Tag Archives: skies

Autumn II: 29

Left (Tie).

廣澤の池冴えわたる月影は都まで敷く氷成けり

hirosawa no
ike saewataru
tsukikage wa
miyako made shiku
kōri narikeri
Upon Hirosawa
Pond, so brightly falls
The moonlight that
All up to the capital is spread
A sheet of ice, or so it seems.

Kenshō.

417

Right.

月清み都の空も雲清みて松風拂ふ廣澤の池

tsuki kiyomi
miyako no sora mo
kumo sumite
matsukaze harau
hirosawa no ike
The moon, so clear;
The skies above the capital
Swept clean of cloud by
Winds rustling in the pines
Round Hirosawa Pond.

Jakuren.

418

Both Left and Right state that their opinions are as in the previous round.

Shunzei’s judgement: I do wonder about ‘Upon Hirosawa Pond, so brightly falls’ (hirosawa no ike saewataru) followed by ‘All up to the capital is spread a sheet of ice’ (miyako made shiku kōri). ‘The skies above the capital swept clean of cloud by winds rustling in the pines’ (miyako no sora mo kumo sumite matsukaze harau) is elevated in expression [take aru sama], and although ‘the moon, so clear’ (tsuki kiyomi) is archaic diction [furuki kotoba], in this poem it may be difficult to judge it entirely appropriate [yoroshi to mo kikinashigataku]. Thus, this round should tie.

Autumn II: 27

Left (Win).

心こそ雲井はるかにあくがれめ眺めも誘ふ廣澤の月

kokoro koso
kumoi harukani
akugareme
nagame mo sasou
hirosawa no tsuki
My heart
To the distant heavens
Is drawn
Pulled in by the sight
Of the moon at Hirosawa.

Lord Ari’ie.

413

Right.

月の澄む空は外にも變らじを眼に餘る廣澤の影

tsuki no sumu
sora wa yoso ni mo
kawaraji wo
manako ni amaru
hirosawa no kage
The moon, so clearly lodged
Within the skies, distant yet
Unchanging:
The sight can never sate my eyes
Light on Hirosawa.

Lord Takanobu.

414

The Right complain that in the Left’s poem the phrase ‘moon at Hirosawa’ (hirosawa no tsuki) is ‘grating on the ear’. The Left respond that ‘The sight can never sate my eyes light on Hirosawa’ (manako ni amaru hirosawa no kage) in the Right’s poem is, too.

Shunzei’s judgement: The Left’s ‘moon at Hirosawa’, I do not feel to be grating. What sort of expression, though is ‘pulled in by the sight’ (nagame mo sasou)? The Right is reminiscent of expressions like ‘all four corners of the world do not exhaust my gaze’, which when one hear’s them in Chinese poetry are remarkable, but sound wrong in a Japanese poem, and are even incomprehensible! ‘The moon at Hirosawa’ is, perhaps, more interesting. Thus, the Left wins.

Autumn II: 21

Left (Win).

時しもあれ寢覺の空に鴫立て秋のあはれをかき集むらん

toki shimo are
nezame no sora ni
shigi tachite
aki no aware o
kakiatsumuran
It always seems that
On waking, to the skies
The snipe are starting;
All of autumn’s sorrows
Do they sweep together…

Lord Ari’ie.

401

Right.

明けぬとや同じ心に急ぐらん門田の鴫も今ぞ羽かく

akenu to ya
onaji kokoro ni
isoguran
kadota no shigi mo
ima zo hane kaku
Is it that with the dawn,
Just as I,
They must make speed?
The snipe outwith my gates
Are now their wings a’beating.

Lord Tsune’ie.

402

The Right state, ‘Though the Left’s “Do they sweep together” (kakiatsumuran) was used in older compositions, it does not sound good.’ The Left reply, ‘Why have the Right used “make speed” (isogu), when the topic of the poem is not “Travel”?’

Shuzei’s judgement: ‘The Left’s poem on “Snipe” has the lines All of autumn’s sorrows do they sweep together” (aki no aware o kakiatsumuran), and this is more redolent of hunters gathering bedding, or fisher-folk gathering seaweed for salt, however, the point about the Right’s use of “the snipe outwith my gates”, despite the topic not being “Travel”, “just as I they must make speed”, is very well made. The Left wins by a hair.’

Autumn II: 20

Left (Win).

唐衣裾野の庵の旅枕袖より鴫の立つ心地する

karakoromo
susono no io no
tabimakura
sode yori shigi no
tatsu kokochisuru
Clothed in Cathay robes
In a hut at Susono
My traveller’s pillow –
My sleeve – from which the snipe
I feel are starting.

