Tag Archives: hana

Spring III: 7

Left (Win).

袖の雪空吹く風もひとつにて花にゝほへる志賀の山越え

sode no yuki
sora fuku kaze mo
hitotsu nite
hana ni nioeru
shiga no yamagoe
The snow upon my sleeves
Blown through the breezy skies
Is one with
The scent of blossom on
The path across the Shiga Mountains.

Lord Sada’ie.

133

Right.

嵐吹く花の梢に跡見えて春も過ぎゆく志賀の山越え

arashi fuku
hana no kozue ni
ato miete
haru mo sugiyuku
shiga no yamagoe
Storm winds blow
Blossom from the treetops:
Footprints mark
The passage of Spring on
The path across the Shiga Mountains.

Ietaka.

134

The Right team remark about the Left’s poem that ‘beginning two lines with so (sode…sora) is grating’, while the Left have no criticisms to make of the Right’s poem.

Shunzei states, ‘The gentlemen of the Right have remarked upon the Left poem’s grating qualities. Nevertheless, does it not seem that this path across the Shiga Mountains is particularly intriguing? The Right’s poem mentions ‘blossom from the treetops/footprints mark’ (hana no kozue ni ato miete), but if the sense is that the blossom has already fallen, it seems that there would be little of interest in such a sight. The Left should win, I think.’

Spring III: 5

Left (Win).

秋ならば月待つことの憂からまし櫻にくらす春の山里

aki naraba
tsuki matsu koto no
ukaramashi
sakura ni kurasu
haru no yamazato
Were it autumn,
Waiting for the moon is
Bitter, indeed, but
Amongst the cherry blossom do I live,
In my mountain hut in springtime.

A Servant Girl.

129

Right.

白雲の八重立つ山の花を見て歸る家路も日ははるか也

shirakumo no
yae tatsu yama no
hana o mite
kaeru ieji mo
hi wa harukanari
Clouds of white,
Lie eight-fold upon the mountains;
Gazing on the blossoms, being
Homeward bound at
Sundown seems a long, long way away…

Jakuren.

130

The Right team have no particular criticisms of the Left’s poem this round. The Left, though, say ‘What are we to make of ‘Sundown seems a long, long way away’ (hi wa harukanari)?’ (Probably suggesting it’s an insufficiently poetic expression to use in a waka.)

Shunzei doesn’t address the Left’s criticism in his judgement, simply saying, ‘The Left’s final section starting “amongst the cherry blossom do I live” (sakura ni kurasu) sounds charming. It must win.’

Spring III: 4

Left (Win).

ながめわびぬ光のどかに霞む日に花咲く山は西を分かねど

nagame wabinu
hikari nodoka ni
kasumu hi ni
hana saku yama wa
nishi o wakanedo
Surfeited with gazing,
In the tranquil light
Of the hazy sun,
At the mountain – blossom-covered –
Yet not on its western side alone…

Lord Sada’ie.

127

Right.

つれづれとくらしぞかぬる山里の花咲かぬまの春の心は

tsurezure to
kurashi zo kanuru
yamazato no
hana sakanu ma no
haru no kokoro wa
In this tedium
I cannot spend my days:
Dwelling on a mountain,
The blossoms not yet blooming
In springtime – or so I feel!

The Provisional Master of the Empress’ Household Office.

128

Both teams say their feelings are as in the previous round.

Shunzei says, ‘The final stanza ‘At the mountain – blossom-covered – yet not on its western side alone…’ (hana saku yama wa nishi o wakanedo) appears particularly splendid. The Right’s ‘I cannot spend my days: dwelling on a mountain’ (kurashi zo kanuru yamazato no) is also good, but ‘The blossoms not yet blooming’ (hana sakanu ma) would be more appropriate for a poem on the end of the First, or beginning of the Second Month. Wouldn’t it?’

Spring II: 28

Left.

霞かは花鶯にとぢられて春にこもれる宿の明ぼの

kasumi ka wa
hana uguisu ni
tojirarete
haru ni komoreru
yado no akebono
Is this haze?
No, in blossom and warbler song
Am I sealed;
Shut in by springtime
Is my home this dawn.

Lord Sada’ie

115

Right (Win).

