The Right state: we cannot grasp the sense of the Left’s use of ‘until’ (made). The Left state: the Right’s poem is certainly not easy to understand on hearing.
In judgement: is not the use of ‘until’ (made) simply because it is appropriate to conclude a poem with that syllable? I can see nothing problematic with the use of ‘beating against my window’ (mado uchisusamu) in the Right’s poem. Thus, I make the Right the winner.
The Right state: the central line of the Left’s poem is stiff. The Left state: the Right’s poem has no particular faults.
In judgement: the statements in regard to both poems are at variance with my own opinion. I will refrain from expressing that here, although I do regret that, somewhat. If, indeed, a central line is core, then it is better for it to lack connection with the remainder of the poem. In the case of the Left’s poem, however, it seems well linked with what follows. As for the Right’s poem, ‘bedchamber the flooding moon’ (neya moru tsuki) is not phrasing which is acceptable to me. However, the Left’s initial section seems pleasant, and the Right’s final section is elegant. Thus, the round is a tie.
The Gentlemen of the Right state: the Left’s poem has no defects worth criticising. The Gentlemen of the Left state: the initial and final sections of the Right’s poem lack connection with each other. Does the poem have a conception of hiddenness?
Shunzei’s judgement: The conception and configuration of the Left’s ‘cloud-capped peaks’ first shower of rain’ (kumoiru mine no hatsu shigure) seems charming [kokoro sugata okashiku mie]. On that basis, it should win.
The Gentlemen of the Right state: why have the ‘bell’ (kane) here? The Gentlemen of the Left state: the Right’s poem has no faults.
Shunzei’s judgement: the Left’s poem, having the poet buried beneath his bedclothes, which alter the sound of the bell recollects a composition on the ‘bell at the Temple of Bequeathed Love’. Nevertheless, the Gentlemen of the Right have asked, ‘Why have the bell here?’, and they are right to do so. The Right’s poem, on how the feeling of cold on a chill, snowy night vanishes briefly, exactly conveys the ‘bedding’s effect’ (fusuma no shirushi). Thus, it is without fault. I must make the Right the winner.
The Right state, ‘There is no precedent for the addition of “fields” (tai) to “sedge-lined Fushimi” (sugawara ya fushimi). In addition, using ya at the end of both the second and third lines is grating on the ear.’ The Left merely remark, ‘“Fukakusa” is now, perhaps more commonly associated with quail.”
Shunzei’s judgement: ‘In regard to the Right’s poem, although one would really like there to be a precedent, and there are doubtless rice fields in “sedge-lined Fushimi”, I do still feel that “fields” here is a little outre, is it not? While the Left’s “sleeved lit by lonely moonlight” (sode ni tsuki moru) is superlative, I would prefer “quail” to be associated with “Fukakusa”. If snipe call for a place name, it is not Fukakusa, but Yamada, I would think. Both poems are excellent, but with faults, and for this reason the round ties.’