[i] This poem is not included the extant texts of the match, but from its headnote must have been composed for it and been subsequently lost among with the others.
[i] This poem is included in Gyokuyōshū (V: 794/795) with the headnote, ‘For the scarlet leaves match during the reign of the Tenryaku emperor’.
[ii] This poem is included in Gyokuyōshū (V: 795/796) with the headnote, ‘For the scarlet leaves match during the reign of the Tenryaku emperor’. It is also included in Mandaishū (V: 1223) with the headnote, ‘A poem from the autumn leaves match held at the palace in the intercalary Ninth Month, Tenryaku 9’ and in Kiyotada-shū (38), with the headnote ‘From an autumn leaves match at the palace, in a year when there were two ninth months’.
When I made a pilgrimage to Hashiriyu Mountain.[i]
わたつ海のなかにむかひていづるゆのいづのお山とむべもいひけり
watatsumi no naka ni mukaite izuru yu no izu no oyama to mube mo iikeri
To the broad sea sweep’s Heart turning, where Hot waters gush on The mount of Izu— Indeed they do![ii]
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[i] Hashiriyu Mountain (hashiriyusan 走湯山), which literally means the ‘mountain where hot water runs’, was a sobriquet applied to Izusan Shrine (Izusan jinja 伊豆山神社) in Izu province (modern Shizuoka). The shrine had a close relationship with the Kamakura shogunate, as Minamoto no Yoritomo 源頼朝 (1147-1199), the first shogun, prayed there for the revival of the clan’s fortunes.
[ii] Sanetomo builds his poem around a play on words which is impossible to replicate in translation, in that izu(ru) 出づ(る) (‘gush (out)’) echoes the place name Izu 伊豆, so a closer paraphrase of the poem’s meaning is ‘Hot water gushes out [izu] at the mountain called “gushes” [izu], which is no surprise, is it!’