Composed on the conception of the Song of the Everlasting Woe.
おもひかねわかれし野べをきてみればあさぢが原に秋かぜぞふく
| omoFikane wakaresi nobe wo kitemireba asadi ga hara ni akikaze zo Fuku | Unable to bear my longing To the meadows where we parted Have I come and fixed my gaze, but Across the cogon grass upon the plain Indeed, the autumn wind is blowing. |
Minamoto no Michinari
[One of] Five love poems in a Twenty Poem Sequence composed in his retreat in Kenryaku 2 [1212].
あらち山やた野の浅茅色付きぬ人の心の峰の淡雪
| arachiyama yatano no asaji irozukinu hito no kokoro no mine no awayuki | By Arachi Mountain, In Yata meadow the cogon grass Has taken on passion’s hues, but My lady’s heart is A peak covered in snow-spume. |
Ietaka
Topic unknown.
秋かぜになびくあさぢのすゑごとにおくしら露のあはれ世中
| akikaze ni nabiku asaji no sue goto ni oku shiratsuyu no aware yo no naka | In the autumn breeze The cogon grass trails back and forth; On every single frond Drop silver dewdrops— So sad is this mundane world of ours. |
Semimaru
Composed as an autumn poem.
ゆふさればをののあさぢふ玉ちりてこころくだくる風の音かな
| yuFu sareba wono no asadiFu tama tirite kokoro kudakuru kaze no oto kana | When the evening comes All across the cogon-grass plain Scatter gemstones— Heart-tangling is The sound of wind! |
The Regent and Former Minister of the Right
Left (Win)
唐国の虎臥す野邊に入るよりもまどふ戀路の末ぞあやうき
| karakuni no tora fusu nobe ni iru yori mo madou koiji no sue zo ayauki |
In far Cathay are Meadows where tigers lie, But rather than entering there, The confusing paths of love Are, at the end, more dangerous… |
Lord Ari’ie
1063
Right
我宿は人もかれ野の淺茅原通ひし駒の跡もとゞめず
| wa ga yado wa hito mo kareno no asajiwara kayoishi koma no ato mo todomezu |
At my home Is only a withered field Of cogon grass; The mount who once did cross it Has left no lingering tracks… |
Ietaka
1064
The Gentlemen of the Right state: how can love be dangerous? The Gentlemen of the Left state: the Right’s poem has no faults to mention.
In judgement: saying that the ‘paths of love are, at the end’ (koiji no sue) dangerous is perfectly commonplace. ‘Is only a withered field of cogon grass’ (hito mo kareno no asajiwara) seems to simply have taken the poem ‘Sedge fields lie / Around the estate of Fushimi, / All long overgrown; / He who passed across them / Has left no tracks at all…’ and swapped in ‘mount who once did cross it’ (kayoishi koma). Changing a man into a mount is discomposing, indeed. Again, the Left should win.
Left
人待ちし庭の淺茅生茂りあひて心にならす道芝の露
| hito machishi niwa no asajū shigeriaite kokoro ni narasu michishiba no tsuyu |
Awaiting him, The cogon-grass in my garden Has grown lush, indeed; And I have taken to my heart The dew that falls upon my lawn! |
A Servant Girl
1029
Right (Win)
秋風になびく淺茅の色よりもかはるは人の心なりけり
| akikaze ni nabiku asaji no iro yori mo kawaru wa hito no kokoro narikeri |
With the autumn wind Waves the cogon grass, Colours Changing less than her Heart’s passions… |
Ietaka
1030
The Gentlemen of the Right state: the Left’s poem has no faults to mention. The Gentlemen of the Left state: the intial part of the Right’s poem is derived from an old poem, and so does the end!
In judgement: I wonder whether the cogon-grass (asajū), mentioned initially, is as clearly conceived as the ‘lawn’ (michishiba) mentioned at the end? The Right’s poem refers to ‘So full are my thoughts, what am I to do? With the autumn wind’, but reverses the beginning and end of that poem; it is extremely old-fashioned in style, but pleasant as it is plainly intended to be understood as a variant of its model. Thus, the Right wins over the combination of ‘cogon-grass’ and ‘lawn’.
Composed for a picture based on the Song of Everlasting Woe, for the scene where Xuanzong had returned home and the emperor was depicted weeping with insects calling from the withered cogon grass all around him.
ふるさとは浅茅が原と荒れはてて夜すがら虫の音をのみぞ鳴く
| Furusato Fa asadi ga Fara to areFatete yosugara musi no ne nomi zo naku |
My old home With cogon grass is Entirely overgrown; All night the insects Simply let forth their cries… |
Dōmei
道命
