Tag Archives: plain

Eien narabō uta’awase 13

Round Six

Left

夜もすがらまつにはなかでほととぎすあしたのはらにひとこゑぞきく

yomosugara
matsu ni wa nakade
hototogisu
ashita no hara ni
hitokoe zo kiku
All through the night
I pined without a song,
O, cuckoo
Then with the morn on Ashita plain
I hear a single call!

Cell of Fragrant Cloud
25

Right (Win)

五月にはしばなくやとぞほととぎすなほうらまちにさぬるよもなし

satsuki ni wa
shiba naku ya to zo
hototogisu
nao uramachi ni
sanuru yo mo nashi
In the Fifth Month
Incessantly might he sing—I think, so
The cuckoo
I am already eagerly awaiting,
Sleeping not at all on any night!

Cell of Compassionate Light
26

The Left’s poem seems to have an extraordinary conception, yet its diction is insufficient. The Right’s poem is old-fashionedly artless and thus has elements which are entirely poetically backward-looking.

The Left’s poem  is particularly oddly composed in that is fails to account for the essential meaning of Ashita Plain. Does saying a ‘single call now’[1] mean that that one could wait expectantly during the day, too?

As for the Right’s poem, a cuckoo is not something that calls incessantly, yet I wonder if this composition is not, in some form,  a plea that it would? As for ‘eagerly await’, well, I feel that it would be better to have ‘awaited’ rather than ‘awaiting’—that sounds like something one would have done ‘nothing but’ first. It seems a bit distasteful, like a poem by someone who has been perusing the Collection of a Myriad Leaves.


[1] On a folding screen for the Coming-of-Age Ceremony of the Northern Princess. 行きやらで山ぢくらしつほととぎす今ひとこゑのきかまほしさに yukiyarade / yamaji kurashitsu / hototogisu / ima hitokoe no / kikamahoshisa ni ‘I cannot go ahead / As twilight falls upon the mountain paths / For a cuckoo’s / Single call now / Is what I long to hear…’ Minamoto no Kintada (SIS II: 106)

Entō ōn’uta’awase 32

Round Thirty-Two

Left (Tie)

上葉ふく朝の原の秋風におのれうつろふ萩の下露

uwaba fuku
ashita no hara no
akikaze ni
onore utsurou
hagi no shitazuyu
Blowing upon the upper leaves
Over Ashita Plain,
The autumn breeze touches,
Fading all of itself
The dripping dew upon the bush clover.

Tomoshige
63

Right

今よりはたが涙とか成りぬらん下葉色づく秋萩の露

ima yori wa
ta ga namida to ka
narinuran
shitaba irozuku
akihagi no tsuyu
From now on
Whose tears might
They become?
Colouring the underleaves
Are dewdrops upon the autumn bush clover…[1]

Dharma Master Zenshin
64

Left and Right are in the same style. The Right’s poem wonders ‘whose are these tears’ and has a person’s tears as the dew upon the grass, which is something one often hears. Using dew on the grass as a person’s tears is a bit vague, yet it’s not going so far as to be a definite fault. These should tie.


[1] An allusive variation on: Topic unknown. あきはぎのしたば色づく今よりやひとりある人のいねがてにする akihagi no / shitaba irozuku / ima yori ya / hitori aru hito no / inegatenisuru ‘The autumn bush clover’s / Underleaves are colouring / From this point on, / For one all alone / Will sleep be harder to find?’ Anonymous (KKS IV: 220)

Daikōtaigōgū no suke taira no tsunemori-ason ke uta’awase 27

Round Three

Left (Tie)

おきあかしくまなき月をながむれば野原の草の露もかくれず

oki’akashi
kumanaki tsuki o
nagamureba
nohara no kusa no
tsuyu mo kakurezu
Lying awake ‘til dawn, and
Upon the cloudless moon
A’gazing—
Upon the grasses o’er the plain
Not a single dewdrop is concealed.

Mikawa
53

Right

月をみて心をこよひつくすかなくまなき空は又もこそあれ

tsuki o mite
kokoro o koyoi
tsukusu kana
kumanaki sora wa
mata mo koso are
Seeing the moon,
Tonight, my heart
Exhausts!
The cloudless skies
Once more are such!

Lord Kinshige
54

The Left’s ‘lying awake ‘til dawn, gazing’ suggests that the poet is at their own residence, but then it finally turns out that they are on the plain – what to make of this? It’s also the case that the moon doesn’t necessarily always appear over the plains. This poem should really have included a clearer reason for the poet’s journey. As for the Right, while it isn’t bad, the final line certainly regrettable, so this round is a tie.