Tag Archives: waves

Sankashū I: 13

On the same conception, while I was at a place called Futami in Ise.

浪こすとふたみのまつの見えつるはこずゑにかかる霞なりけり

nami kosu to
futami no matsu no
mietsuru wa
kozue ni kakaru
kasumi narikeri
As waves breaking
O’er the pines at Futami
Did it appear,
Clinging to the treetops,
The haze.[i]

13


[i] See: 君をおきてあだし心を我がもたば末の松山波もこえなん kimi o okite / adashi kokoro o / wa ga motaba / sue no matsu yama / nami mo koenan ‘To abandon you / An inconstant heart / Would I have, but sooner / Over Sue-no-Matsuyama / Would waves break!’ (Kokinshū XX: 1093)

Sengohyakuban uta’awase 261

Round Two Hundred and Sixty-One

Left

あまつそら雲のはたてにみだれつつめもあやなりやあそぶいとゆふ

ama tsu sora
kumo no hatate ni
midaretsutsu
me mo aya nari ya
asobu itoyū
In the heavenly skies
The clouds’ edge is
All a tangle;
Have my eyes been deceived by
The sporting heat haze?

His Excellency, Sueyoshi
520

Right

とがむべき人なきゐでのやまぶきをこころやすくやなみのをるらむ

togamubeki
hito naki ide no
yamabuki o
kokoro yasuku ya
nami no oruramu
Is it that to scold them
Not a soul there is in Ide, that
The kerria,
Without a care,
By the waves are plucked?

Tango
521

The conception of the Left’s ‘clouds’ edge is all a tangle; have my eyes been deceived’ is nothing less than an exemplary verse. The Right’s ‘in Ide that the kerria, without a care, by the waves are plucked’ also sounds charming, this round is another tie, isn’t it.

Shunzei-kyō no musume-shū 12

Winter

松しまやをじまが磯による浪の月の氷にちどり鳴くなり

matsushima ya
ojima ga iso ni
yoru nami no
tsuki no kōri ni
chidori nakunari
In Matsushima
Upon Ojima’s rocky shore
Break waves, while from
The moon’s ice
The plovers are a’calling.[i]

12


[i] See: I went to the province of Sanuki and arrived at harbour called Minotsu. The moon was bright and bamboo racks for growing seaweed filled the bay. Gazing across, into the distance, I saw seabirds arriving and soaring above them. しきわたす月のこほりをうたがひてひびのてまはるあぢのむらとり shikiwatasu / tsuki no kōri o / utagaite / hibi no te mawaru / aji no muradori ‘Spread out all o’er, / The moon for ice / Mistaking / Above the bamboo racks a’circling / Is a flock of teal…’ Saigyō (Sankashū 1404); and: Waterbirds beneath the moon (poetry match) すはのうみの月のこほりにゐるかもはさえぬをりにやおもひとくらん suwa no umi no / tsuki no kōri ni / iru kamo wa / saenu ori ni ya / omoitokuran ‘At the Suwa Sea / Upon the moon’s ice / Rest ducks: / That ’tis not chill at all / I wonder, will they work it out?’ (Hirokoto-shū 66)

Sen’yōden no nyōgo nadeshiko awase 01

Poems from a pinks match held by the ladies and gentlemen in service to the Lady of the Bedchamber who was the daughter of the Captain of the Outer Palace Guards, Left Division, on the 29th day of the Fifth Month, Tenryaku 10.[i] Lady Nakatsukasa was on the Left; Kanemori was on the Right.

Left

なでしこのはなのかげみるかはなみはいづれのかたにこころよすらん

nadeshiko no
hana no kage miru
kawanami wa
izure no kata ni
kokoro yosuran
A pink’s
Blooming shape a’seeing,
The waves upon the river
Whither will
Take her heart, I wonder?

Nakatsukasa
1[ii]

Right

ももしきにしめゆひそむるなでしこのはなとしみればこさぞまされる

momoshiki ni
shimeyuisomuru
nadeshiko no
hana to shi mireba
kosa zo masareru
When, within the hundredfold palace
So carefully being raised
A pink
In bloom I see,
It’s depth of hue is fine, indeed!

Kanemori
2[iii]


[i] 9 July 956

[ii] Nakatsukasa-shū 119)

[iii] Some texts of this match have an alternate wording for this poem: ももしきにしめゆひしよりなでしこのはなとしみればこく見ゆるかな momoshiki ni / shimeyuishi yori / nadeshiko no / hana to shi mireba / koku miyuru kana ‘When, within the hundredfold palace / So carefully raised / A pink / In bloom I see, / How deep its hue appears!’

Kinkai wakashū 708

Plovers.

朝ぼらけあとなき波になく千鳥あなことごとしあはれいつまで

asaborake
ato naki nami ni
naku chidori
ana kotogotoshi
aware itsu made
At the break of dawn,
No wake upon the waves where
Cry the plovers—
O, such a tumult,
How long will such sorrow last?[i]

708


[i] See: A poem by Novice Manzei. 世間乎 何物尓将譬 旦開 榜去師船之 跡無如 yo no naka o / nani ni tatoemu / asabiraki / kogi inishi fune no / ato naki ga goto ‘This mundane world, / To what might I compare? / At dawn’s breaking, / A boat rowed out but / Has left no wake at all—that’s it.’ (Man’yōshū III: 351)