霞立つ末の松山ほのぼのと浪にはなるゝ橫雲の空

kasumi tatsu
sue no matsuyama
honobono to
nami ni hanaruru
yokogumo no sora
The hazes rise
Around the pine-clad peak of Sué;
Dimly
Departing from the waves,
Narrow clouds trail across the sky.

Ietaka.

116

The Right team have no particular remarks to make about the Left’s poem this round, but the Left state that the Right’s poem is ‘most satisfying.’

Shunzei’s judgement is: ‘The Left’s “Is this haze?” (kasumi ka wa) seems like it wants to be “Is this just haze?” (kasumi nomi ka wa). “In blossom and warbler song am I sealed” (hana uguisu ni tojirarete) and “my home this dawn” (yado no akebono) remind one of “the lofty palace of Shinsei stands behind warblers and blossom” and this is excellent. As for the Right’s poem, this is particularly moving, with its depiction of the scene “departing from the waves, narrow clouds trail across the sky” (nami ni hanaruru yokogumo no sora), recalling “the pine-clad peak of Sué” (sue no matsuyama). The poem does start with “hazes rise” (kasumi tatsu) and having “haze” (kasumi), “wave” (nami) and “cloud” (kumo) means the poem is somewhat overburdened with similar imagery. “Narrow clouds trail across the sky”, though, does make a particularly strong impression, and the Left’s poem is merely satisfying, as has been said. Thus, “my home this dawn” must lose, I think.’

Spring II: 6

Left (Tie)

みな人の春の心のかよひ來てなれぬる野邊の花の陰哉

mina hito no
haru no kokoro no
kayoikite
narenuru nobe no
hana no kage kana
Everyone who
Loves the springtime
Come to
These familiar fields and rest
‘Neath the blossoms’ shade!

Lord Sada’ie.

71

Right (Tie)

思ふどちそこともいはず行暮ぬ花の宿かせ野邊の鶯

omoudochi
soko tomo iwazu
yukikurenu
hana no yado kase
nobe no uguisu
My friends,
Heedless of our place
Has darkness fallen:
Lend us your lodging ‘mongst the blooms,
O, warbler, in the fields!

Ietaka

72

Neither side has any comments to make about these two poems.

Shunzei says both poems possess a ‘scintillating beauty’, but wonders whether the Right’s hasn’t borrowed too heavily from the Monk Sosei’s poem:

Composed as a Spring Poem
おもふどち春の山邊に打群れてそこともいはぬ旅寢してしか

omoFudoti
Faru no yamabe ni
utimurete
soko tomo iFanu
tabine sitesika
My friends,
In springtime in the mountain meadows
Did we gather,
Heedless of our place,
Wanted we to sleep out on our trip!

KKS II: 126

However, using the variation to borrow lodging from a warbler is, indeed, ‘scintillating’ and neither poems ‘sounds the least bit old-fashioned’. Hence, the round must be a tie.

Spring I: 23

Left (Win).

をそくとくをのがさまざま咲く花も一つ二葉の春の若草

osoku toku
ono ga samazama
saku hana mo
hitotsu futaba no
haru no wakakusa
Slow, or distant,
Each has their own
Way to bloom, yet all the flowers
First put forth fresh leaves,
Fresh grasses in the springtime

Lord Sada’ie

45

Right.

いろいろの花咲くべしと見えぬかな草立ほどの野邊のけしきは

iroiro no
hana sakubeshi to
mienu kana
kusa tatsu hodo no
nobe no keshiki wa
In many colours
Will the flowers bloom –
The scene does not seem so,
When just the grass has sprouted
All across the plain…

Lord Tsune’ie

46

Both teams state that their poems are of the same order.

Shunzei remarks that both poems are in the spirit of the Kokinshū’s ‘In green/The grasses seem as one/When seen in springtime’, and neither has a substantial advantage over the other, except that the Right’s ‘when just the grass has sprouted’ might be an ‘undesirable expression’?

Spring I: 22

Left (Tie).

春日野の野邊の草葉やもえぬらんけさは雪間の淺緑なる

kasugano no
nobe no kusaba ya
moenuran
kesa wa yukima no
asamidori naru
On Kasuga Plain
Has the field grass
Begun to sprout?
This morning, the patches ‘tween the snow
Are palely green…

Lord Ari’ie

43

Right (Tie).

