Tag Archives: ogi

Chūgū nyōbō uta’awase 6

秋風のをぎの下葉を吹きみだるそらにみちつるひぐらしの声

akikaze no
ogi no shitaba o
fukimidaru
sore ni michitsuru
higurashi no koe
The autumn gusts
The underleaves of cogon grass
Blow into confusion,
All filled with
Sunset cicadas’ songs…

6[i]


[i] Motozane-shū (65) with the headnote ‘Sunset cicadas’ (higurashi 日暮).

Kokiden nyōgo uta’awase – Chōkyū ni-nen 05

Round Five

Fresh bracken

Left

かりびとのとやまをこめてやきしよりしたもえいづるのべのさわらび

karibito no
toyama o komete
yakishi yori
shita moe’izuru
nobe no sawarabi
Since hunters
All the nearby mountains
Have burned
Budding beneath is
Fresh bracken in the meadows.

Sagami
9

Right (Win)

花をだにをりてかへらんさわらびはをぎのやけのにいまぞおひいづる

hana o dani
orite kaeran
sawarabi wa
ogi no yakeno ni
ima zo oi’izuru
At least some blossom
Let us pick and then return!
Fresh bracken
On the burned plain of cogon grass
Is now a’sprouting!

Jijū no menoto
10

‘Fresh bracken’ is something which folk of old referred to in various ways, and the latter poem is in keeping with this. ‘At least some blossom / Let us pick and then return!’ is an extremely charming mental image, if one had simply seen it budding, one would wonder why the poet has not sought out some other location before returning home. Moving on to ‘Since hunters / All the nearby mountains’, this is an overly hackneyed, and thus distasteful, expression like ‘on eastern roads’, so the latter poem is superior, isn’t it.

Nishinomiya uta’awase 16

Round Sixteen

Left

荻のはは暮行く風に音すなり我がまつ人のかからましかば

ogi no ha wa
kureyuku kaze ni
otosu nari
wa ga matsu hito no
kakaramashikaba
The cogon grass fronds
With the falling twilight breezes
Sound out, though
Were it the man I’m waiting for
It would be better…

Major Controller of the Left Tametaka
31

Right

逢ふことはかた野にしげる荻の葉の音をばたつな秋ははつとも

au koto wa
katano ni shigeru
ogi no ha no
oto oba tatsu na
aki wa hatsu tomo
Our meeting, so hard:
On the hillside thickly growing,
O, cogon grass fronds
Do not make a sound!
For with autumn’s end I have had enough, yet..

Horikawa, Court Lady to Her Highness
32

I feel that the emotions encompassed by the sound of the wind in ‘Were it the man I’m waiting for / It would be better’ sounded more striking than ‘On the hillside thickly growing, / O, cogon grass fronds’.

Nishinomiya uta’awase 15

Cogon grass and the Same

Round Fifteen

Left

うき人を驚かすべき方ぞなきうらやましきは荻の上風

ukibito o
odorokasubeki
kata zo naki
urayamashiki wa
ogi no uwakaze
That cruel girl:
To make her notice me
I have no way at all!
How I envy
The wind blowing o’er the cogon grass!

Lecturer Kakuga
29

Right

荻原やよかぜぞつらき音せずはねてこそ人を夢にみましか

ogiwara ya
yokaze zo tsuraki
oto sezu wa
nete koso hito o
yume ni mimashika
O, plain of cogon grass,
How unkind is the wind tonight!
For without your sound, then
Indeed, I would sleep that she
I would glimpse within my dreams…

The Head
30

The conception of love sounds superior at present in envying the ‘wind blowing o’er the cogon grass’ than it does in the ‘unkind is the wind tonight’.

Daikōtaigōgū daijin kiyosuke-ason ke uta’awase 28

Round Twenty-Eight

Left

わぎもこをかたまつよひの秋風はをぎのうはばをよきてふかなん

wagimoko o
kata matsu yoi no
akikaze wa
ogi no uwaba o
yokite fukanan
For my darling girl
I wait filled with longing, tonight
I would the autumn wind
The cogon grass fronds
Pass by in its blowing!

Shun’e
55

Right (Win)

朝夕におつる涙や恋草のしげみにすがる露と成るらん

asayū ni
otsuru namida ya
koigusa no
shigemi ni sugaru
tsuyu to naruran
Morn and eve
My falling tears to
Love’s grasses
Lush do cling and
Turn to dewdrops.

Atsuyori
56

The Right poem’s use of diction and expression has nothing wrong with it and is entirely appropriate.