Lord Sada’ie.

399

Right.

旅衣夜半のあはれも百羽がき鴫立つ野邊の暁の空

tabi makura
yowa no aware mo
momohagaki
shigi tatsu nobe no
akatsuki no sora
Clad in traveller’s garb
All night long in lonely reverie
As beating wings time and again
Snipe start from the fields
Into the dawning sky.

Nobusada.

400

The Right query whether it is possible to draw an association between ‘Cathay robes’ and snipe? The Left wonder about the usage of’lonely reverie as beating wings’.

Shunzei’s judgement: The criticisms from both teams are ones I have encountered before. As the poet has used ‘My sleeve – from which the snipe’ (sode yori shigi), and ‘a hut at Susono’ (susono no io), it requires the use of ‘Cathay robes’ (kara koromo) – there is no more to it than that. As for the Right, saying ‘Snipe start from the fields’ (shigi tatsu nobe) and ‘All night long in lonely reverie as beating wings time and again’ (yowa no aware mo momohagaki) – there is no fault to be found here, either. However, saying ‘My sleeve – from which the snipe’ is better. It must win.

Autumn II: 12

Left (Win).

秋よたゞ眺め捨ても出なまし此里のみの夕と思はば

aki yo tada
nagamesutetemo
idenamashi
kono sato nomi no
yūbe to omowaba
O, Autumn!
Could I escape you
I would leave
This dwelling, were it alone
Enveloped in evening..

Lord Sada’ie.

383

Right.

眺めつる軒端の萩の音信て松風になる夕暮の空

nagametsuru
nokiba no hagi no
otozurete
matsukaze ni naru
yūgure no sora
Gazing
At the bush clover ‘neath my eaves,
A visitor’s step
Awaiting, carried by the pine-brushed wind,
From the evening skies…

Jakuren.

384

Neither team has any criticisms of the other’s poem.

Shunzei’s judgement: There is no distinction to make between the diction or emotional import of either poem. There is, of course, no reason to expect the wind not to blow through the pine trees, when it brushes the bush clover. I feel that the sentiment of this poem’s ‘pine-brushed wind’ (matsukaze ni naru) resembles that of Round One Hundred and Ninety’s ‘Insects sing from the cogon grasses in my garden’ (mushi no ne ni naru niwa no asajū), but is somewhat inferior. The Left, though, truly captures the feeling.

Autumn II: 8

Left (Win).

夕霧に千草の花はこもれども隱れぬ物は蟲の聲ごゑ

yūgiri ni
chigusa no hana wa
komoredomo
kakurenu mono wa
mushi no koegoe
In the evening mists
A multitude of blooms
Are enveloped, yet
Unhidden are
The insects’ songs…

Lord Suetsune.

375

Right.

野邊の色はみな薄墨に成にけりしばしと見ゆ夕霧の空

nobe no iro wa
mina usuzumi ni
narinikeri
shibashi to miyu
yūgiri no sora
The fields’ hues
Have all with a weak wash of ink
Been overlayed;
Only briefly yet visible
Is the misty evening sky…

Lord Takanobu.

376

An AI generated image showing a view over a meadow in Japan in the early evening. Mist fills the air almost blocking out the sight of the moon, which has just risen, and also deadens and softens the colours of the the grasses and flowers in the meadow.
Created with Adobe Firefly.
A kuzushiji version of the poem's text.
Created with Soan.

The Right state that, ‘The Left’s poem is supposed to be on the theme of “evening mists”, but it seems to be more focussed on “insects”. The Left counter with, ‘the use of “weak wash of ink” (usuzumi) is unsuited to the end of the poem. The theme of “autumn evenings” is dully depicted, is it not?’

Shunzei’s judgement: Although the Left’s poem does begin with ‘in the evening mists’ (yūgiri ni), it certainly is a poem on insects. In terms of diction, though, ‘all with a weak wash of ink’ (mina usuzumi) is not permissible. Thus, even though it is on insects, the Left wins.

Autumn I: 14

Left (Tie).

稲妻の光にのみやなぐさめむ田中の里の夕闇の空

inazuma no
hikari ni nomi ya
nagusamemu
tanaka no sato no
yūyami no sora
Is it lightning’s
Light alone, that
Can console?
Dwelling among the rice-fields
Beneath the blackened evening sky.

Kenshō.

327

Right (Tie).

賤の男が山田の庵の苫を粗み漏る稲妻を友とこそ見れ

shitsu no o ga
yamada no io no
toma o arami
moru inazuma o
tomo to koso mire
A peasant in
The mountain fields, whose hut has
A rough roof of straw:
The lightning dripping in
Seems his single friend.

