Tag Archives: Sato

Eien narabō uta’awase 24

Round Three

Left

おぼつかないづれいづちのみちならむしをりも見えずふれるしらゆき

obotsukana
izure izuchi no
michi naramu
shiori mo miezu
fureru shirayuki
How strange!
Which is which
Path, I wonder?
Even the laden branches go unseen
In the falling snow, so white.

Retired from the World
47

Right

雪ふかみとなりのさともうづもれてけぶりのみこそしるしなりけれ

yuki fukami
tonari no sato mo
uzumorete
keburi nomi koso
shirushi narikere
So deep the snow, that
The estate next door
Is buried;
Trails of smoke are the only
Sign it’s there!

Senior Assistant Minister Past Lecturer

48

The poem of the Left’s ‘even the laden branches go unseen’ and what follows is both poetic and a familiar usage. As for the Right’s poem, how can ‘the estate next door be buried’ unless it’s the only place that snow is falling and nowhere else? Thus, I feel that the snow falling to conceal the broken branches has more feeling to it.

The Left’s ‘which path’ gives me the impression that there are many of them. This sense of multiplicity is something I can imagine—which is a good thing—and, I think, see me using myself. ‘Laden branches’ are something which occur on peaks deep in the mountains. It might be a bit remiss of me, but I wonder whether I can imagine snow drifting so high on a mountain peak?

As for the Right’s poem, we use ‘next door’ when there’s a fence of some sort between one estate and another, don’t we? As such, saying that the smoke is the sign is rather vague. Even if there’s been a quite extraordinary snowfall, there would be something other to notice as well as the smoke, so this is an error, isn’t it. It would be acceptable to refer to smoke if the estate were further away.

Eien narabō uta’awase 11

Round Four

Left (Win)

あたらしきただひとこゑをほととぎすいかなるさとになきとよむらん

atarashiki
tada hitokoe o
hototogisu
ika naru sato ni
nakitoyomuran
How fine
Simply is your single call,
O, cuckoo,
What might be the estate which
Resounds with your song?

Cell of the Fragrant Elephant
21

Right

いかばかりあはれならましほととぎすかくまたれてしきなかましかば

ika bakari
aware naramashi
hototogisu
kaku matareteshi
kinakamashikaba
How deeply
Moving might it be?
For a cuckoo
To have long awaited and
He then comes to call…

Cell of Everlasting Truth
22

In regard to the Left’s poem, in the Poetry Match held in Engi 3, there was a compostion which went ‘Until in Kataoka / The plains of Ashita / Does resound / The mountain cuckoos / Are singing now!’[i] When this was recited, His Majesty laughed and so it was not read aloud all the way to the end. The expression ‘resound’ is poor. The diction of the Right’s poem is terribly stilted and really doesn’t trip off the tongue, but strictly speaking it has no particular faults. I make it the winner.

The Left’s poem seems move my heart to the greatest degree. However, it really is the case that ‘resounding with song’ is something which happens after hearing it—that’s when it would seem right to compose ‘come resound with song’. It’s extremely imprudent to guess and say that somewhere ‘might resound with song’ without hearing it. And yet, there is the conception of there being times, too, when the cuckoo doesn’t sing. In the Right’s poem ‘To have long awaited’ lacks harmony, and I would want there to be a break there, so I should say that the Left wins.


[i] This poem is Teiji’in uta’awase 48.

Eien narabō uta’awase 10

Round Three

Left (Win)

さみだれにぬるともゆかむほととぎすふたこゑきなくさとはありやと

samidare ni
nuru to mo yukamu
hototogisu
futakoe kinaku
sato wa ari ya to
By the summer showers
We will be drenched, yet let’s away!
For the cuckoo
Has come to sing and sing again
At that estate, perchance…

Retired from the world
19

Right

さ月やみくらくはくらくほととぎすこゑはかくれぬ物にぞありける

satsuki yami
kuraku wa kuraku
hototogisu
koe wa kakurenu
mono ni zo arikeru
In the Fifth Month’s gloomy
Darkness deep,
The cuckoo
Is unable to conceal his cry
With anything at all!

Senior Assistant Minister Past Lecturer
20

Both Left and Right are workmanlike poems with little evidence of thought. With that being said, however, the conclusion of the Right’s poem is identical to that of a famous work by the Horikawa Minister. That poem is ‘The River Sao: / Mist rises, and from beyond / Come plover cries, / Their calls uninterrupted / By anything.[1] And the Right here is, at the very least, extraordinarily redolent of it! Still, I feel the Left does linger in the heart.

The Left’s poem is not particularly remarkable, yet it has no faults worth mentioning. It doesn’t contain any distasteful expressions and resembles familiar compositions. The poem of the Right’s ‘darkness deep’ sounds like something said by a black-hearted scoundrel—I don’t feel it’s poetic diction at all! In addition, on the matter of the concluding ‘unable to conceal his cry’,[i] well, this appears in a range of earlier poems, as does ‘his cry uninterrupted’, so one should be hesitant about using it. I make the faultless Left the winner.


