Love Waiting for Someone 待人恋
いつはりのちぎりばかりにまつら山まつらんとだに君はしらじな
| itsuwari no chigiri bakari ni matsurayama matsuran to dani kimi wa shiraji na | A false vow – That’s all it was you made on Mount Matsura, so Even that I pine here Do you seem unaware… |
Akinaka
Tag Archives: chigiri
GSS XVII: 1241
When he had gone to the province of Michinoku as its governor, he saw a withered pine tree at Takekuma, and had a sapling planted to replace it; after finishing his posting, he returned to the same province later, and saw the pine he had planted once more.
栽し時契やし剣武隈の松をふたたび逢ひ見つる哉
| uesi toki tigiri ya si ken takekuma no matu wo Futatabi aFimituru kana | When I planted you Did I make a vow, perhaps? That Takekuma’s Pine once more I would encounter! |
Fujiwara no Motoyoshi
藤原元善
Love X: 12
Left (Tie)
一夜のみ宿かる人の契とて露結び置く草枕かな
| hitoyo nomi yado karu hito no chigiri tote tsuyu musubioku kusamakura kana | For just a single night Will he rent my lodging and Make a brief bond of love; Dewdrops tangled with My grassy pillow… |
A Servant Girl
1163
Right
結びけん契もつらし草枕待つ夕暮も宿を頼みて
| musubiken chigiri mo tsurashi kusamakura matsu yūgure mo yado o tanomite | Tangled Brief bonds are chill; With a grassy pillow She awaits the evening and A request for lodging. |
Takanobu
1164
Left and Right state together: both poems have only a faint conception of entertainers.
In judgement: both Left and Right have a ‘grassy pillow’ (kusamakura) and a faint conception of entertainers, as the Gentlemen have already stated. They seem to me to somehow resemble the poem by the Left in Round Nine. The Left’s ‘dewfall drops tangled’ (tsuyu musubioku) and the Right’s ‘brief bonds are chill’ (chigiri mo tsurashi) are both elegant. Once again, I make this a tie.
Love X: 8
Left
心ゆく野路の旅寝の友なくはいとど都や恋しからまし
| kokoro yuku noji no tabine no tomo naku wa itodo miyako ya koishikaramashi | To ease my heart While sleeping on my travels ‘tween the fields I have no friend at all, so How much more the capital Does seem dear to me now! |
Lord Kanemune
1155
Right (Win)
立ち宿る一夜ばかりの契だにさてながらふる人もある世を
| tachiyadoru hitoyo bakari no chigiri dani sate nagarauru hito mo aru yo o | Lodging on one’s travels, For just a single night, A love That lasts with A lady does happen sometimes, yet… |
Nobusada
1156
The Right state: the Left’s poem has no entertainers, or conception of love, either. The Left state: the Right’s poem lacks entertainers.
In judgement: it seems that the Gentlemen of both teams have already stated that both poems lack the conception of Love. However, they seem to me to both capture the conception of entertainers. The Right’s configuration and conception are fine. It should win, I think.
Love X: 4
Left (Tie)
舟のうちにさしも浮きたる契までうらやむ程のえにこそ有けれ
| fune no uchi ni sashimo ukitaru chigiri made urayamu hodo no e ni koso arikere | Within a boat Such a brief Bond is formed; yet Do I envy it, I really do! |
Lord Ari’ie
1147
Right
その人と分きて待つらん妻よりもあはれは深き浪の上哉
| sono hito to wakite matsuran tsuma yori mo aware wa fukaki nami no ue kana | There is her, and My waiting Wife: Far fonder am I Upon the waves! |
Nobusada
1148
Left and Right state: neither has any fault.
In judgement: the configuration and diction of both poems sounds pleasant. I must make this a tie.
Love X: 3
Left
うき舟に一夜ばかりの契だになどありがたき我身なるらむ
| ukifune ni hitoyo bakari no chigiri dani nado arigataki wa ga mi naruramu | In a drifting boat A single night’s Brief bond – even that: Why so rarely Do I get it? |
Lord Suetsune
1145
Right (Win)
誰となきうき寢を忍ぶ海人の子も思へば淺き恨み也けり
| tare to naki ukine o shinobu ama no ko mo omoeba asaki urami narikeri | Knowing not with whom She’ll briefly sleep, and regret Is my diving girl: But considering, little Will it trouble her! |
Ietaka
1146
The Right state: ‘drifting boat’ (ukifune) fails to link properly with ‘single night’ (hitoyo). The Left state: although ‘diving girl’ (ama no ko) is used in the source poem in the section on pleasure girls in the Collection of Poems to Sing, we wonder about the appropriateness of simply using it to mean pleasure girl.
