あしひきの山下とよみ行く水の時ともなくも恋ひわたるかも
| asipiki no yamasita toyomi yuku midu no toki tomokaku mo kopiwataru kamo | Leg-wearying, The mountain’s foot resounds with Rushing waters Endlessly – As flows my love for you! |
Anonymous
Tag Archives: yama
Eikyū hyakushu 26
Spring Dawn
山のはのよこ雲ばかりわたりつつみどりにみゆるあけぼのの空
| yama no ha no yokogumo bakari wataritsutsu midori ni miyuru akebono no sora | The mountains’ edge is Simply streaked with cloud, Ever trailing ‘cross; Verdant green does seem The sky at dawn. |
Kanemasa
Love X: 24
Left (Win)
山深み歎きこる男のをのれのみ苦しくまどふ恋の道かな
| yama fukami nageki koru o no onore nomi kurushiku madou koi no michi kana | Deep within the mountains Felling trees, a woodsman’s Axe, my grief Leaves me in pained confusion On the paths of love… |
Lord Sada’ie
1187
Right
山人の帰る家路を思ふにも逢はぬ歎きぞ休むまもなき
| yamabito no kaeru ieji o omou ni mo awanu nageki zo yasumu ma mo naki | A mountain man, Homeward bound, Is in my thoughts, but Unable to meet with you grief Gives me no respite. |
Ietaka
1188
Left and Right together state: no faults to mention.
In judgement: the Left has a profound conception of love. The Right’s ‘homeward bound’ (kaeru ieji) and ‘unable to meet with you grief’ (awanu nageki) are extremely difficult to grasp, I think. The Left should win.
KKS XIX: 1004
An ancient-styled poem to supplement a long poem.
君が世に相坂山の岩清水木隠れたりと思ける哉
| kimi ga yo ni aFusakayama no iFasimidu kogakuretari to omoFikeru kana |
Your Majesty’s reign Is welcome so, as on the mount of Meeting Hill, Spring water from the crags Is hidden in the trees, thus I am I sunk in thought! |
Mibu no Tadamine
MYS X: 2098
On blossom.
奥山に棲むといふ鹿の夕さらず妻どふ萩の散らまく惜しも
| wokuyama ni sumu to ipu sika no yopi sarazu tumadopu pagi no tiramaku wosimo |
Deep within the mountains Lives a stag; Every evening He calls upon his bride, the bush clover, but That it is scattered, brings him only regret… |
Love VIII: 11
Left
山深み種ある岩に生ふる松の根よりもかたき戀や何なる
| yama fukami tane aru iwa ni ouru matsu no ne yori mo kataki koi ya nani naru |
Deep with the mountains, Upon the crags where seeds Grow into pines, Rooted firmly – how hard Will our love be? |
Lord Ari’ie
1041
Right (Win)
契きなまた忘れずよ初瀬河布留川野邊の二本の杉
| chigirikina mata wasurezu yo hatsusegawa furukawa nobe no futamoto no sugi |
You vowed it, did you not. Not to forget me more. In the River Hatsuse and River Furu’s meadows Stand twin cedars. |
Jakuren
1042
Left and Right together state: we find no faults to mention.
In judgement: While there are such things in the heart of the mountains as ‘crags where seeds grow into pines’ (tane aru iwa ni ouru matsu), it is normally by the sea or on rocky coastlines that one finds firmly rooted pine trees. Surely, mountain pines are but lightly rooted? Cedars on River Hatsuse recollects ‘Nor will I ever; a solid brick-kiln’ (wasurezu yo kawaraya), but ‘You vowed it, did you not’ (chigirikina) also reminds me of the old phrase ‘Both our sleeves wringing out’ (katami ni sode o shiboritsutsu), which is most fine. Thus, the Right wins.
MYS IX: 1682
A poem presented to Prince Osakabe, composed on viewing the image of a sage.
とこしへに夏冬行けや裘扇放たぬ山に住む人
| tokosipe ni natu puyu yuke ya kapagoromo apugi patanu yama ni sumu pito |
Not eternally, As summer and winter’s passage, yet His coat of fur, and Fan, never will he release This mountain-dwelling man… |
Kakinomoto no Hitomaro Collection
柿本人麻呂歌集
MYS XV: 3714
天雲のたゆたひ来れば九月の黄葉の山もうつろひにけり
| amakumo no tayutapikureba nagatuki no momidi no yama mo uturopinikeri |
As Heaven’s clouds Come fluttering In the Longest Month Autumn leaves upon the mountains Have paled in hue. |
Dairi no kiku awase 11
The Gentlemen of the Right. These, too, had the sons of the Courtiers Fujiwara no Shigetoki and Hirokage, the Governor of Awa, construct an extremely large suhama upon which all the chrysanthemums were grown together; because the area was cramped when they brought it in, they made preparation to bring it in all at once, attaching wheels to sections, thinking to do it in one, but were startled by the Gentlemen of the Left bringing in their blooms one by one – when all were brought in and assembled together, they made a single charming spectacle, yet though assembled, they were separated and thus seemed incomplete. The initial poem became mixed in with all the others.
山深く入りにし身をぞいたづらに菊の匂ひに憩へ来にける
| yama Fukaku irinisi mi wo zo itadura ni kiku no nioFi ni ikoFekinikeru |
Deep within the mountains Have I entered in; Idly has The chrysanthemums’ scent Brought me to my ease. |
11
MYS X: 2219
Composed on paddy fields.
足引の山田作る子秀でずとも縄だに延へよ守ると知るがね
| asipiki no yamada tukuru ko pidezu tomo napa dani paeyo mori to siru gane |
The leg-straining Moutain paddies’ offspring Have yet to show, but At least string ropes there, so All know they are warded! |