Tag Archives: yowa

Entō ōn’uta’awase 39

Round Thirty-Nine

Left (Tie)

さをしかのふしどをあさみ吹く風に夜半に鳴く音ぞふかくなりゆく

saoshika no
fushido o asami
fuku kaze ni
yowa ni naku ne zo
fukaku nariyuku
The stag’s
Resting place disturbed by
The gusting wind
At midnight his belling cry
Comes from deeper in the mountains.

Chikanari
77

Right

さらでだにね覚かなしき秋風に夜しもなどか鹿の鳴くらん

sarade dani
nezame kanashiki
akikaze ni
yoru shimo nado ka
shika no nakuran
Even were it not so,
To waken is so sad
With the cruel autumn wind;
Why is it that above all at night
The stag should cry so?

Ie’kiyo
78

The Left poem’s ‘at midnight his belling cry comes from deeper’ does not sound especially elegant. The Right poem composes ‘why is it that above all at night the stag should cry so’, sounding like it is only at night that stags bell, but stags do this all the time in autumn. The Ancient and Modern also has the composition, ‘Mud-daubers buzzing / In the autumn bush clover; / Leaving with morning’.[1] The poems of Left and Right have no merits or faults between them—they should tie.


[1] This is a quotation from: Topic unknown. すがるなく秋のはぎはらあさたちて旅行く人をいつとかまたむ sugaru naku / aki no hagiwara / asa tachite / tabi yuku hito o / itsu to ka matan ‘Mud-daubers buzzing / In the autumn bush clover; / Leaving with morning, / Away on a journey: for him, / How long must I wait?’ Anonymous (KKS VIII: 366)

Entō ōn’uta’awase 38

Round Thirty-Eight

Left

今更にふしもさだめぬ鹿の音よ木葉の数のつもるよごとに

ima sara ni
fushi mo sadamenu
shika no ne yo
ko no ha no kazu no
tsumoru goto ni
At around this time,
With his bedding undecided,
The stag bells out!
Just as the leaves’ from on the trees numbers
Do mount up…

Shō
75

Right (Win)

木葉ちる夜半の嵐の月影に心すみてや鹿も鳴くらん

ko no ha chiru
yowa no arashi no
tsukikage ni
kokoro sumite ya
shika mo nakuran
Leaves scatter from the trees
In the midnight storm
In the moonlight
From his wild and earthy thoughts
Does the stag, too, cry out?

Nagatsuna
76

The Left’s ‘just as the leaves from on the trees numbers do mount up’ at night and so forth, appears to be a novel style, yet the Right poem sounds more gorgeous, so it wins.

Entō ōn’uta’awase 34

Round Thirty-Four

Left

もののふもあはれとおもへあづさ弓ひきのの夜半のさをしかの声

mononofu mo
aware to omoe
azusayumi
hikino no yowa no
saoshika no koe
Let even a warrior
Feel pity!
A catalpa bow drawn
On Hiki Plain at a midnight
Stag’s call.

The Former Minister of the Centre
67

Right (Win)

つれもなきつまをやたのむ秋風の身にさむき夜は鹿も鳴くなり

tsure mo naki
tsuma o ya tanomu
akikaze no
mi ni samuki yo wa
shika mo nakunari
Is it his heartless
Bride he seeks?
The autumn wind
Chills the bones at night
As the stag, too, does cry.[1]

Kozaishō
68

The Left’s poem seems to have no faults worth mentioning, but the Right’s poem is composed with the poem ‘The autumn wind / Chills my bones / As cold as / The woman I hope for / In the dark, night after night’ in mind and seems particularly pleasant, so it wins.


[1] An allusive variation on: Topic unknown. 秋風の身にさむければつれもなき人をぞたのむくるる夜ごとに aki kaze no / mi ni samukereba / tsuremonaki / hito o zo tanomu / kururu yo goto ni ‘The autumn wind / Chills my bones / As cold as / The woman I hope for / In the dark, night after night.’ Dharma Master Sosei (KKS XII: 555)

Entō ōn’uta’awase 24

Round Twenty-Four

Left (Tie)

覚束なたれきけとてか時鳥さよふけ方の雲に鳴くらん

obotsukana
tare kike tote ka
hototogisu
sayo fukegata no
kumo ni nakuran
I do not understand—
Who is it that you demand hears you,
O, cuckoo?
Toward brief night’s dawn,
Calling from within the clouds…

Tomoshige
47

Right

待ちかねしよはも昔にかはらねばことしもつらし山時鳥

machikaneshi
yowa mo mukashi ni
kawaraneba
kotoshi mo tsurashi
yamahototogisu
Eagerly awaiting
Midnight, to find—as long before—
It all unchanged, so
This year, too, how cruel is
The mountain cuckoo!

Dharma Master Zenshin
48

Both Left and Right sound suitable. So, they should tie.

Entō ōn’uta’awase 23

Round Twenty-Three

Left (Tie)

時鳥山よりをちの里人はまたでや夜半の初音きくらん

hototogisu
yama yori ochi no
satobito wa
matade ya yowa no
hatsune kikuran
O, cuckoo,
Far from the mountains,
Will villagers
Without waiting, at midnight
Ever hear your first cry?

Chikanari
45

Right

うちしめる花橘の五月雨に軒もる夜半のほととぎすかな

uchishimeru
hanatachibana no
samidare ni
noki moru yowa no
hototogisu kana
When utterly drenched is
The orange blossom by
The summer showers.
Dripping from the eaves at midnight is
A cuckoo’s call!

Ie’kiyo
46

The Right’s poem has ‘Dripping from the eaves at midnight is a  cuckoo’s call!’—this sounds like it conveys the conception, but yet is stylistically unclear. The Left’s poem takes up the conception of ‘On the leg-wearying / Mountains’ far side / Folk dwell—I wonder / Do they not have to wait for the autumn / Moon to fill their gaze?’,[1] doesn’t it? Neither has any real point worth making, so they tie.


