garden Cherry

あさごとに我がはくやどのにはざくらはなちるほどはてもふれでみむ

asa goto ni
wa ga haku yado no
niwazakura
hana chiru hodo wa
te mo furede mimu
Every single morning
Around my house I could sweep
Garden cherry
Blossoms, scattered
I’ll not touch them, but gaze on them, instead!

7[i]


[i] This poem is included in Shūishū (I: 61) as an anonymous poem with the headnote ‘Among the poems from a poetry match held by the Fujitsubo Junior Consort during the reign of the Engi Emperor’, and also in Kokin rokujō (4234) with the headnote ‘Garden Cherry’.

Naidaijin-ke uta’awase 20

Round Eight

Left (T – Win; M – Tie)

冬枯にうつろひ残る白菊はうは葉に置ける霜かとぞみる

fuyugare ni
utsuroi nokoru
shiragiku wa
uwaba ni okeru
shimo ka to zo miru
Sere in winter,
Faded and lingering
A white chrysanthemum as,
Fallen upon its upper leaves,
Frost does appear, perhaps?

Lord Morikata
39

Right

露じもの暁置きのあさごとに移ひまさるしらぎくの花

tsuyujimo no
akatsuki oki no
asa goto ni
utsuroi masaru
shiragiku no hana
Frosty dewdrops
With the dawn fall—arising
Every morning
Fading fairer become
The white chrysanthemum blooms.

Lord Michitsune
40

Toshiyori states: I have the feeling that I have never heard the expression ‘sere in winter’, and I certainly have no recollection of it being in the Collection of a Myriad Leaves. The poem of the Right is smooth and extremely charming; I’m very familiar with the expression ‘dew fallen in the morning when I arise’, and here there seems to be some reason for it, doesn’t there! Still, the first poem is better.

Mototoshi states: the expression ‘faded and lingering’ is difficult to distinguish. In addition, saying ‘Fallen upon [the flower’s] upper leaves, / Frost’ is a severe misjudgment. The poem of the Right has the tautology ‘with the dawn fall’ and then ‘every morning’. Clearly neither of these appears to win or lose, so I make this a tie.

Naidaijin-ke uta’awase 14

Round Two

Left

ま袖もて朝置く霜を払ふかなあへず移ふきくの惜さに

masodemote
asa oku shimo o
harau kana
aezu utsurou
kiku no oshisa ni
From both my sleeves
The morning frost fall
I will brush away!
Reluctant to face the fading
Chrysanthemum’s burden of regret…

Lord Akikuni
27

Right (Both Judges – Win)

露結ぶしも夜の数をかさぬればたへでや菊のうつろひぬらん

tsuyu musubu
shimo yo no kazu o
kasanureba
taede ya kiku no
utsuroinuran
Dewdrops bound with
Frost—when such nights in number
Mount up,
Might it be unbearable that the chrysanthemums
Do fade away?

Lord Morotoshi
28

Toshiyori states: the first poem is extremely charming. Nevertheless, I must question the use of ‘reluctant to face the fading’ as I feel this is something I have not heard before. I can grasp the sense of diction such as ‘unable to do anything about’ or ‘without taking on autumn hues’, but did the poet mean to use the diction ‘unbearable’, perhaps? Even though this is somewhat archaic phrasing, it is used in composition. This poem’s expressions, though, I feel are somewhat unfamiliar. The conception and diction of the second poem are both extremely charming. However, this poem, too, is vague. What is going on with the initial ‘dewdrops bound’? Does it mean that the dewdrops get turned into frost? If so, then, from what is known of the calendar, this is something which only occurs on a single night, and from the following night there is only frost. It sounds as if the conception of this poem, though, is that night after night dew turns to frost, and this would be a fault. Despite this vagueness, however, its tone is elegant, so it seems superior.

Mototoshi states: the poem of the Left has a poetic configuration, but I strongly feel that it would have been preferable not to use the diction ‘both my sleeves’. It does seem as if this was used in the ancient Collection of a Myriad Leaves, but even given that was the case, in the preface to the Ancient and Modern, I recall it saying, ‘On examining the poems of ancient times, we find they use many archaic expressions. These were there not just to please the ear, but simply for moral instruction’. It appears that there are no instances of this piece of diction being used in poetry matches from the period of the Ancient and Modern, Later Selection and Gleanings, and these were all conducted for entertainment. Even in a poetry match conducted in Engi 12 [912], when the term ‘sleeve’ was used, I get the feeling that it was such a source of amusement that the poem was not recited. While the quality of the Right’s poem is not superb, the tone of ‘Dewdrops bound with  / Frost—when such nights in number’ is not bad, so I feel the dew can still remain bound!

Sane’ie-shū 301

When a lady had dropped her hair-tie, I picked it up and passed it back to her.

あさねがみもとゆひそめししるしありてとけてみゆるをこころともがな

asanegami
motoyui someshi
shirushi arite
tokete miyuru o
kokoro to mogana
That your morning bed-hair
You had started to do up
Is this a sign, but
I would see you loosen it
Together with your heart!

Fujiwara no Sane’ie (1145-1193)

Yasuakira shinnō tachihaki no jin uta’awase 08

Silver grass

Left (Tie)

はなすすきほにいづるをのはしらくものあさゐるとのみあやまたれけり

hanasusuki
ho ni izuru ono wa
shirakumo no
asa iru to nomi
ayamatarekeri
Silver grass
Fronds appear upon the plains
For clouds of white
Spreading through the morning, simply
Have I mistaken them.

Ariwara no Suetaka
15

Right

はなすすきほのくれがたのつゆけきはうきよのなかをそよとしればか

hanasusuki
ho no kuregata no
tsuyukeki wa
ukiyo no naka o
soyo to shireba ka
The silver grass
Fronds at twilight
Are dew-drenched—
That this cruel world
Is so, I wonder if they know?

Fujiwara no Aritoki
16

Entō ōn’uta’awase 11

Round Eleven

Left

しら雲の朝たつ山のからにしき枝に一むら春風ぞ吹く

shirakumo no
asa tatsu yama no
karanishiki
eda ni hito mura
harukaze zo fuku
Clouds of white
Arising with the morning on the mountain:
Cathay brocade
In a single bunch upon the branch
Blown by the breeze of spring! [1]

Supernumerary Major Counsellor Moto’ie
21

Right (Win)

かづらきや嶺の桜のさきしより心の空にかかるしら雲

kazuragi ya
mine no sakura no
sakishi yori
kokoro no sora ni
kakaru shirakumo
Upon Kazuragi
Peak, the cherries
Have bloomed and ever since
The heavens of my heart are
Draped with clouds of white.

Lord Nobunari
22

The Left’s poem has ‘Arising with the morning on the mountain: Cathay brocade in a single bunch upon the branch’ and, while it mentions spring breezes in its final section and does not fail to reflect the surface appearance of its source poem, conveys a feeling of scarlet leaves without mentioning blossom or cherry, which I have to say is something of a fault. The Right’s poem does not seem poor and lacks any faults worth mentioning, so it should win.


[1] An allusive variation on SIS IV: 220.