Tag Archives: Nago

Love VI: 30

Left (Tie).
奈呉の海士の塩燒く煙空にのみ我名を立てゝやまんとやする

nago no ama no
shio yaku kemuri
sora ni nomi
wa ga na wo tatete
yaman to ya suru
At Nago the fisherfolk’s
Salt-burning smoke fills
The skies; is that all
My names is to be? Gossip
And then the end?

Kenshō.
959

Right.
山田守るかひ屋が下の煙こそこがれもやらぬたぐひなりけれ

yamada moru
kaiya ga shita no
kemuri koso
kogare mo yaranu
tagui narikere
Warding the mountain fields
Beneath the heated hut
The smoke
Smoulders without end –
And so do I!

Jakuren
960

The Right state: the Left’s poem has no faults. The Left state: we wonder about the usage of ‘beneath the heated hut’ (kaiya ga shita) with ‘warding the mountain fields’ (yamada moru). In reply: in the Man’yōshū ‘heated hut’ (kaiya), is written with characters meaning ‘deer-repelling fire hut’. In addition, in territories where they wish to drive the deer away from their mountain paddies, they take things which smell foul when burnt, such as hair, and burn them, and in order that the fires are not put out by the rain, they build a roof over them. The common folk of these places call these things ‘heated huts’ (kaiya). So, the Man’yōshū’s usage corresponds with actual practice. Again, a further criticism from the Left: the Master of the Crown Prince’s Household Office composed a poem on salting. Atsutaka also includes ‘heated hut’ in the section on mosquito fires. Such are the ideas of our forebears. That ‘heated hut’ is written in Man’yōshū with characters meaning ‘deer-repelling fire’ and ‘scented fire’ is no proof of anything. Might it not have been written this way so that it would be read to mean ‘keep’? One certainly cannot sweepingly say that it means ‘deer-repelling fire’. A further response from the Right: our forebears have presented no definite evidence, and so it is difficult to accept this argument. In addition, has it not long been accepted that ‘morning haze’ can be used to refer to the smoke from deer-repelling fires, when composing on the haze spreading? Furthermore, in the Hitomaroshū, there is the poem ‘On Kogane Mountain / Beneath the heated hut / Frogs call’. Thus, it appears that this composition must refer to mountain fields.

In judgement: the Left’s ‘At Nago the fisherfolk’ (nago no ama) links the initial and latter sections of the poem extremely well. There seems to be have been some discussion from both teams about the Right’s ‘beneath the heated hut the smoke’ (kaiya ga shita no kemuri). Prior to the to and fro about this poem, was there not a similar discussion about heated huts in the final section of spring poems about frogs? With the greatest respect, the discussion here seems little different. However, in regard to the Right’s poem, saying that love smoulders is the normal way of expressing matters. I do wonder about ‘smoulders without end’ (kogare mo yaranu), but this would certainly seem appropriate with the reference to a heated hut. The Left, in addition, with ‘salt burning smoke’ (yaku shio kemuri) lacks any faults to indicate, so with no clear winner or loser, I make this round a tie.

 

SKKS I: 35

Composed on evening haze.

なごの海の霞のまよりながむれば入る日をあらふ沖つ白波

nago no umi no
kasumi no ma yori
nagamureba
iru hi o arau
oki tsu shiranami
At the sea at Nago
Between the hazy gaps
I gaze:
Bathed by the setting sun
Are the whitecaps in the offing.

The Gotokudaiji Minister of the Left
後徳大寺左大臣
[Fujiwara no Sanesada 藤原実定]

MYS XVII: 3989

A poem composed when Senior Clerk Hata no Imiki presented a farewell banquet to Governor Ōtomo, Lord Yakamochi at the Yachishima residence.

奈呉の海の沖つ白波しくしくに思ほえむかも立ち別れなば

nago no umi no
oki tu siranami
sikusiku ni
omopoemu ka mo
tatiwakarenaba
At the sea of Nago
The whitecaps in the offing
So clearly
Would I remember
When I am gone from here…

Ōtomo no Yakamochi
大伴家持