Tag Archives: brocade

Motosuke-shū 196

When I had gone to a place called the Kawara Mansion with friends to view the plum blossom, and there was no plum blossom there, only the distant sight of cherry.

春霞たちななよりそうすくこき錦とみゆる山のさくらに

harugasumi
tachi na na yori so
usu koki
nishiki to miyuru
yama no sakura ni
O, haze of spring,
Arise not and cover not,
Either thick or thin,
The seeming brocade of
Cherry o’er the mountains…

Reikeiden no nyōgo chūjō miyasudokoro uta’awase

The only surviving poem from this match[i] is by Kiyowara no Motosuke and is included in Shūishū (I: 42) with the headnote ‘From a poetry match held by the Reikeiden Junior Consort and Chūjō Lady of the Bedchamber during the reign of the Tenryaku Emperor’.

春霞立ちなへだてそ花ざかりみてだにあかぬ山のさくらを

harugasumi
tachi na hedate so
hanazakari
mite dani akanu
yama no sakura o
O, haze of spring,
Arising, do not block
The flowers’ profusion, for
Even of the sight I cannot get my fill
Of mountain cherry blossoms…

Given the lack of other evidence of this match, Hagitani (1958, 417) outlines various possibilities for its provenance, including that it might have originally been composed for the Tentoku 4 Palace Poetry Match (see above), but eventually concludes that due to the existence of other matches between ladies in the imperial harem from around this period, and that the women in question, the Reikeiden Junior Consort, Princess Sōshi 荘子女王 (930-1008) and the Chūjō Lady of the Bedchamber, Fujiwara no Shūshi 藤原修子 (dates unknown) were cousins and thus might have been closer than some of the other women in the rear palace, it is not inconceivable that they might have held a joint poetry match, and thus categorises this as coming from a separate event, the records of which have otherwise been lost. It is not possible to date this event with any accuracy, other than that it took place during Murakami’s reign (946-967), but the likelihood is that it was toward the end of the period.

Hagitani also notes the ‘identical construction’ of this poem and one included in Mototsuke’s personal collection:

When I had gone to a place called the Kawara Mansion with friends to view the plum blossom, and there was no plum blossom there, only the distant sight of cherry.

春霞たちななよりそうすくこき錦とみゆる山のさくらに

harugasumi
tachi na na yori so
usu koki
nishiki to miyuru
yama no sakura ni
O, haze of spring,
Arise not and cover not,
Either thick or thin,
The seeming brocade of
Cherry o’er the mountains…

Motosuke-shū 196

This leads Komachiya (1990, 15) to categorise the poem from this match as ‘a blossom-viewing poem from the Kawara Mansion’ suggesting he considers it a reworking of Motosuke’s other work.


[i] Reikeiden no nyōgo chūjō miyasudokoro uta’awase 麗景殿女御・中将御息所歌合

Yōzei’in ichi no miko himegimi uta’awase 05

Original

さほやまのははそのもみぢちりぬべみよるさへみよとてらすつきかげ

saoyama no
hahaso no momiji
chirinubemi
yoru sae miyo to
terasu tsukikage
Upon Sao Mountain
The oaks’ autumn leaves
Must have scattered, for
Even at night behold!
The shining moonlight…

12

Left (Win)

ひさかたのつきなかりせばさほやまのもみぢはよるのにしきならまし

hisakata no
tsuki nakariseba
saoyama no
momiji wa yoru no
nishiki naramashi
Were the eternal
Moon to cease to be, then
Sao Mountain’s
Autumn leaves for night’s
Brocade would I wish!

13

Right

つきかげのさやけくみゆるさほやまのもみぢをかぜにまかせずもがな

tsukikage no
sayakeku miyuru
saoyama no
momiji o kaze ni
makasezu mogana
In the moonlight,
So clear, I see
Sao Mountain’s
Autumn leaves—to the wind
I would entrust them not!

14

Yōzei’in miko futari uta’awase 14

Left

はるのよのあかぬわかれのあかつきはちへのにしきをたつにざりける

haru no yo no
akanu wakare no
akatsuki wa
chie no nishiki o
tatsu ni zarikeru
After a spring night,
Unsatisfied, parting at
The dawn,
Sewn a thousandfold, the brocade
Through which I go!

26

Right

あけぬてふこゑもなみだももろともにうちいづるからにそでぞぬれける

akenu chō
koe mo namida mo
morotomo ni
uchi’izuru kara ni
sode zo nurekeru
‘Tis dawn, say
Birdsongs and tears
Both,
Bursting out, so
My sleeves are soaked!

27

Nishinomiya uta’awase 10

Round Ten

Left

秋はぎの下葉の露にあらねども消えぬばかりぞ人は恋しき

akihagi no
shitaba no tsuyu ni
aranedomo
kienu bakari zo
hito wa koishiki
Upon the autumn bush clover’s
Underleaves a dewdrop
I am not, yet
Simply will I fade away
So much do I love him!

Taiyu no Suke
19

Right

わすられて年ふる里の浅茅生に誰がためしける萩の錦ぞ

wasurarete
toshi furu sato no
asajū ni
ta ga tame shikeru
hagi no nishiki zo
All forgotten
Through the passing years, at my home
Among the tangled mugwort,
For whose sake is spread
The bush clover’s brocade?