花をのみ待らん人に山里の雪間の草の春を見せばや

hana o nomi
matsuran hito ni
yamazato no
yukima no kusa no
haru o miseba ya
Blossoms, alone,
Awaiting – to those folk,
My mountain retreat,
With grasses growing ‘tween the snow,
In springtime would I show…

Ietaka

44

Neither team has any comments to make about the other’s poem.

Shunzei remarks tha the use of no in the Left’s poem is ‘repetitious’. The Right’s phrasing ‘My mountain retreat,/With grasses growing ‘tween the snow’ (yamazato no yukima no kusa) was ‘certainly unusual’, but the poem was ‘appealing’. However, the Left’s poem is successful in evoking Kasuga Plain, and hence it is ‘difficult to judge it lacking’. Thus, a tie is the fairest result.

Spring I: 18

Left (Tie).

木の間より日影や花をもらすらん松の岩根の水の白波

ko no ma yori
hikage ya hana o
morasuran
matsu no iwane no
mizu no shiranami
Between the trees,
The sunlight these blooms
Does seem to drench:
The pine-rooted crags’
White-capped waves of water.

A Servant Girl

35

Right (Tie).

春來れば氷をはらふ谷風の音にぞつゞく山川の水

haru kureba
kōri o harau
tanikaze no
oto ni zo tsuzuku
yamakawa no mizu
Spring is come, so
Sweeping ‘way the ice,
The wind through the valley
Brings a constant sound:
Water in the mountain streams.

Nobusada

36

Neither team have any comments to make about the other’s poem.

Shunzei comments that both poems sound ‘excellent’, but the Left’s begins ‘between the trees’ (ko no ma yori) and then continues to mention ‘pines’: are the ‘trees’ pines? Or, are they a different type? Whichever is the case, this is, perhaps, a ‘compositional error’. As for the Right’s poem, the expression, ‘sweeping ‘way the ice/The wind through the valley’ (kôri o harau/tanikaze no) is ‘charming’, but he ‘greatly dislikes’ the use of tsuzuku. (It’s unclear why he says this, as he gives no further explanation: the commentators suggest that it could be that the word is too conventional, or that it was generally considered more attractive in poetry to have something ending, rather than continuing, or simply that he didn’t like the way the poem was read out on this occasion!) Given that both poems are ‘equally excellent’ , and that the Left is ‘unclear’ over its trees, a tie has to be awarded.

Spring I: 16

Left (Tie).

春風に池の氷や解けぬらん待たれぬ浪の花を見る哉

haru kaze ni
ike no kôri ya
tokenuran
matarenu nami no
hana o miru kana
In the breath of spring
Will the ice upon the pond
Melt?
Unanticipated blossom touched
Waves come into view…

Lord Kanemune.

31

Right (Tie).

鶯のなみだのつらゝ聲ながらたよりにさそへ春の山水

uguisu no
namida no tsurara
koe nagara
tayori ni sasoe
haru no yama mizu
The bush warbler’s
Tears of ice,
And song,
Issue an invitation!
To the mountain waters this springtime…

Jakuren.

32

The Right team have no comments to make about the Left’s poem this round, but the Left wonder whether the essence of the poem, of the warbler’s ‘tears of ice’ and song inviting the waters, might not be a bit much?

Shunzei remarks that the form and phrasing of the Left’s poem is ‘certainly charming’, and echoes their criticism of the Right’s poem, as having an ‘impossible essence’. He then goes on to say, ‘The Left is placidly charming; the Right’s essence must be excessive. They are equivalent and I judge this round a tie.’

Miscellaneous 95

Left.

踏迷ふ山梨の花道たえて行さきふかきやへ白雲

fumimayou
yamanashi no hana
michi taete
yukusaki fukaki
yae shirakumo
Trudging, lost, amongst
The pear blossom on the hills,
The path comes to an end, and
My way lies deep between
The eight-fold clouds.

189

Right (Win).

はし鷹のとかへる山路越えかねてつれなき色の限をぞ見る

hashitaka no
tokaeru yamamichi
koekanete
tsurenaki iro no
kagiri o zo miru
The sparrow-hawks
Moult on mountain ways
I cannot cross:
The cruel constant colour of the pines is
All that lies within my sight.

190