Tag Archives: morning

Reikeiden no nyōgo uta’awase 08

Willow

Left (Win in a certain text)

あをやぎのえだにかかれるいとなくははるのくるをもしらずやあらまし

aoyagi no
eda ni kakareru
ito naku wa
haru no kuru o mo
shirazu ya aramashi
If, from the green willow
Branches hanging
Were there no threads, then
Of spring’s coming
Would there be any knowing?

15

Right (Win)

あさごとにまづもみるかなあをやぎのいとはよるよるいろやまさると

asa goto ni
mazu mo miru kana
aoyagi no
ito wa yoruyoru
iro ya masaru to
Every single morning
First will I behold them!
For the green willow
Threads after each night
Might be the best hue of all?

16

SIS XII: 720

Sent in the morning after he had first visited the Fifth Lady of the Hon’in mansion.

あさまだき露わけきつる衣手のひるまばかりにこひしきやなぞ

asa madaki
tuyu wakekituru
koromode no
Firu ma bakari ni
koFisiki ya na zo
So early in the morning
Did I make my way through the dew
Upon my sleeves,
By brief noon will dry, but
Why do I yearn for you more, even so?

Taira no Yukitoki

MYS VIII: 1598

棹壮鹿之 朝立野辺乃 秋芽子尓 玉跡見左右 置有白露

さをしかの あさたつのへの あきはぎに たまとみるまで おけるしらつゆ

sawosika no
asa tatu nobe no
akipagi ni
tama to miru made
okeru siratuyu
Stags
Stand in the morning meadows, where
Upon the autumn bush clover
As gemstones appearing
Have fallen silver dewdrops.

Ōtomo sukune Yakamochi

SKKS IV: 334

Topic unknown.

さをしかのあさたつ野べの秋はぎに玉とみるまでおけるしらつゆ

saoshika no
asa tatsu nobe no
akihagi ni
tama to miru made
okeru shiratsuyu
Stags
Stand in the morning meadows, where
Upon the autumn bush clover
As gemstones appearing
Have fallen silver dewdrops.

Middle Counsellor Yakamochi[i]


[i] This poem is included in Man’yōshū (VIII: 1598).

Eien narabō uta’awase 22

Snow

Round One

Left (Win)

たまのきにははそのもりもなりにけりふるしらゆきのきえぬかぎりは

tama no ki ni
hahaso no mori mo
narinikeri
furu shirayuki no
kienu kagiri wa
Into trees of gems has
The oak forest
Turned
While the falling snow
Does not fade away…

Lord Dainagon
43[i]

Right

ゆきふればあをばの山も見がくれてときはのきをやけさはをるらむ

yuki fureba
aoba no yama mo
migakurete
tokiwa no ki o ya
kesa wa oruramu
Snow has fallen, so
The verdant mountain
Vanishes from sight—
Might the evergreens
Be broken the morning?

Lord Chūnagon
44[ii]

The poem of the Left is entirely lacking in any interest. Isn’t this a sage’s jewelled tree? It really leaves me grief-stricken. The poem of the Right contains two faults in a single work. First, this is not the right time of year to be referring to a ‘verdant mountain’. Second, ‘vanishes from sight’ refers to disappearing in water. In the Collection of a Myriad Leaves ‘vanishing from sight’ is written as ‘hidden in the water’. Thus we have lines such as, ‘swarming frogs hiding in the weeds beneath the waves’. There are no prior poems mentioning ‘mountains vanishing from sight’ in either ancient or modern times.

On the matter of the ‘tree of gems’, I heard a long time ago that this might have appeared in an important source, but as this is something I know little about, even if this is a fault, it’s difficult for me to say anything about it. Well, in any case, it doesn’t sound bad. Would someone who knows all about this compose poorly? The Right’s poem lacks elegance, but it doesn’t sound like it has any other faults. It’s inferior to the Left only in ornamentation.


[i] Some sources identify Mototoshi as the composer of this poem.

[ii] This poem is included in Toshiyori’s personal collection, Sanboku kikashū (670), with the headnote, ‘Composed in place of someone for a poetry match in Nara’,

Tsurayuki uta’awase 13

Love

Left

淡く濃く染めはじめたるもみぢ葉になどわが恋をおもひそむらむ

usuku koku
somehajimetaru
momijiba ni
nado wa ga koi o
omoisomuramu
Both lightly and deeply
Have begun to colour
The scarlet leaves, so
Why should my love
Seem to occupy my thought so?

