Tag Archives: Yoshino

Daikōtaigōgū no suke taira no tsunemori-ason ke uta’awase 18

Round Six

Left

草枯のふしどさびしく成りゆけばしかこそ妻もこひしかるらめ

kusakare no
fushido sabishiku
nariyukeba
shika koso tsuma mo
koishikarurame
Among the withered grasses
He lies down, yet into lonely sadness
Does he sink, so
The stag his mate
Seems to long for all the more…

Suketaka
35

Right (Win)

さをしかの声しきるなりみよしののいさかた山に妻やこもれる

saoshika no
koe shikiru nari
miyoshino no
isakatayama ni
tsuma ya komoreru
The stag’s
Bell rends my heart—
In fair Yoshino
On Mount Isakata
Is his mate secluded.

Tōren
36

I don’t believe I have heard a prior instance of the Right’s ‘Isakata Mountain’, have I? In addition, there doesn’t seem to be any reason for its use here. In general, it’s preferable to compose using terms which are familiar. As for the Left’s poem, it sounds as if the stag only cares for his mate when the grasses are withered, but implying that grass only withers in the Ninth and Tenth Months is at variance with the actual period when it happens, isn’t it? Moreover, it is dubious to compose pivoting around the topic—and doing this has been stated to be undesirable in poetry matches. Indeed, I recall that in the Poetry Match at the Palace in the Fields, when someone composed pivoting on ‘maidenflower’, the judge criticized it, saying, ‘it is mangling the words of our land to compose in this manner.’ Thus, although the poem does have a freshness about it, the Right must win, I think.

Daikōtaigōgū daijin kiyosuke-ason ke uta’awase 22

Round Twenty-Two

Snow

Left (Win)

霜がれのまがきの中に雪ふれば菊より後の花もありけり

shimogare no
magaki no naka ni
yuki fureba
kiku yori nochi no
hana mo arikeri
When, burned by frost,
Within my lattice fence
There is a fall of snow,
After the chrysanthemums,
There are flowers, even so.

Suketaka
43

Right

花さけば雪かとみせて雪ふれば花かとみするみよしのの山

hana sakeba
yuki ka to misete
yuki fureba
hana ka to misuru
miyoshino no yama
When the blossom blooms
I wonder if ‘tis snow, and
When the snow does fall
I wonder if ‘tis blossom
In the mountains of fair Yoshino.

Kūnin
44

Both are elegant, but even so the Right should lose.

Entō ōn’uta’awase 16

Round Sixteen

Left

桜さく吉野の山の山風にふもとをこめて花にほふらし

sakura saku
yoshino no yama no
yamakaze ni
fumoto o komete
hana niourashi
Cherries bloom
In the mountains of Yoshino, where
The mountain breezes
Make even the foothills
Aglow with blossom.

Tomoshige
31

Right (Win)

花の色はあまりにけりなつくばねのこのもかのもにかかる白雲

hana no iro wa
amarinikeri na
tsukubane no
kono mo kano mo ni
kakaru shirakumo
The blossoms’ hues
Have overflowed[1]
The peak of Tsukuba—
Near and far, both,
Draped with clouds of white.[2]

Dharma Master Zenshin
32

The Left’s poem has no faults worth mentioning and, furthermore, is not particularly remarkable. The Right’s poem refers to the peak of Tsukuba; while this is generally thought of as a mountain, it is not necessarily limited to mountains and there are, I think, a bunch of instances where it means a place with lots of trees; however, because here it also conveys the conception of mountains, from the use of pleasant poetic technique, the Right should win.


[1] Zenshin is clearly referencing Ono no Komachi’s famous: Topic unknown. 花の色はうつりにけりないたづらにわが身世にふるながめせしまに hana no iro wa / utsurinikeri na / itazura ni / wa ga mi yo ni furu / nagame seshi ma ni ‘The blossoms’ hues / Have already faded away, / While in idle thoughts / My life goes by, / As I watch the long rains fall.’ (KKS II: 113).

[2] An allusive variation on: Eastern poem: a poem from Hitachi. 筑波嶺のこのもかのもに影はあれど君がみかげにます陰はなし tsukuba ne no / kono mo kano mo ni / kage aredo / kimi ga mikage ni / masu kage wa nashi ‘On the peak of Tsukuba / Here and there / Lie shadows, yet / To your shadow, my love (my Lord) / They cannot compare!’ Anonymous (KKS XX: 1095).

SKKS V: 483

On the conception of fulling clothes.

みよしのの山のあきかぜさ夜ふけて故郷さむくころもうつなり

miyoshino no
yama no akikaze
sayo fukete
furusato samuku
koromo utsunari
On fair Yoshino
Mountain the autumn wind
Marks a brief night’s end,
For in this ancient place the chill
Carries the sound of fulling cloth.

Consultant Masatsune

A kuzushiji version of the poem's text.
Created with Soan.