In judgement: there is no need to critique whether or not ‘drifting boat’ links with ‘single night’. In the final section ‘why so rarely’ (nado arigataki), though, makes me wonder why this should be the case! On the matter of the Right’s use of ‘diving girl’, our predecessors, including Lord Kintō, have provided poems on pleasure girls in the Collection of Poems to Sing, and who, indeed, would not utilize this? Furthermore, ‘knowing not with whom she’ll briefly sleep, and regret’ (tare to naki ukine o shinobu) certainly sounds like a pleasure girl! Thus, the Right must win over a pleasure girl finding it hard to get custom.
Eikyū hyakushu 297
Ivy
契ありてはひかかるとも見ゆるかな蔦や木ずゑのいもせなるらむ
| chigiri arite haikakareru tomo miyuru kana tsuta ya kozue no imose naruramu | By fate Trailing, tangled together Do they seem! The ivy and the treetops Would seem to be espoused! |
Minamoto no Toshiyori
源俊頼
Love IX: 17
Left (Tie)
ます鏡うつしかへけむ姿ゆへ影絶えはてし契をぞ知る
| masukagami utsushikaekemu sugata yue kage taehateshi chigiri o zo shiru |
A clear glass Will reflect back My true face, yet A form fixed forever Reveals his my vow to me… |
A Servant Girl
1113
Right
戀妻に似てや書らん見つるより絵にも心をうつしつる哉
| koizuma ni nite ya kakuran mitsuru yori e ni mo kokoro o utsushitsuru kana |
My beloved wife: Does this so resemble her, that at The mere sight of The painting, my heart Does move? |
Lord Tsune’ie
1114
The Right state: the Left’s poem has no faults. The Left state: the Right’s poems contains a fault, does it not?
In judgement: What are we to make of the Left’s ‘In a clear glass my ever-changing reflected’ (masukagami utsushikaekemu)? While I have the feeling that there is a source for this poem, this aged official is completely unable to grasp it what it might be. It is not the case that the poem is lacking in an elegant style. The Gentlemen of the Left have commented on the existence of a fault in the Right’s poem. Perhaps the two cranes (tsuru)? This type of issue relating to a poem’s formal diction does not seem that serious to me. However, saying ‘does this so resemble her, that at’ (nite ya kakuran) is insufficient in terms of expression. The Left’s ‘clear glass’ would win, if its source were clear, but in its absence, it is difficult to make it the winner.
Love VIII: 21
Left (Win)
うらやまず臥す猪の床はやすくとも歎も形見寢ぬも契りを
| urayamazu fusu i no toko wa yasukutomo nageku mo katami nenu mo chigiri o |
I do not envy The boar lounging in his bed: He may be at ease, yet Grief, too, is a memento; Lying sleepless marks our bond… |
Lord Sada’ie
1061
Right
いかにわれ臥す猪の床に身をかへて夢の程だに契結はん
| ika ni ware fusu i no toko ni mi o kaete yume no hodo dani chigiri musuban |
Somehow I To a boar lounging in his bed Would change myself, and For just a brief dream’s length Would form a bond with you… |
Lord Takanobu
1062
The Gentlemen of the Right state: the initial line of the Left’s poem sounds poor. The sense of the ending, too, is difficult to grasp. The Gentlemen of the Left state: we wonder about the appropriateness of changing oneself into a bed.
In judgement: both Left and Right refer to ‘a boar lounging in his bed’ (fusu i no toko), and it has been mentioned that the initial line of the Left’s poem sounds poor, and that its ending is difficult to grasp. There really are a number of unacceptable aspects to this poem, are there not, so I cannot add any further words to what has been said. The Right’s poem is not suggesting that one change oneself into a bed. It is saying that one should briefly become a boar, that one might dream briefly of love. How can one possibly see the dream of a boar lying asleep? It certainly seems inferior to ‘not envying a lounging boar’.
Love VIII: 10
Left (Win)
うかりける我み山木の契かな連なる枝もありとこそ聞け
| ukarikeru wa ga mi yamagi no chigiri kana tsuranaru eda mo ari to koso kike |
In despair Am I: hidden among the mountain trees Is my love; Though once branches lay atop each other I did hear… |
Lord Suetsune
1039
Right
涙には憂き深山木も朽ちぬべし沖つ小嶋のひさきならねど
| namida ni wa uki fukayamagi mo kuchinubeshi oki tsu kojima no hisaki naranedo |
Among my tears, Drift, despairing, trees from the mountain deeps, Rotting all away, though On islets in the offing On bush-covered beaches, they are not… |
Lord Tsune’ie
1040
Both Left and Right state: we find no faults.
In judgement: both Left and Right use the image of ‘trees from the mountain deeps’ (fukayamagi), and neither is superior, or inferior, to the other in this, but I would have to say that the Left’s ‘though once branches lay atop each other I did hear…’ (tsuranaru eda mo ari to koso kike) is somewhat better than the Right’s ‘on bush-covered beaches, they are not…’ (hisaki naranedo).