25

Right

白露のおきてわかれし朝より消えかへりても恋ひわたるかな

shiratsuyu no
okite wakareshi
ashita yori
kiekaeritemo
koiwataru kana
Silver dewdrops
Fell as we parted—
With the morning
They may vanish, yet
My love for you continues on!

26

Eien narabō uta’awase 20

Round Six

Left

あきの夜のありあけのつきはくまもなしあさくらやまもなのみこそあらめ

aki no yo no
ariake no tsuki wa
kuma mo nashi
asakurayama mo
na nomi koso arame
At an autumn night’s
Dawn, the moon
Has not a cloud before it;
The Mount of Morning Dark
May be so in name alone!

Cell of Fragrant Cloud
39

Right (Win)

秋の月あかしのうらはなびきもにすむわれからのかずも見つべし

aki no tsuki
akashi no ura wa
nabikimo ni
sumu warekara no
kazu mo mitsubeshi
The autumn moon is
Bright above Akashi Bay;
Among the trailing seaweed
Dwell tiny shrimp,
Their number now clear to my eyes.

Cell of Compassionate Light
40

The poem of the Left is an entirely tedious composition. It simply states that a cloudless autumn moon does not fit with the place name, Mount Asakura. The moon at ‘dawn’ is the same as the moon at ‘dawntime’, while Mount Asakura is used when dawn has completely finished. As for the poem of the Right, while the moon is described as bright, it doesn’t seem right to then make it a poem about trailing seaweed—this does not seem charming at all. This round, too, there’s not much more I can say than that.

As I have already mentioned, ‘moon at dawn’ in the poem of the Left is an expression which it is impossible to say is praiseworthy. Even more so, really, the concluding ‘may be so in name alone’ just says ‘is so in name alone’, doesn’t it? It’s contrary to reason to say that it’s fluent and thus, and I say this reluctantly, it’s difficult to understand. As for the Right’s poem, I don’t understand this either: it ought to be ‘their numbers, too, I have been able to see’—saying ‘their number now clear to my eyes’ implies that you haven’t previously been able to see them up to that point, and it’s vague about when you have. Even so, it’s getting light, so the light of the moon at dawn seems superior.

Ōmi no miyasudokoro uta’awase 07

Garden Cherry

あさごとに我がはくやどのにはざくらはなちるほどはてもふれでみむ

asa goto ni
wa ga haku yado no
niwazakura
hana chiru hodo wa
te mo furede mimu
Every single morning
Around my house I could sweep
Garden cherry
Blossoms, scattered
I’ll not touch them, but gaze on them, instead!

7[i]


[i] This poem is included in Shūishū (I: 61) as an anonymous poem with the headnote ‘Among the poems from a poetry match held by the Fujitsubo Junior Consort during the reign of the Engi Emperor’, and also in Kokin rokujō (4234) with the headnote ‘Garden Cherry’.

Naidaijin-ke uta’awase 20

Round Eight

Left (T – Win; M – Tie)

冬枯にうつろひ残る白菊はうは葉に置ける霜かとぞみる

fuyugare ni
utsuroi nokoru
shiragiku wa
uwaba ni okeru
shimo ka to zo miru
Sere in winter,
Faded and lingering
A white chrysanthemum as,
Fallen upon its upper leaves,
Frost does appear, perhaps?

Lord Morikata
39

Right

露じもの暁置きのあさごとに移ひまさるしらぎくの花

tsuyujimo no
akatsuki oki no
asa goto ni
utsuroi masaru
shiragiku no hana
Frosty dewdrops
With the dawn fall—arising
Every morning
Fading fairer become
The white chrysanthemum blooms.

Lord Michitsune
40

Toshiyori states: I have the feeling that I have never heard the expression ‘sere in winter’, and I certainly have no recollection of it being in the Collection of a Myriad Leaves. The poem of the Right is smooth and extremely charming; I’m very familiar with the expression ‘dew fallen in the morning when I arise’, and here there seems to be some reason for it, doesn’t there! Still, the first poem is better.

Mototoshi states: the expression ‘faded and lingering’ is difficult to distinguish. In addition, saying ‘Fallen upon [the flower’s] upper leaves, / Frost’ is a severe misjudgment. The poem of the Right has the tautology ‘with the dawn fall’ and then ‘every morning’. Clearly neither of these appears to win or lose, so I make this a tie.