Tag Archives: harusame

Sankashū I: 26

A warbler in the rain.

鶯のはるさめざめとなきゐたるたけのしづくやなみだなるらん

uguisu no
harusamezame to
naki’itaru
take no shizuku ya
namida naruran
A warbler
In a spring shower lets fall
His cries:
Are the droplets on the bamboo
His tears, perhaps?[i]

26


[i] See: Warbler [uguhisu]. 心から花のしづくにそほちつつうくひずとのみ鳥のなくらむ kokoro kara / hana no shizuku ni / sōchitsutsu / uku hizu to nomi / tori no nakuramu ‘Even his heart / By droplets from the blossoms / Is ever drenched: / Sadly simply never dry, / Does the bird seem to cry…’ Lord Fujiwara no Toshiyuki (Kokinshū X: 422); and: When he was staying somewhere with bamboo before his bedroom. 竹ちかくよどこねはせじ鶯のなく声きけばあさいせられず take chikaku / yodoko ne wa seji / uguisu no / naku koe kikeba / asa irarezu ‘Close by the bamboo / My bed, but sleep eludes me, for / When the warbler’s / Crying song I hear / I cannot doze away the morning.’ Lord Fujiwara no Korehira (Gosenshū II: 48)

Sankashū I: 20

Picking fresh herbs in the rain.

春雨のふるののわかなおひぬらしぬれぬれつまんかたみたぬきれ

harusame no
furuno no wakana
oinurashi
nurenure tsuman
katami tanukire
In a spring shower
Falling on Furu Plain,[i] the fresh herbs
Have grown, it seems;
Soaked, I’ll pick them,
Putting my basket down…[ii]

20


[i] Furu 布留 was an utamakura in Yamato, often used in poetry because of the place-name’s homophony with furu 古 (‘old’) or, as here furu 降る (‘fall [of rain]’). See McAuley (2020, 653–654) for details and example poems.

[ii] Gotō (1982, 15) notes that there is an alternate interpretation of the final line of the poem: a katami 筐 was a type of woven bamboo basket with particularly small holes between the strips used to make it, and tanukire can be interpreted as an elided version of ta nuki’ire 手貫き入れ (‘put [something] in threading it by hand’). If this is correct, then the final line of the poem would mean ‘Threading them into my basket’.

Reikeiden no nyōgo uta’awase 05

Spring Showers

Left (Win)

をやみなくふらばふらなむはるさめはのにもやまにもはなのさくまで

oyaminaku
furuba furanamu
harusame wa
no ni mo yama ni mo
hana no saku made
If endlessly
They are to fall, then let them!
Spring showers
Upon the plains and mountains, both,
Until the blossoms bloom…

9

Right

はるさめのふりそめしよりのもやまもあさみどりにぞみえわたりける

harusame no
furisomeshi yori
no mo yama mo
asamidori ni zo
miewatarikeru
Since spring showers
Began to fall
Upon both plains and mountains
Pale green has
Appeared all over!

10

Kinkai wakashū 595

春雨はいたくなふりそ旅人の道ゆきごろもぬれもこそすれ

harusame wa
itaku na furi so
tabibito no
michiyuki goromo
nure mo koso sure
O, rains of spring
Don’t fall so hard!
For this traveller’s
Roadside robes
Will surely end up drenched![i]

595


[i] See: Topic unknown. 春雨はいたくなふりそ桜花まだみぬ人にちらまくもをし harusame wa / itaku na furi so / sakurabana / mada minu hito ni / chiramaku mo oshi ‘O, spring rains, / Fall not so hard! / The cherry blossom / Is yet unseen by folk who / Would regret its scattering’ Akahito (Shinkokinshū II: 110)

Kinkai wakashū 594

When there was a heavy spring shower falling, on the way back after I had made a pilgrimage to the two places.[i]

春雨にうちそほちつつあし曳の山ぢゆくらむ山人やたれ

harusame ni
uchisōchitsutsu
ashihiki no
yamaji yukuramu
yamabito ya tare
By rains in springtime,
I am ever drenched, upon
Leg-wearing
Mountain trails I may have gone, but
Who might the immortal be?[ii]

594


[i] ‘Two places’ (nisho 二所)  was an abbreviation for ‘manifested deities of two shrines’ (nisho gongen 二所権現) which, in turn, was a reference to Hakone-gongen 箱根権現 and Izu-gongen 伊豆権現, the kami of Hakone shrine and Izuyama Shrine, manifesting as Buddhist deities. Both of these deities were venerated by Minamoto no Yoritomo 源頼朝 (1147-1199), the founder of the Kamakura shogunate, and his wife, Hōjō Masako 北条政子 (1157-1225) and after Yoritomo’s death, shogun’s continued to make an annual pilgrimage to both shrines.

[ii] See: A single poem presented in reply by Prince Toneri. 安之比奇能 山尓由伎家牟 夜麻妣等能 情母之良受 山人夜多礼 ashihiki no / yama ni yukikemu / yamabito no / kokoro mo shirazu / yamabito ya tare ‘To the leg-wearying / Mountains seeming to have gone / An immortal’s / Heart I cannot know, but / Who might that immortal be?’ (Man’yōshū XX: 4294)