Category Archives: 1151-1200

Spring I: 5

Left (Tie).

むつき立けふのまとゐや百敷の豊明のはじめなるらん

mutsuki tatsu
kyô no matoi ya
momoshiki no
toyo no akari no
hajimenaruran
On the year’s turn
Today, with a congenial gathering
At the hundredfold palace,
Do the banquets – rubicund faces all –
Perhaps, begin?

Kenshō

9

Right (Tie).

百敷や袖を連ぬる盃にゑひをすゝむる春の初風

momoshiki ya
sode o tsuranuru
sakazuki ni
ei o susumuru
haru no hatsukaze
At the hundredfold palace,
Arrayed sleeves and
Wine cups are
Pressed to a pleasant drunkenness by
The first breeze of spring.

 

Jakuren

10

The Right state that ‘on the year’s turn’ (mutsuki tatsu) is an expression they ‘are not accustomed to hearing’ [kikinarezu oboyu]. The Left, in response, say that this expression occurs in the Man’yōshū. The Right then state that ‘rubicund faces all’ (toyo no akari) is unclear. The Left reply that the various Imperial seasonal banquets are referred to as such in Imperial proclamations. The Left have no criticisms of the Right’s poem.

Shunzei’s judgement: The gentlemen of the Right have stated that mutsuki tatsu is something particularly worthy of criticism, but I do not feel this to be the case at all [makoto ni oboehaberazu]. I definitely recall seeing poems containing mutsuki tatsu in the Man’yōshū. However, even if something occurs in the Man’yōshū, I do not feel either Left or Right should cite it in support [sayū naku shōko to subeshi to mo oboehaberazu]. Someone now dead once told me that we should pick the tasteful sections of the Man’yōshū [man’yōshū wa yūnaru koto o toru beki]. Meaning that in that anthology there are many poems which sound unpleasant [kikinikuki], such as ‘Dig it from Lord Yamada’s nose!‘ and ‘Drinking wine, weeping drunkenly‘ which it would be difficult to select now. To the time of that anthology, they did not avoid poetic faults [uta no yamai]. Therefore, such poems should definitely not be used as sources for poetry competitions [kanarazushimo uta’awase no toki wa rei to nasubekarazaru]. This is not the case with the poem in question, but it needs to be said. Moreover, in Imperial Proclamations,toyo no akari (豊明) appears to be written 豊楽. Both Left and Right have already given their opinions on the poem’s overall conception [fūtei]. In terms of its sense, in one area alone is it surprising: instead of ‘custom’ (narai wa) which is normal in poetry in these situations, it uses ‘congenial gathering’ (matoi), which evokes the plucking of a catalpa bow; when one uses toyo no akari, one would normally then continue with expressions such as “cloudless world” (kumori naki yo ). In the present poem, however, there is nothing for it to connect to. The Right’s poem simply concludes ‘first breeze of spring’ (haru no hatsukaze), and while one can hear the New Year in this, the scenery of ‘Pressed to a pleasant drunkenness’ (ei o susumuru) is more that of the Twisting Waters banquet (gokusui no en) or of composition on ‘peach blossom skies‘. In sum, then, the poem fails to sound elegant in style [uta no tei mo yū ni shi mo kikoehaberazarubeshi]. The Left’s matoi, too, has no links within the poem. Neither is worthy of a win I feel. Thus, this round is, again, a tie.

Spring I: 4

Left.

春來れば星の位に影見えて雲井の階に出づるたをやめ

haru kureba
hoshi no kurai ni
kage miete
kumoi no hashi ni
izuru taoyame
When spring is come
A sprinkling of star
Light seems
Upon the walkways of the cloud-borne palace
To emerge: gentle maidens.

Sada’ie

7

Right (Win).

いつしかと袖を連ぬる百敷に萬代めぐる春のさかずき

itsushika to
sode o tsuranuru
momoshiki ni
yorozuyo meguru
haru no sakazuki
How swiftly,
Sleeves overlapping at the
Hundredfold palace;
For ten thousand generations will we pass round
The wine cups in springtime.

Lord Takanobu

8

The Right state that the ‘form of the Left’s poem does not match the emotional tone’. The Left have no criticisms of the Right’s poem.

Shunzei’s judgement: ‘A mismatch of form and emotion in the Left’s poem has been suggested by the gentlemen of the Right. I am not certain whether I agree with this suggestion or not [yuki, yukazu no jō wa, mata ekokoroehaberanedo], but the final line of the second poem sounds splendid [yoroshiku kikoehaberi] and hence it must win.

