Tag Archives: mukashi

SKKS III: 240

A summer poem, when she presented a hundred poem sequence.

かへりこぬむかしをいまとおもひねの夢の枕ににほふ橘

kaerikonu
mukashi o ima to
omoine no
yume no makura ni
niou tachibana
Never to return is
The past, but in the present
It fills my sleepy thoughts
A’dreaming on my pillow
With the scent of orange blossom.[1]

Princess Shokushi


[1] An allusive variation on: Sent to a lady with whom he had once been intimate, after some years had passed. いにしへのしづのをだまき繰りかへし昔を今になすよしもがな inishie no / shizu no odamaki / kurikaeshi / mukashi o ima ni / nasu yoshi mogana ‘In times long gone / Thread upon a bobbin was / Wound back— / Just so, the present into the past / I wish we could make!’ It seems, though, that the lady thought nothing of it. (Ise monogatari 65)

Ise monogatari, Chapter 32

Sent to a lady with whom he had once been intimate, after some years had passed.

いにしへのしづのをだまき繰りかへし昔を今になすよしもがな

inishie no
shizu no odamaki
kurikaeshi
mukashi o ima ni
nasu yoshi mogana
In times long gone
Thread upon a bobbin was
Wound back—
Just so, the present into the past
I wish we could make!

65

It seems, though, that the lady thought nothing of it.

Kinkai wakashū 628

名にしおはばその神山のあふひ草かけてむかしを思ひいでなん

na ni shi owaba
sono kamiyama no
aoigusa
kakete mukashi o
omoi’idenan
It’s all in the name:[i]
This sacred hill’s
Hollyhocks were
Hung on that day, long ago, that
I wish you would remember…[ii]

628


[i] This poem is built around a play-on-words: the ‘name’ of hollyhock, aoi 葵 or more precisely, afuhi as it was pronounced at the time Sanetomo was writing, was homophonous with afu hi 逢ふ日 (‘the day we met’). Thus, a more accurate paraphrase of the poem’s meaning would be: ‘Today is the Kamo Festival when “day-we-met” flowers are hung around. When you see them, I wish you would remember that day long ago…’

[ii] See: Composed on hollyhocks. いかなればそのかみ山のあふひぐさとしはふれどもふた葉なるらん ikanareba / sono kamiyama no / aoigusa / toshi wa furedomo / futaba naruran ‘Why is it that / Upon divine Kamo Hill / The hollyhocks / Though years do pass, / Have such twofold leaves?’ Kojijū (Shinkokinshū III: 183)

Tōgū gakushi noritada uta’awase 07

The scent of orange blossom incense on the breeze[i]

Left

ふくかぜに花たちばなぞにほふなるむかしのそでにあやまたれつつ

fuku kaze ni
hanatachibana zo
niou naru
mukashi no sode ni
ayamataretsutsu
With the gusting breeze
Orange blossom’s
Fragrance comes—
For those sleeves of bygone days
Do I ever mistake it…

13

Right

つねよりもことにもあるかなけふをまつはなたちばなのかぜのにほひは

tsune yori mo
koto ni mo aru kana
kyō o matsu
hanatachibana no
kaze no nioi wa
More than ever
So special it is!
For today have I awaited,
Orange blossom’s
Scented breeze…

14

In general, orange blossom is scented during early summer showers or has its fragrance carried on the evening breeze, so I wonder about the folk of bygone days: there’s nothing to compare it with, making the Left’s poem as hackneyed as one on Isonokami, yet there’s nothing special about it, like a weed growing under the eaves. The Right’s poem has ‘for today have I awaited’, which I think requires a reference to sweet-flags. My overall impression of both poems is that their conceptions are unclear.

[Judge’s poem missing]


[i] Rōkitsu bōfū 盧橘芳風

Kinkai wakashū 546

Love and tales.[i]

わかれにしむかしは露かあさぢ原跡なき野べにあきかぜぞふく

wakarenishi
mukashi wa tsuyu ka
asajiwara
ato naki nobe ni
akikaze zo fuku
Since they were parted,
Were those ancient times dewdrop brief?
Across the cogon grass
Upon the trackless plain
The autumn wind is blowing!

546


[i] The ‘tale’ here is the Song of Everlasting Woe about the doomed love between Yang Guifei and Emperor Xuanzong

Fubokushō IX: 3762

From the poetry match at Tsurayuki’s house in the Second Month, Tengyō 2 – The end of summer.

むかしより思ふ心はみな月のみそぎの神ぞ空にしるらん

mukashi yori
omou kokoro wa
minazuki no
misogi no kami zo
sora ni shiruran
For a long time now,
Yearning has filled my heart:
In the Sixth Month
The purifying deity
Seems to know it well, within the skies.

Anonymous