Tag Archives: ha

Dairi uta’awase Kanna Gan-nen 4

Dew
 
Left (Tie)

をぎのはにおけるしらつゆたまかとてそでにつつめどとまらざりけり

ogi no ha ni
okeru shiratsuyu
tama ka to te
sode ni tsutsumedo
tomarazarikeri
On the blades of silver grass
Drop silven dewdrops;
Wondering if they’re jewels
I wrapped them in my sleeves, yet
Could not make them stay.

His Majesty
7

Right

いかにしてたまにもぬかむゆふさればをぎのはわけにむすぶしら露

ika ni shite
tama ni mo nukamu
yū sareba
ogi no hawake ni
musubu shiratsuyu
Somehow
With gemstones they seem strung;
When evening comes
Each and every blade of silver grass
Is bound with silven dewdrops.

Nagayoshi
8

Love IX: 14

Left (Win)
今さらにたれに心をうつうつすらむ我とすみ絵はかき絶えにけり

ima sara ni
tare ni kokoro o
utsusuramu
ware to sumi e wa
kakitaenikeri
Now, once again,
To whom will his heart
Shift? His reflection in
A drawing of ink, is all that’s left
Drawn, now he no longer lives with me…

Lord Ari’ie
1107

Right
跡もなく色になり行言の葉やすみ絵ををとむる木立成らん

ato mo naku
iro ni nariyuki
koto no ha ya
sumi e o tomuru
kodachi naruran
No lines remain,
All is turned to colour;
Will his leaves of words
Remain here at my home, as an ink
Sketch of a grove?

Lord Takanobu
1108

The Right state: the Left’s poem has no faults in particular. The Left state: why would you say that an ink drawing that remains ‘leaves no trace’? We would have preferred it had it been ‘colours most fair’ (iro masaru).

In judgement: both Left and Right have the conception of ‘ink drawings’ (sumie) and, when viewed together, I do not feel that they show much promise, but the Right, beginning with ‘no lines remain’ (ato mo naku) which I do not feel is in tune with the latter part of the poem, in addition, then concludes with ‘sketch of a grove’ (kodachi naruran) which is undesirable. The Left’s ‘a drawing of ink, is all that’s left’ (ware to sumi e wa) is a metaphorical expression which at least strives at charm. Thus, I must say that the Left is superior.

MYS XV: 3578

[One of] a number of poems composed on the occasion of an embassy to Silla, exchanged in sadness at parting, or noting emotions on voyage, or ancient poems which matched the location.

武庫の浦の入江の洲鳥羽ぐくもる君を離れて恋に死ぬべし

muko no ura no
irie no sudori
pa kugumoru
kimi wo panarete
kopi ni sinubesi
At the Bay of Muko
Along the inlets seabirds
Wrapped in wings –
Parted from your embrace, my Lord,
I shall die of love.

 

Love VII: 26

Left.
人心緒絶えの橋に立かへり木の葉降りしく秋の通ひ路

hito kokoro
odae no hashi ni
tachikaeri
ko no ha furishiku
aki no kayoiji
Our hearts
On the broken bridge at Odae
Do stand;
Fallen leaves swept along
The autumn paths back and forth…

Lord Sada’ie.
1011

Right.
思はずに緒絶えの橋と成ぬれどなを人知れず戀わたるかな

omowazu ni
odae no hashi to
narinuredo
nao hito shirezu
koi watarukana
Unthinkingly
To the broken bridge of Odae
Have we come, yet
Still, unknown to all,
Might our love make a crossing?

Lord Tsune’ie.
1012

The Gentlemen of the Right state: we wonder about the purpose of ‘fallen leaves swept along’ (ko no ha furishiku) in the Left’s poem. The Gentlemen of the Left state: the Right’s poem is pedestrian.

In judgement: Both the poems of the Left and of the Right use ‘bridge of Odae’ (odae no hashi) which is tasteful. The Left’s ‘fallen leaves swept along’ must be following Ise Monogatari. The gentlemen of the Right must surely be pretending ignorance! The poem of the Right, too, has an elegant total configuration, but ‘unknown to all’ (hito shirezu) is at odds with the emotional overtones. Thus the Left’s ‘fallen leaves swept along the autumn paths back and forth’ is better. I make it the winner.

GSS XVIII: 1281

When he drew the topic of dew, when people were composing poetry on randomly selected topics at the residence of the Minister of the Left.

我ならぬ草葉もものは思ひけり袖より外におけるしらつゆ

aFare naranu
kusaba mo mono Fa
omoFikeri
sode yori Foka ni
okeru siratuyu
Not only I, but
All the grassy leaves
Are sunk in gloomy thought
For in places other than my sleeves
Fall silver dewdrops.

Fujiwara no Tadakuni
藤原忠国