Love II: 5

Left (Win).

年も經ぬ祈る契りは初瀬山尾上の鐘のよその夕暮れ

toshi mo henu
inoru chigiri wa
hatsuseyama
onoe no kane no
yoso no yūgure
Years have gone by,
Praying that our bond should be, but
On Mount Hatsuse
The bell of Onoe
Tolls only distant dusk…

Lord Sada’ie.

Right.

朽果つる袖のためしとなりねとや人を浮田の杜のしめ縄

kuchihatsuru
sode no tameshi to
narine to ya
hito o ukita no
mori no shime
nawa
‘All rotted through
Your sleeves
Should be,’ is that your word?
She is heartless as Ukita’s
Sacred grove’s boundary cords…

Ietaka.

670

The Gentlemen of the Left and Right both state that they find no faults worth mentioning with the opposing poem.

Shunzei’s judgement: the style of both poems seems pleasant [fūtei wa yoroshiku miehaberu], but the conception contained in the Left’s poem is not fully expressed by its diction. The Right’s rotted sleeves should be ‘like the sacred grove’s boundary cord’ (mori no shimenawa no tameshi to ya), but the poet makes his own sleeves the focus. This reference to ‘sacred grove’s boundary cord’ also sounds somewhat impious. ‘The bell of Onoe’ should win.

Leave a Reply

Your email address will not be published. Required fields are marked *