秋の月宿りし水となりぬればいづれもおなじ広沢の池
| aki no tuki yadorisi midu to narinureba idure mo onazi FirosaFa no ike |
When autumn moon With the waters found lodging And as one did become, then Ever unchanging is The pond at Hirosawa. |
Tag Archives: waters
Gendainagon-ke uta’awase 7
Left (Tie).
早苗より穂にいづるまで守る田をかりにのみこそ人は見えけれ
| sanaFe yori Fo ni iduru made mamoru ta wo kari ni nomi koso Fito Fa miekere | From seedlings Until ripened ears appear, Warding the paddies, Only briefly, then, Can folk be seen! |
Anonymous
13
Right.
秋の田に並みよる稲は山川に水ひきうゑし早苗なりけり
| aki no ta ni nami yoru ine Fa yamagaFa ni midu Fiki’uwesi sanaFe narikeri | In the autumn fields Waves run through the ripening rice; From a mountain stream Drawn up, the waters Seedlings have become… |
Yori’ie
頼家
14
Horikawa hyakushu 441
Taikenmon’in horikawa-shū 11
Nōinshū 256
Kokin rokujō VI: 4155
GSIS XVIII: 1055
Tsurayuki-shū IV: 484
Love V: 12
Left (Win).
行く末の深き縁とぞ契つるまだ結ばれぬ淀の若菰
| yukusue no fukaki eni to zo chigiritsuru mada musubarenu yodo no wakagomo |
In the future, A deep connection will we have, You vowed, Yet still no one has cupped This young shoot of wild rice at Yodo. |
A Servant Girl.
863
Right.
結ばんと契し人を忘れずやまだ影淺き井手の玉水
| musuban to chigirishi hito o wasurezu ya mada kage asaki ide no tamamizu |
That we would be joined We swore, so Will you not forget me? The slight reflection left In Ide’s jewelled waters… |
Ietaka.
864
Both Left and Right state: there is no separation between man and woman.
In judgement: ‘Young shoot of wild rice at Yodo’ (yodo no wakagomo) and ‘Ide’s jewelled waters’ (ide no tamamizu) are both elegant in style, but the Left has pledged a more profound bond. The Right has ‘the slight reflection left’ (mada kage asaki) and the Left is a poem about a vow which has been made. The Right is just referring to events of the past. Thus, ‘depth’ should win.