Tag Archives: breeze

Reikeiden no nyōgo uta’awase 03

Plum Blossom

Left

わがやどにふきくるかぜのにほへるはかきねのむめのはなやちるらむ

wa ga yado ni
fukikuru kaze no
nioeru wa
kakine no mume no
hana ya chiruramu
To my house
The breeze comes blowing
With the scent of
The plum by my brushwood fence—
Maybe the blossoms are scattering?

5[i]

Right (Win)

をしむとてをりしばかりをむめのはなそでににほひのたえずまるかな

oshimu tote
orishi bakari o
mume no hana
sode ni nioi no
taezumaru kana
How dear to me, I think, are,
Just plucked,
These plum blossoms, for
Their scent upon my sleeves
Will ever cling!

6


[i] This poem is included in Shoku kokinshū (I: 66), attributed to Kanemori, with the headnote ‘A poem from the Poetry Match held by the Reikeiden Junior Consort’.

Kawara no in uta’awase 05

Blossoming silver grass beckoning folk.[i]

Left

はなすすきまねくたもとのあまたあればゆきもやられずあきのののみち

hanasusuki
maneku tamoto no
amata areba
yuki mo yararezu
akino no michi
Of blossoming silver grass
Beckoning sleeves
Are there many, so
I can go no further on
The path across the autumn plains.

9

Right (Win)

はなすすきまねくたもとやたゆからんはかるのかぜにかへるひとなみ

hanasususki
maneku tamoto ya
tayukaran
hakaru nokaze ni
kaeru hito nami
Have the blossoming silver grass
Sleeves their beckoning
Ceased, perhaps? For with
The deceitful breeze across the plains
Returns not a single soul…

10


[i] 花薄招人

Dairi uta’awase – Tentoku yo nen 06

Round Six

Left (Tie)

さくらばな風にしちらぬものならばおもふことなき春にぞあらまし

sakurabana
kaze ni shi chiranu
mono naraba
omou koto naki
haru ni zo aramashi
Did the cherry blossom
With the breeze not scatter
Then,
There would be no gloomy thoughts
In springtime, surely!

Yoshinobu
12[i]

Right

さくらばないろみるほどによをしへば歳のゆくをもしらでやみなん

sakurabana
iro miru hodo ni
yo o shi heba
toshi no yuku o mo
shirade yaminan
While upon the cherry blossoms’
Hues I gaze,
Passing through this world,
That the years go by
I feel not, no, not at all![ii]

Kanemori
13

Both Left and Right are well presented. Thus, they tie.


[i] This poem was included in Shikashū (I: 36).

[ii] Kanemori’s poem here can be viewed as a response to the emotions expressed by Ono no Komachi in her famous composition: Topic unknown. 花の色はうつりにけりないたづらにわが身世にふるながめせしまに hana no iro wa / utsurinikeri na / itazura ni / wa ga mi yo ni furu / nagameseshi ma ni ‘The colour of this flower / Has already faded away, / While in idle thoughts / My life goes by, / As I watch the long rains fall.’ (Kokinshū II: 113) (Hagitani and Taniyama 1965, 81)

Dairi uta’awase – Tentoku yo nen 03

Round Three

Left (Win)

わがやどの梅がえになくうぐひすは風のたよりにかをやとめこし

wa ga yado no
ume ga e ni
naku uguisu wa
kaze no tayori ni
ka o ya tomekoshi
Upon my dwelling’s
Branch of plum a’singing,
Has the warbler
By a message on the breeze
Carrying fragrance perhaps been summoned? [i]

Asatada
5[ii]

Right

さほひめのいとそめかくるあをやぎをふきなみだりそ春の山風

saohime no
ito somekakuru
aoyagi o
fuki na midari so
haru no yamakaze
Princess Sao
Has dyed the dangling threads of
Green willow—
O, don’t blow them into tangles,
Spring breeze from the mountains!

Kanemori
6

Warblers should have appeared here, but this is a poem about willows, so it loses.

しろたへの雪ふりやまぬ梅がえにいまぞうぐひす花となくなる

shirotae no
yuki furiyamanu
ume ga e ni
ima zo uguisu
hana to nakunaru
White as mulberry cloth
The snow falls unceasing—
Upon the branch of plum,
Now, indeed, the warbler,
Sings of the blossom!

Kanemori
7

Despite the mistaken composition, His Majesty required the original poem and it was located and recited.

Lord Hiromasa, the Reciter for the Right, mistakenly recited the willow poem. The Left raised an objection, saying, ‘He should have recited the warbler poem but, instead, erroneously recited the willow poem. Should he really be allowed to recite the correct poem now?’ The substance of the Left’s objection was conveyed to His Majesty, who instructed, ‘Provide a report based on prior precedent.’

