Tag Archives: mountain

SIS I: 42

From a poetry match held by the Reikeiden Junior Consort and Chūjō Lady of the Bedchamber during the reign of the Tenryaku Emperor.

春霞立ちなへだてそ花ざかりみてだにあかぬ山のさくらを

Farugasumi
tati na Fedate so
Fanazakari
mite dani akanu
yama no sakura wo
O, haze of spring,
Arising, do not block
The flowers’ profusion, for
Even of the sight I cannot get my fill
Of mountain cherry blossoms…

Kiyowara no Motosuke

Reikeiden no nyōgo chūjō miyasudokoro uta’awase

The only surviving poem from this match[i] is by Kiyowara no Motosuke and is included in Shūishū (I: 42) with the headnote ‘From a poetry match held by the Reikeiden Junior Consort and Chūjō Lady of the Bedchamber during the reign of the Tenryaku Emperor’.

春霞立ちなへだてそ花ざかりみてだにあかぬ山のさくらを

harugasumi
tachi na hedate so
hanazakari
mite dani akanu
yama no sakura o
O, haze of spring,
Arising, do not block
The flowers’ profusion, for
Even of the sight I cannot get my fill
Of mountain cherry blossoms…

Given the lack of other evidence of this match, Hagitani (1958, 417) outlines various possibilities for its provenance, including that it might have originally been composed for the Tentoku 4 Palace Poetry Match (see above), but eventually concludes that due to the existence of other matches between ladies in the imperial harem from around this period, and that the women in question, the Reikeiden Junior Consort, Princess Sōshi 荘子女王 (930-1008) and the Chūjō Lady of the Bedchamber, Fujiwara no Shūshi 藤原修子 (dates unknown) were cousins and thus might have been closer than some of the other women in the rear palace, it is not inconceivable that they might have held a joint poetry match, and thus categorises this as coming from a separate event, the records of which have otherwise been lost. It is not possible to date this event with any accuracy, other than that it took place during Murakami’s reign (946-967), but the likelihood is that it was toward the end of the period.

Hagitani also notes the ‘identical construction’ of this poem and one included in Mototsuke’s personal collection:

When I had gone to a place called the Kawara Mansion with friends to view the plum blossom, and there was no plum blossom there, only the distant sight of cherry.

春霞たちななよりそうすくこき錦とみゆる山のさくらに

harugasumi
tachi na na yori so
usu koki
nishiki to miyuru
yama no sakura ni
O, haze of spring,
Arise not and cover not,
Either thick or thin,
The seeming brocade of
Cherry o’er the mountains…

Motosuke-shū 196

This leads Komachiya (1990, 15) to categorise the poem from this match as ‘a blossom-viewing poem from the Kawara Mansion’ suggesting he considers it a reworking of Motosuke’s other work.


[i] Reikeiden no nyōgo chūjō miyasudokoro uta’awase 麗景殿女御・中将御息所歌合

Dairi uta’awase – Tentoku yo nen 01

Round One

Haze[i]

Left

くらはしのやまのかひより春がすみとしをつみてやたちわたるらん

kurahashi no
yama no kai yori
harugasumi
toshi o tsumite ya
tachiwataruran
From Kurahashi
Mountain’s passes
Does the haze of spring
Store up the new year as
It rises all around, I wonder?

Asatada
1[ii]

Right

ふるさとは春めきにけりみよし野のみかきのはらをかすみこめたり

furusato wa
harumekinikeri
miyoshino no
mikaki no hara o
kasumi kometari
Around the capital of old
Spring is all about.
In fair Yoshino
Mikaki plain is
All covered o’er with haze.

Kanemori
2[iii]

When both Left and Right had recited their poems, His Majesty spoke to this minor official, saying, ‘You should determine their merits and failings.’ I demurred, saying, ‘My understanding of the thirty-one syllables of waka is not such as to enable me to do this. I humbly request that Your Majesty decides.’ His Majesty, responded, ‘Should you not do this, it will spoil today’s events, and store up resentment. Make your determinations swiftly.’ In the face of His Majesty’s displeasure, I presented my own clumsy opinions.

In the Left’s poem, it is pleasant to describe Mount Kurahashi [Storehouse-bridge] as storing up the new year. In addition, it is certainly the case that crossing a bridge is what one does. The poem’s overall manner is also appropriate. As for the Right’s poem, the reference to being covered with haze seems a bit late, leaving one to wonder why the capital is springlike.

This round, my decision reflected His Majesty’s views. Observing the expressions of the imperial mien, I swiftly declared the Left the winner.


[i] Kasumi

[ii] This poem was included in the third edition of Kin’yōshū (I: 3), although not in either of the earlier two versions. It is also in Shinsen rōeishū (I: 69).

[iii] This poem is included in Shikashū (I: 3)

Kinkai wakashū 681

ひんがしの国にわがをれば朝日さすはこやの山の影となりにき

hingashi no
kuni ni wa ga oreba
asahi sasu
hakoya no yama no
kage to nariniki
In eastern
Lands do I dwell, but when
The morning sun shines
Upon distant Gushe Mountain[i]
Its shadow falls upon me.

681


[i] Mount Gushe 姑射山 (Jp. koya no yama) is a mountain in Shanxi 山西 in northern China, which was said to be the dwelling place of immortals. Here, Sanetomo is using it as a euphemism for the imperial palace in Kyoto and, by association the emperor.

Dairi uta’awase – Tenryaku ku-nen 01

Palace Poetry Match – Intercalary Ninth Month, Tenryaku 9

Topic: Scarlet Leaves

Poets

A poetry match held by His Majesty, matching scarlet leaves in the intercalary Ninth Month, Tenryaku 9.[i]

Round One

Left

わがをりてくらぶのやまのもみぢばにひとしきいろはあらじとぞおもふ

wa ga orite
kurabu no yama no
momijiba ni
hitoshiki iro wa
araji to zo omou
I pick, and
Compare on Mount Kurabu
Scarlet leaves—
Matching their hues is
Nothing at all, I feel!

1

Right (Win)

うすくこくくらぶのやまのもみぢばはつゆもわかねどいろぞまされる

usuku koku
kurabu no yama no
momijiba wa
tsuyu mo wakanedo
iro zo masareru
Both pale and dark
To compare are Mount Kurabu’s
Scarlet leaves—
Not even the dew tells them apart, yet
Still superb are their hues!

2


[i] This corresponds to November 955.

Kinkai wakashū 629

Frost at a shrine.

さよ深けていなりの山の杉のはにしろくも霜のおきにけるかな

sayo fukete
inari no yama no
sugi no ha ni
shiroku mo shimo no
okinikeru kana
Brief night breaks
O’er Inari Mountain, and
The cedar needles
Turn white with frost
A’falling![i]

629


[i] See: Drinking vessels [mizunomi]. いなり山しるしのすぎの年ふりてみつのみやしろ神さびにけり inariyama / shirushi no sugi no / toshi furite / mitsu no miyashiro / kamisabinikeri ‘Mount Inari’s / Symbolic cedars / Carry years’ weight: / The three sacred shrines  / Are venerable, indeed!’ Bishop Yūkei (Senzaishū XVIII: 1178); and: On warblers on the road to the barrier, while at the Poetry Office. 鶯のなけどもいまだふる雪に杉の葉しろき逢坂の山 uguisu no / nakedomo imada / furu yuki ni / sugi no ha shiroki / ausaka no yama ‘The warbler / Has sung, yet still / Falling snow / Turns white the cedar needles / On the mount of Meeting Hill.’ The Senior Retired Emperor (Shinkokinshū I: 18)