Spring I: 3

Left (Win).

初春のけふはかしこきみことのりのべよと千世のしるしぞ置く

hatsu haru no
kyō wa kashikoki
mikotonori
nobeyo to chiyo no
shirushi zo oku
At the start of spring
Today, the awesome
Imperial Word
Announce! For a thousand generations
The signs are placed.

Lord Ari’ie
5

Right.

諸人の立ちゐる庭のさか月に光もしるし千代の初春

morobito no
tachi’iru niwa no
sakazuki ni
hikari mo shirushi
chiyo no hatsuharu
Where the courtier crowds
Sit and stand within the gardens,
Upon the wine cups
Light is e’en a sign, of
A thousand generations, at the start of spring.

Ietaka
6

Neither team finds any fault in the other’s poem this round.

Shunzei’s judgement: The conception [kokoro] of the Left’s ‘Announce! For a thousand generations the signs are placed’ (nobeyo to chiyo no shirushi zo oku) is fine [yoroshiku haberubeshi]. The configuration of the Right’s poem, too, is splendid [sugata wa yū ni haberu], but ‘wine cups’ (sakazuki) seems rather abrupt. ‘Light’ (hikari) could beimagined as coming from the moon, but its origin is not entirely clear. Thus, as a result, the Left must win.

Spring I: 2

Left.

立ちかはる年のはじめは豊御酒にかさねてたまふ広幡の衣

tachikawaru
toshi no hajime wa
toyo miki ni
kasanete tamau
hirohata no kinu
Newly arrived is
The year, and at its head,
A goodly draught of wine,
Once more, bestowed with
A broad bolt of silken cloth!

Lord Suetsune
3

Right (Win).

松が崎たえぬ氷室に皇の千世にためしをけふぞたてける

matsugasaki
taenu himuro ni
suberaki no
chiyo ni tameshi o
kyō zo tatekeru
In Matsugasaki,
Unenduring ice-houses: within,
Of His Majesty’s
Thousand ages, a sign
Stands there this day.

Lord Tsune’ie
4

The Right state that there is not doubting the conception of the Left’s poem as a Festival poem [sechie no kokoro wa utagainashi]. The final section, though, does not fit this [kokoro yukazu]. The Left state that the first five syllables of the Right’s poem are grating to hear [mimi ni tachite kikoyu].

Shunzei’s judgement: The Left’s poem is truly completely in keeping with the conception of the topic [dai no kokoro wa makoto ni kagirinaku], but ‘A broad bolt of silken cloth!’ (hirohata no kinu) really does seem unsuited. The Right’s poem concerns the Ice Testing on New Year’s Day, and so does have the conception of a festival poem, but [en no kokoro mo habaramedo] on the face of it the poem feels more like one on the topic of Ice-Houses. However, it is still the case that hirohata sounds poor [yoshikarazu kikoe]. I will make ‘Ice Houses’ the winner.

Spring I: 1

Left (Tie).

あら玉の年を雲井にむかふとてけふ諸人に御酒たまふなり

aratama no
toshi o kumoi ni
mukau tote
kyô morobito ni
miki tamau nari
To the fresh-jewelled
Year does the cloud-borne Palace
Turn;
This day, on many folk
Will the esteemed draught be bestowed!

A Servant Girl
1

Right (Tie).

もゝしきや春をむかふるさかづきに君が千歳の影ぞうつれる

momoshiki ya
haru o mukauru
sakazuki ni
kimi ga chitose no
kage zo utsureru
Hundred-fold, the Palace, to
Spring does turn!
Within the wine cups,
His Majesty’s one thousand years
Does show its form!

Nobusada
2

The Right find no faults in the Left’s poem this round. The Left state that the conception [kokoro] of the Right’s poem is incorrect for the topic of Festivals on New Year’s Day. It suggests, rather, the Migusuri rites.

Shunzei’s judgement: The Left’s poem starts with ‘To the fresh-jewelled’ (aratama no) which is approprate for the first poem in the first round, but concludes with ‘Will the esteemed draught be bestowed!’ (miki tamau nari), which is extremely pedestrian diction [muge ni tada kotoba ni haberan]. The Left have stated that the Right’s poem lacks the conception of the festivals [en no kokoro naki]. That may be the case, but still I wonder if it is lacking as a festival poem? It does refer to celebration. The round should tie.