[1] This poem is: Topic unknown. あしびきの山のあなたにすむ人はまたでや秋の月をみるらんashihiki no / yama no anata ni / sumu hito wa / matade ya aki no / tsuki o miruran Former Emperor Sanjō (SKKS IV: 382).

Naidaijin-ke uta’awase 10

Round Ten

Left (T – Tie)

波よする蜑の苫やのひまをあらみもるにてぞしるよはのしぐれは

nami yosuru
ama no tomaya no
hima o arami
moru nite zo shiru
yowa no shigure wa
Waves break near
A sedge-thatched hut’s
Crude gaps
The leaks reveal
A midnight shower…

Lord Tadafusa
19

Right (M – Win)

ゆふ月よいるさの山の高根よりはるかにめぐる初しぐれかな

yūzukuyo
irusa no yama no
takane yori
haruka ni meguru
hatsushigure kana
On a moonlit night
From Irusa Mountain’s
High peak
In the distance circles
A first shower!

Lord Kanemasa
20

Toshiyori states: in the first poem, the shower sounds chilly! A shower is not something that one hears after getting up at dawn, yet this poem says that one first gets to know about it from the leaks, it seems that the poet has gone to bed, been leaked on, had his garments soaked and then got up and made a fuss. If he has not been leaked upon is this something he heard from someone else the following day? It really is very unclear. There’s a poem ‘Together with me / On my mountain pilgrimage’ which refers to showers falling on this mountain. The poem here refers to the same peak, so it sounds as if it’s referring to monks going around. Is that what it’s about? I am not just finding fault for the sake of it—these poems are unclear. As there’s only so much that can be understood from hearing them, they should tie.

Mototoshi states: one can compose about a shower falling anywhere and there’s no need to bring up a fisherman’s sedge-thatch hut, is there! Furthermore, one gets to know about a shower from the sound of it falling constantly on something like a roof of cedar boards, surely? Would one really be startled by rain of varying intensity falling soundlessly in spring? As for the poem of the Right, while it does not display a playfulness which would please the eye, ‘In the distance circles / A first shower’ is a bit better in the current context.

Naidaijin-ke uta’awase 07

Round Seven

Left (Both Judges – Win)

音にさへ袂をぬらす時雨かな槙の板屋のよはの寝覚に

oto ni sae
tamoto o nurasu
shigure kana
maki no itaya ni
yowa no nezame ni
Even the sound
Does soak my sleeves with
A shower
Striking my roof of cedar boards,
Awaking at midnight…

Lord Sadanobu
13

Right

しぐれとて柞の杜にたちよれば木のはとともに降りかかるかな

shigure tote
hahaso no mori ni
tachiyoreba
ko no ha to tomo ni
furikakaru kana
When with a shower’s fall
Within the oak forest
I head to stand
Together with the leaves,
It strikes me as it falls!

Lord Munekuni
14

Toshiyori states: the first poem’s composition on one’s sleeves getting soaked on hearing a sound is extremely charming. It sounds like that’s really how it is. The latter poem, too, is smooth, and the final line appears to have had some thought put into it, so I dread having to say that the first poem wins.

Mototoshi states: ‘a shower at midnight upon a roof of cedar boards’ is a particularly superlative image, and that this would drench one’s sleeves is also extremely charming. While ‘the oak forest’ does not appear bad, it’s not that remarkable, and ‘waking at midnight’ is something that certainly occurs, I feel.

Sumiyoshi-sha uta’awase kaō ni-nen 50

Round Twenty-Five

Left

うちしぐれものさびしかるあしのやのこやのねざめにみやここひしも

uchishigure
mono sabishikaru
ashi no ya no
koya no nezame ni
miyako koishi mo
A slight shower is
All the more lonely
In a reed-roofed
Hut in Koya, starting awake and
Longing for the capital more…

Lord Sanesada
99

Right

あはれにもよはにすぐなるしぐれかななれもやたびのそらにいでつる

aware ni mo
yowa ni sugu naru
shigure kana
nare mo ya tabi no
sora ni idetsuru
How sad is
At midnight a passing
Shower!
Have you, too, on a journey
Into the skies departed?

Lord Toshinari
100

The configuration of the Left’s poem, beginning with ‘All the more lonely’ and concluding with ‘Longing for the capital more’, has already penetrated the boundaries of mystery and depth. It sounds particularly pleasant. The poem of the Right is the judge’s own meagre work. Thus, in accordance with precedent I shall refrain from rendering a judgement.

Sumiyoshi-sha uta’awase kaō ni-nen 34

Round Nine

Left (Win)

うらさむくしぐるるよはのたびごろもきしのはにふにいたくにほひぬ

ura samuku
shigururu yowa no
tabigoromo
kishi no hanyū ni
itaku nioinu
The bay is cold with
Midnight showers, as
My traveller’s robe
With the shore’s ochre clay
Is deeply stained.

Taifu
67

Right

おもへただみやこのうちのねざめだにしぐるるそらはあはれならずや

omoe tada
miyako no uchi no
nezame dani
shigururu sora wa
aware narazu ya
Simply think of me, when
Within the capital
You start from sleep—
A showery sky is
Sad, isn’t it?

Sadanaga
68

While configuration of the Left’s poem, saying ‘With the shore’s ochre clay / Is deeply stained’ feels crude, it does appear to be in the style of the Myriad Leaves. As for the Right’s poem, its conception is good, but starting, ‘Simply think of me’ begs the question of who this is said to. Such diction is used in poetry exchanges or love poems, in particular. The Left’s poem is most likely superior.