The Daughter of His Excellency, the Head

20

I feel that the poem of the Left is conspicuously poetic, saying ‘Simply will I fade away / So much do I love him!’ while the poem of the Right’s ‘Through the passing years, at my home / Among the tangled mugwort, / For whose sake is spread / The bush clover’s brocade?’ makes me want to ask the bush clover the same question! The pull my heart in more than one direction, so here, too, I feel it’s not possible to decide on a winner or loser.

Sumiyoshi-sha uta’awase kaō ni-nen 26

Showers at one’s lodgings on a journey

Round One

Left

しぐれするもみぢのにしきゆかしきにあけてをたたむふたむらのやま

shiguresuru
momiji no nishiki
yukashiki ni
akete o tatamu
futamura no yama
Under the showers
The scarlet leaves’ brocade
I long to see, so
With the dawn let’s set forth
To Mount Futamura!

Jakunen
51

Right (Win)

みやこにもおもひやすらむくさまくらうちしぐれたるよはのねざめを

miyako ni mo
omoiyasuramu
kusamakura
uchishiguretaru
yowa no nezame o
Even in the capital
Might you think of me?
On a grassy pillow
With a shower
Awoken at midnight…

Suke
52

The Left poem’s ‘With the dawn let’s set forth / To Mount Futamura’ sounds charming, but as we can see from Lord Kanesuke’s poem ‘Futami Bay / Let’s see with the dawn’, it is quite pedestrian. Then there is the expression ‘long to see’—this really isn’t appropriate diction for poetry. I will admit that it appears from time to time in imperial anthologies, and so it is certainly permissible depending upon the style of the poem, though. There’s also the term ‘long to know’—one really shouldn’t use diction in a poetry match which doesn’t express the poet’s true feelings. As for the Right’s poem, it’s also quite pedestrian to say that showers fall on one’s way on a journey, but don’t necessarily fall in the capital, but saying that folk there might think of you waking on your journey, well, why wouldn’t they do that? The conception of the poem is pleasant, and I make it the winner.

Daikōtaigōgū no suke taira no tsunemori-ason ke uta’awase 47

Round Eleven

Left

おぼつかないづれうらごの山ならんみなくれなゐにみゆる紅葉ば

obotsukana
izure urago no
yama naran
mina kurenai ni
miyuru momijiba
How strange it is—
Where is Urago
Mountain, I wonder?
When all the same scarlet
Seem the autumn leaves…

Kiyosuke
93

Right (Win)

大ゐ河きしのもみぢのちるをりは浪にたたするにしきとぞみる

ōigawa
kishi no momiji no
chiru ori wa
nami ni tatasuru
nishiki to zo miru
At the River Ōi,
When the scarlet leaves upon the bank
Come to fall,
Cut out by the waves,
Does their brocade appear!

Mikawa
94

When I listen to the Left I wonder what on earth it’s actually about—the end seems redolent of love. The Right doesn’t seem to have any particular faults, so it should win.

Daikōtaigōgū no suke taira no tsunemori-ason ke uta’awase 42

Round Six

Left (Win)

山姫はもみぢのにしきおりてけりたちなやつしそ嶺の朝霧

yamahime wa
momiji no nishiki
oritekeri
tachi na yatsushi so
mine no asagiri
The mountain’s princess,
Of scarlet leaves brocade
Has woven;
In your rising don’t despoil it,
O, morning mists upon the peak!

Lord Kinshige
83

Right

しぐれには紅葉の色ぞまさりける又かきくもる空はいとはじ

shigure ni wa
momiji no iro zo
masarikeri
mata kakikumoru
sora wa itowaji
A shower makes
The scarlet leaves’ hues
Most fine;
So, the swiftly clouding
Sky I could not dislike.

Lord Masahira

84

The Right sounds as if the poet has just come to the revelation that, even though a showery sky is charming, can one possibly dislike it, given that it improves the hues of the scarlet leaves. The Left isn’t bad, but it does have two identical sounds ending lines, and this has been called the same-sounding rhyme fault, I believe. With that being said, in the Tentoku Poetry Match, there were some poems with this feature which were criticized, and some which were not, so I wonder if this is not something to particularly worry about. In this poem it doesn’t sound like a defect and, taking this together with the fact that the Right’s poem is poor, the Left should win.

Daikōtaigōgū no suke taira no tsunemori-ason ke uta’awase 38

Round Two

Left (Win)

秋霧のたえまにみゆる紅葉ばやたちのこしたる錦なるらん

akigiri no
taema ni miyuru
momijiba ya
tachinokoshitaru
nishiki naruran
The autumn mists have
Gaps revealing
Scarlet leaves—
Remaining offcuts of
Brocade, perhaps?

Lord Tsunemori
75

Right

もみぢちる立田の山はえぞこえぬ錦をふまむ道をしらねば

momiji chiru
tatsuta no yama wa
e zo koenu
nishiki o fumamu
michi o shiraneba
Scattered with scarlet leaves
Tatsuta Mountain
I cannot cross, for
To tread upon a brocade
Path I know not how…

Lord Yorimasa
76

The Right is a poem on fallen leaves and blossom—something about which many people have composed in the recent past and modern times, too. The Left sounds as if it truly depicts things as they are. Its overall construction is lovely, too, so it should win.