This minor official advised His Majesty, ‘The Left’s objection is not unreasonable. However, matters such as this are best determined according to the circumstance of the occasion. As this was simply human error, why discriminate against the poem?’

Thus, His Majesty ordered that the poem be recited.

When he did so, Lord Hiromasa turned pale and was unable to recite the poem straight away. Although he finally managed to do so, his voice trembled and the Left laughed at him. Furthermore, the poem’s diction contained the nonsensical expression ‘sings of the blossom’, and thus this was still a loss.


[i] An allusive variation on: A poem from the Empress’ poetry competition held in the Kanpyō period. 花の香を風のたよりにたぐへてぞ鶯さそふしるべにはやる hana no ka o / kaze no tayori ni / taguete zo / uguisu sasou / shirube ni wa yaru ‘The blossoms’ scent / Messaged on the breeze / Brings / An invitation to the warbler / To try and bring him forth!’ Ki no Tomonori (Kokinshū I: 13)

[ii] This poem was included in Gyokuyōshū (I: 42), attributed to Asatada, with the headnote ‘On warblers, from the Palace Poetry Match in Tentoku 4’.

Dairi uta’awase – Tentoku yo nen 02

Round Two

Warblers

Left (Win)

こほりだにとまらぬ春のたに風にまだうちとけぬうぐひすのこゑ

kōri dani
tomaranu haru no
tanikaze ni
mada uchitokenu
uguisu no koe
Even though the ice
Lingers not in spring’s
Valley breezes,
Still unmelted is
The warbler’s song.

Shitagō
3[i]

Right

わがやどにうぐひすいたくなくなるはにはもはだらに花やちるらん

wa ga yado ni
uguisu itaku
naku naru wa
niwa mo hadara ni
hana ya chiruran
At my house
A warbler’s heartfelt
Song fills
My garden, spotted
With blossom scattering?

Kanemori
4[ii]

The Left poem’s sense is extremely charming. The Right poem’s pointless introduction of blossom scattering lacks interest and its diction is also poor. Thus, I make the Left the winner.


[i] This poem is included in Shūishū (I: 6); it was also included in the third edition of Kin’yōshū (I: 10).

[ii] This poem was subsequently included in several other collections: Kin’yōshū (first edition) (I: 14); Kin’yōshū (third edition) (I: 11); Shoku goshūishu (II: 114); and Mandaishū (II: 348).

Kinkai wakashū 662

くらゐ山木だかくならん松にのみやほ万代と春風ぞふく

kuraiyama
kodakaku naran
matsu ni nomi
yaoyorozuyo to
harukaze zo fuku
On Mount Kurai[i]
Tall will become the pines trees
‘Simply wait
Eight million ages,’ whispers
The gusting breeze of spring!

662


[i] Mount Kurai (kuraiyama 位山), lies in what is now northern Gifu prefecture, and is one of the peaks in the Hida Mountains (hida sanmyaku 飛騨山脈), also known as the Northern Alps, stretching through north central Honshu. Its use here, however, is purely because kurai 位, was homophonous with the word for ‘court rank’. As matsu 松 (‘pine tree’) was also homophonous with matsu 待つ (‘wait’), the poem is a dual play on words

Kinkai wakashū 634

The summer moon above a shrine.[i]

ながむれば吹く風すずしみわの山杉の木ずゑをいづる月影

nagamureba
fuku kaze suzushi
miwa no yama
sugi no kozue o
izuru tsukikage
While I was staring into space,
How cool the gusting breeze, as
Above Mount Miwa’s
Cedar treetops
Emerges the moon…[ii]

634


[i] As with poem 631, the topic here, ‘The summer moon above the shrine’ (shatō kagetsu 社頭夏月) was generally used when the poet had a specific shrine in mind—in this case, Ōmiwa Shrine (Ōmiwa jinja 大神神社).

[ii] See: As part of a hundred-poem sequence. ながむれば衣手すゞしひさかたのあまのかはらの秋のゆふぐれ nagamureba / koromode suzushi / hisakata no / ama no kawara no / aki no yūgure ‘While I was staring into space, / How chill my sleeves became; / Upon eternal / Heaven’s riverbed / Comes an autumn evening.’ Princess Shokushi (Shinkokinshū IV: 321)

MYS VIII: 1555

A poem by Prince Aki.

秋立而 幾日毛不有者 此宿流 朝開之風者 手本寒母

あきたちて いくかもあらねば このねぬる あさけのかぜは たもとさむしも

aki tatite
ikuka mo araneba
kono nenuru
asake no kaze pa
tamoto samusi mo
Since autumn arrived,
Not even a few days have passed, but
Sleeping in my bed
The dawning breeze is
Cold upon my sleeves!

Prince Aki
安貴王