adusayumi isobe no komatu ta ga yo ni ka yoroduyo kanete tane wo makikemu
A catalpa bow, The dwarf pine upon the rocky shore Has through whose lifetimes lived? “That it last ten thousand ages!” Was with its seed a’planted, perhaps?
mononofu mo aware to omoe azusayumi hikino no yowa no saoshika no koe
Let even a warrior Feel pity! A catalpa bow drawn On Hiki Plain at a midnight Stag’s call.
The Former Minister of the Centre 67
Right (Win)
つれもなきつまをやたのむ秋風の身にさむき夜は鹿も鳴くなり
tsure mo naki tsuma o ya tanomu akikaze no mi ni samuki yo wa shika mo nakunari
Is it his heartless Bride he seeks? The autumn wind Chills the bones at night As the stag, too, does cry.[1]
Kozaishō 68
The Left’s poem seems to have no faults worth mentioning, but the Right’s poem is composed with the poem ‘The autumn wind / Chills my bones / As cold as / The woman I hope for / In the dark, night after night’ in mind and seems particularly pleasant, so it wins.
[1] An allusive variation on: Topic unknown. 秋風の身にさむければつれもなき人をぞたのむくるる夜ごとに aki kaze no / mi ni samukereba / tsuremonaki / hito o zo tanomu / kururu yo goto ni ‘The autumn wind / Chills my bones / As cold as / The woman I hope for / In the dark, night after night.’ Dharma Master Sosei (KKS XII: 555)
In the second year of Ōwa [962], he became a Chamberlain to the Crown Prince, and then within a month was also appointed a Secretary in the Ministry of Popular Affairs, so he sent this poem to the residence of Palace Lady Ukon, to express his pleasure at being doubly blessed.
ひく人もなしと思ひしあづさゆみ今ぞうれしきもろやしつれば
Fiku Fito mo nasito omoFisi adusayumi ima zo uresiki moroya situreba
No one there was to draw I thought, A catalpa bow, but Now what joy When a pair of arrows fly!