Tag Archives: waters

Sumiyoshi-sha uta’awase kaō ni-nen 66

Round Sixteen

Left (Win)

よにすめど人しれぬみやしをりするみやまがくれのたにのしたみづ

yo ni sumedo
hito shirenu mi ya
shiorisuru
miyamagakure no
tani no shitamizu
Dwelling within this world, yet
No one knows that ‘tis as if I
Were marking a trail
Hidden deep within the mountains
To waters flowing on the valley floor…

Hiromori
131

Right

あしからむなにはのことはかねてよりちかくてまもれすみよしのかみ

ashikaramu
naniwa no koto wa
kanete yori
chikakute mamore
sumiyoshi no kami
Reaping reeds, should ill fortune come
From Naniwa, in all things
Just in case
Ward me closely
O, God of Sumiyoshi!

Dharma Master Chikyō

132

The poem of the Right here, while it does draw on ‘reaping reeds at Naniwa’, in its phrasing sounds prosaic. As the Left’s ‘waters flowing on the valley floor’ seems to flow smoothly off the tongue, it wins.

Sumiyoshi-sha uta’awase kaō ni-nen 17

Left (Tie)

月さゆるつもりのうらのみづがきはふりしくゆきにいろもかはらず

tsuki sayuru
tsumori no ura no
mizukaki wa
furishiku yuki ni
iro wa kawarazu
The moon, so chill, shines
Upon the Bay of Tsumori,
Where the honored sacred grounds,
Spread with fallen snow
Remain unchanged in hue.

Taifu, in service to the Former Ise Virgin[i]
33

Right

あらしふくまつのこずゑにきりはれてかみもこころやすみのえの月

arashi fuku
matsu no kozue ni
kiri harete
kami mo kokoro ya
suminoe no tsuki
The storm wind blows
Across the treetops of the pines,
Clearing the mists away—
I wonder, is the Deity’s heart at
Suminoe beneath the moon?

Lord Fujiwara no Sadanaga
Junior Assistant Minister of Central Affairs
Exalted Fifth Rank, Lower Grade[ii]
34

The Left’s poem appears to be about chill fallen snow spread upon Tsumori Bay, so in saying that the waters bounding the sacred grounds cannot conceal the hue, it appears to be saying that the moon’s light is white, but I wonder if the diction is a bit insufficient to convey this? It seems to me that it simply says that although snow has fallen on the waters bounding the sacred grounds, their hue has not changed—doesn’t it? As for the Right’s poem, I can say that its conception and configuration are pleasant, but it begins with ‘the storm wind blows’ and one cannot say ‘storm wind’ along with ‘beach pines’. One can understand this based on the poem ‘Yes, the mountain wind / Is aptly named “Storm”‘. Still, the poem’s configuration does appear pleasant. Again, I make this a tie.


[i] Zen-saigū no Taifu 前斎宮大輔

[ii] Jūgoige-gyō nakatsukasa no shō Fujiwara ason Sadanaga 従五位下行中務少輔藤原朝臣定長

Daikōtaigōgū no suke taira no tsunemori-ason ke uta’awase 34

Round Ten

Left

をぐらやま下ゆく水のさざれ石も数かくれなくてらす月かげ

ogurayama
shita yuku mizu no
sazare’ishi mo
kazu kakurenaku
terasu tsukikage
Beneath gloomy Mount Ogura
Flow waters full
Of pebbles,
Unable to conceal their numbers
In the shining moonlight.

Lord Kiyosuke
67

Right (Win)

あまの川とわたる月の影すみてにごれるよともみえぬ空かな

ama no kawa
towataru tsuki no
kage sumite
nigoreru yo tomo
mienu sora kana
Across the River of Heaven’s
Mouth passes the moon’s
Clear light—
Even this cloudy world
Does not appear so beneath this sky!

Shinkaku
68

There’s nothing to mention about the Left, and the same is the case for the Right, but for some reason should it win?