Lord Tsune’ie.

328

As with the previous round, neither team can find fault with the other’s poem.

Shunzei, however, says, ‘The initial part of the Left’s poem is fine, indeed, but one wonders where the “dwelling among the rice fields” (tanaka no sato) is. I wonder whether nowadays poets can simply refer to a house among the rice fields. I do seem to have heard it before, but for the life of me I cannot remember where. As for the Right’s poem, this, too, has a perfectly standard beginning, but then has the expression “lightning dripping” (moru inazuma) – this seems rather new-fangled to me! Both poems are about the same.’

Autumn I: 11

Left (Win).

星合の空の光となる物は雲井の庭に照らす灯し火

hoshiai no
sora no hikari to
naru mono wa
kumoi no niwa ni
terasu tomoshibi
The stars meeting in
The sky is lit
By
The Palace gardens’
Shining torches.

A Servant Girl.

321

Right.

七夕は雲の上より雲の上に心を分けて嬉しかるらん

tanabata wa
kumo no ue yori
kumo no ue ni
kokoro o wakete
ureshikaruran
At Tanabata
Above the heavens’ clouds, and
Above the clouds on earth
Between them is the heart divided
In joy, no doubt!

Nobusada.

322

The Right state that the Left’s poem has no faults. The Left, on the other hand, say, ‘The Right’s poem seems to have very little of celebration about it. In addition, the expression “Above the heavens’ clouds, and above the clouds on earth” (kumo no ue yori kumo no ue ni) seems to have reversed the proper sense.’ (‘Above the clouds’ was a standard euphemism for the palace, and by association, the Emperor. Putting him in a secondary position here was perceived as a fault.)

Shunzei’s judgement: ‘“Above the heavens’ clouds, and above the clouds on earth” can be criticised, I think, for repeating the same phrase twice. And, what might one make of it having “reversed the proper sense”? The Left’s poem is faultless. The Right’s does, indeed, lack a conception of celebration, so the Left, again, win this round.’

Autumn I: 10

Left (Win).

秋ごとに絶えぬ星合のさ夜更て光傡ぶる庭の灯し火

akigoto ni
taenu hoshiai no
sayo fukete
hikari naraburu
niwa no tomoshibi
Each and every autumn,
For the eternal meeting of the stars
Night falls, and
Lights align with
The palace garden lanterns.

Lord Sada’ie.

319

Right.

露深き庭の灯し火數消ぬ夜や更ぬらん星合の空

tsuyu fukai
niwa no tomoshibi
kazu kienu
yo ya fukenuran
hoshiai no sora
Deep dewfall
Upon the garden lanterns
Extinguished a number;
Has night fallen, I wonder,
Upon the sky wherein stars meet?

Ietaka.

320

The Right have no comments to make about the Left’s poem this round, while the Left simply say the Right’s poem has ‘major faults’. (Criticising the use of the completive marker nu twice in quick succession: kienu, fukenuran.)

Shunzei ignores this point, simply saying, ‘The expression “Has night fallen, I wonder, upon the sky wherein stars meet?” (yo ya fukenuran hoshiai no sora) is splendid, but there is no reason for beginning the poem with “deep dewfall” (tsuyu fukaki). The Lefts’ poem has no faults – thus, it must win.’

Summer II: 25

Left (Win).

あらし吹く梢はるかに鳴蝉の秋を近しと空に告ぐ也

arashi fuku
kozue haruka ni
naru semi no
aki o chikashi to
sora o tsugu nari
A storm wind blows
The distant treetops, where
The cicadas sing
Of coming autumn
To the skies.

Lord Sada’ie.

289

Right.

茂りあふ青き紅葉の下涼み暑さは蝉の聲にゆづりぬ

shigeriau
aoki momiji no
shita suzumi
atsusa wa semi no
koe in yuzurinu
Lush and
Green beneath the maple leaves
‘Tis cool;
The heat by cicadas
Song is summoned.

Nobusada.

290

The Right state that, ‘“Sing…to the skies” (sora o tsugu) goes against the spirit of the topic,’ while the Left wonder, ‘What we can make of “green maple leaves” (aoki momiji)?’

Shunzei states, ‘The Left’s “sing of coming autumn to the skies” (aki o chikashi to sora o tsugu nari) is superlative. The Right’s “green maple leaves” (aoki momiji) must mean that the poet, on seeing a tree which turns scarlet, rather than green, recollects the autumn colour. However, “the heat” and the diction in the concluding line are somewhat pedestrian and unpoetic. I must award the victory to the Left.’