[1] Composed on plovers for a poetry competition in Eishō 4 [1050]. 佐保川の霧のあなたに鳴く千鳥聲は隔てぬ物にぞ有ける saogawa no / kiri no anata ni / naku chidori / koe wa hedatenu / mono ni zo arikeru ‘The River Sao: / Mist rises, and from beyond / Come plover cries, / Their calls uninterrupted / By anything.’ The Horikawa Minister of the Right [Fujiwara no Yorimune] (GSIS VI: 388)


[i] The only surviving example of this usage pre-dating this match is: Written on the edge of a folding screen by a painting of geese flying in the clouds, when His Majesty ordered a celebration for the Junior Principal Handmaid. 白雲の中にまがひてゆく雁もこゑはかくれぬ物にざりける shirakumo no / naka ni magaite / yuku kari mo / koe wa kakurenu / mono ni zarikeru ‘Within the clouds, so white, / Entangled / Goes a goose, / Unable to conceal his cry / With anything at all!’ Fujiwara no Kanesuke (Kanesuke-shū 48). There is also one further example in later poetry: Composed and sent when he heard that Inspector Kinmichi had had a number of people compose poems on the bush warbler at his residence. 春霞たちへだつれど鶯の声はかくれぬものとしらずや harugasumi / tachihedatsuredo / uguisu no / koe wa kakurenu / mono to shirazu ya ‘The haze of spring / Arising, interferes, yet / The warbler / Is unable to conceal his cry— / I wonder if he know it?’ Former Consultant Tsunemori (GYS I: 50)

Entō ōn’uta’awase 21

Round Twenty-One

Left (Win)

しがらきの外山の末の郭公たが里ちかき初音なるらん

shigaraki no
toyama no sue no
hototogisu
ta ga sato chikaki
hatsune naruran
In Shigaraki
At the foothills’ end
A cuckoo
By whose estate
Might let out his first cry?

Takasuke
41

Right

橘のにほひを空に尋ねきて山時鳥なかぬ日ぞなき

tachibana no
nioi o sora ni
tazunekite
yamahototogisu
nakanu hi zo naki
Orange blossom’s familiar
Scent within the skies
I seek out, while
The mountain cuckoo
Fails to sing on not a single day…

Shimotsuke
42

The Left poem’s ‘near whose estate does it first call’ does not sound bad. The Right’s poem, too, seems to have no faults to mention, yet the Left still wins by a hair.

Entō ōn’uta’awase 20

Round Twenty

Left (Win)

あけぼのは涙やもろき時鳥なくねにおつる杜の下露

akenbono wa
namida ya moroki
hototogisu
naku ne ni otsuru
mori no shitazuyu
With the dawn
Are you swiftly to tears moved
By the cuckoo’s
Calling cries, falling from
The forest drip dewdrops?

Dōchin
39

Right

今もかも昔やこふる橘の花ちる里になく郭公

ima mo kamo
mukashi ya kouru
tachibana no
hana chiru sato ni
naku hototogisu
I wonder, is she now,
As in days gone by, beloved
Where orange
Blossom falls on the estate—
The calling cuckoo?[1]

Dharma Master Nyokan
40

Both Left and Right are of the same quality, yet I wonder about the sound of the Right poem’s final section, so the Left wins.


[1] An allusive variation on: A poem by the Governor-General of Dazai, Lord Ōtomo. 橘の花散る里の霍公鳥片恋しつつ鳴く日しぞ多き tachibana no / hana chiru sato no / hototogisu / kata koishitsutsu / naku hi shi zo ōki ‘Orange / Blossom scatters round my estate where / The cuckoo / For unrequited love / Does cry on many a day…’ Ōtomo no Tabito (MYS VIII: 1473)

Entō ōn’uta’awase 18

Round Eighteen

Left (Tie)

神さぶるなげきの森の時鳥ひくしめなはもなくなくやこし

kamu saburu
nageki no mori no
hototogisu
hiku shimenawa mo
nakunaku ya koshi
In divine
Nageki’s sacred grove
Does the cuckoo to
Where the holy garlands  
Are hung not, come to sing?[1]

The Former Minister of the Centre
35

Right

さとわかずなけや五月の郭公忍びし比は恨みやはせし

sato wakazu
nake ya satsuki no
hototogisu
shinobishi koro wa
urami ya wa seshi
In every hamlet
Sing, O, Fifth Month
Cuckoo!
For when you chirped before,
I did not hate you for it…

Kozaishō
36

The Left’s poem is based on ‘Prayers / Alone I seem to hear at / This shrine, indeed, but / In the end, passion to grief’s / Grove will turn, no doubt…’ and sounds pleasant. The Right’s poem says ‘For when you chirped before, / I did not hate you for it’ and has a graceful style—thus, they tie.


[1] An allusive variation on: Topic unknown. ねぎ事をさのみききけむやしろこそはてはなげきのもりとなるらめnegigoto o / sanomi kikikemu / yashiro koso / hate wa nageki no / mori to narurame ‘Prayers / Alone I seem to hear at / This shrine, indeed, but / In the end, passion to grief’s / Grove will turn, no doubt…’ Sanuki (KKS XIX: 1055)