Tag Archives: hima

Naidaijin-ke uta’awase 10

Round Ten

Left (T – Tie)

波よする蜑の苫やのひまをあらみもるにてぞしるよはのしぐれは

nami yosuru
ama no tomaya no
hima o arami
moru nite zo shiru
yowa no shigure wa
Waves break near
A sedge-thatched hut’s
Crude gaps
The leaks reveal
A midnight shower…

Lord Tadafusa
19

Right (M – Win)

ゆふ月よいるさの山の高根よりはるかにめぐる初しぐれかな

yūzukuyo
irusa no yama no
takane yori
haruka ni meguru
hatsushigure kana
On a moonlit night
From Irusa Mountain’s
High peak
In the distance circles
A first shower!

Lord Kanemasa
20

Toshiyori states: in the first poem, the shower sounds chilly! A shower is not something that one hears after getting up at dawn, yet this poem says that one first gets to know about it from the leaks, it seems that the poet has gone to bed, been leaked on, had his garments soaked and then got up and made a fuss. If he has not been leaked upon is this something he heard from someone else the following day? It really is very unclear. There’s a poem ‘Together with me / On my mountain pilgrimage’ which refers to showers falling on this mountain. The poem here refers to the same peak, so it sounds as if it’s referring to monks going around. Is that what it’s about? I am not just finding fault for the sake of it—these poems are unclear. As there’s only so much that can be understood from hearing them, they should tie.

Mototoshi states: one can compose about a shower falling anywhere and there’s no need to bring up a fisherman’s sedge-thatch hut, is there! Furthermore, one gets to know about a shower from the sound of it falling constantly on something like a roof of cedar boards, surely? Would one really be startled by rain of varying intensity falling soundlessly in spring? As for the poem of the Right, while it does not display a playfulness which would please the eye, ‘In the distance circles / A first shower’ is a bit better in the current context.

Sumiyoshi-sha uta’awase kaō ni-nen 32

Round Seven

Left (Tie)

きしちかみたびねのとこをうつなみのかへるひまにぞしぐれとはしる

kishi chikami
tabine no toko o
utsu nami no
kaeru hima ni zo
shigure to wa shiru
Close by the coast
My journey’s bed is
Struck by waves;
In the space as they withdraw,
I know that showers are falling.

Dharma Master Yūsei
63

Right

しばのとをたたくあらしのおとにまたしぐれうちそふたびのよはかな

shiba no to o
tataku arashi no
oto ni mata
shigure uchisou
tabi no yowa kana
Upon my brushwood door
The storm wind came a’knocking;
The sound then
Laced with showers,
At midnight on my travels!

Norimori
64

In the Left’s poem, it sounds as if the shower is continuing to fall quietly, yet it then appears to have the conception that one knows the showers are falling in the gaps between the waves breaking. In the Right’s poem, ‘The storm wind came a’knocking; / The sound then’ sounds charming, but I do wonder about how it looks to have lines beginning beginning with both ‘brushwood door’ [shiba no to] and ‘showers’ [shigure]. Thus, again, these tie.

Sumiyoshi-sha uta’awase kaō ni-nen 13

Round Thirteen

Left

すみよしのあまくだりますまつのうへにそらよりかくる月のしらゆふ

sumiyoshi no
amakudarimasu
matsu no ue ni
sora yori kakuru
tsuki no shirayū
At Sumiyoshi
Did the Deity descend from Heaven
To the pines—upon them
From the skies are hung
The moon’s sacred streamers.

Kamo no Agatanushi Masahira
Kataoka Junior Assistant Priest[1]
25

Right (Win)

しめのうちにしらゆふかけぬひまぞなき月もたむけのこころありけり

shime no uchi ni
shirayū kakenu
hima zo naki
tsuki mo tamuke no
kokoro arikeri
Within the holy precints
Sacred streamers fail to hang
In not a single spot—
The moon to make an offering
Is of a mind.

Lord Fujiwara no Chikashige
Junior Fifth Rank, Upper Grade,
Without Office[2]
26

While the poem of the Left’s ‘From the skies are hung’ and so forth seems charming, I do wonder about the idea of the ‘Deity descending from Heaven / To the pines’—it’s vague. The poem of the Right’s conception and configuration of ‘The moon to make an offering’ appears pleasant, and thus it wins.


[1] Kataoka negi jūyon’ijō Kamo agatanushi Masahira 片岡禰宜従四位上賀茂県主政平

[2] San’i jūgoijō Fujiwara ason Chikashige 散位従五位上藤原朝臣親重

Sumiyoshi-sha uta’awase kaō ni-nen 12

Round Twelve

Left (Tie)

すみのぼる月のひかりにみがかれてくもりも見えずたまつしまひめ

suminoboru
tsuki no hikari ni
migakurete
kumori mo miezu
tamatsu shimahime
Climbing clearly
The moon’s light
Polishes, so that
No clouds appear above
The divine Princess of Tamatsu Isle!

Lord Fujiwara no Suetsune
Assistant Master of the Empress Household Office
Exalted Senior Fourth Rank, Lower Grade[1]
23

Right

すみよしのまつのこずゑにいる月はしづえのひまぞなほまたれける

sumiyoshi no
matsu no kozue ni
iru tsuki wa
shizue no hima zo
nao matarekeru
At Sumiyoshi
Into the treetops of the pines
Has sunk the moon—
The gaps ‘tween the lower boughs
Will ever be awaited!

Lord Fujiwara no Takanobu
Supernumerary Director of the Bureau of Horses, Right Division
Exalted Junior Fifth Rank, Upper Grade[2]
24

The conception of the Left’s poem of the moon’s light polishing Tamatsu Isle appears charming, but it would have been preferable to stop with ‘No clouds appear above / Tamatsu Isle’. Even though the poem wishes to say that ‘no clouds appear above’ her, the final use of ‘princess’ is a bit critical [for a poem mentioning a deity], isn’t it? As for the Right’s poem, while it does seem to have been composed with some attempt at conception, saying ‘Into the treetops of the pines / Has sunk the moon’ makes it sound as if the light can sink there, but this is what happens at the mountains’ edge, I feel. Thus, here we do have a reference to the moon over this particular shrine, while the Left is based on a reference to the Deity of Tamatsu Isle, and as both of these places are splendid, I hesitate to award a win or a loss and thus, once more, the round ties.


[1] Shōyon’ige-gyō chūgū no suke Fujiwara ason Suetsune正四位下行中宮亮藤原朝臣季経

[2] Jūgoijō-gyō uma no gonkami Fujiwara ason Takanobu 従五位上行右馬権頭藤原朝臣隆信

Sumiyoshi-sha uta’awase kaō ni-nen 03

Round Three

Left (Win)

すみよしのまつのゆきあひのひまよりも月さえぬればしもはおきけり

sumiyoshi no
matsu no yukiai no
hima yori mo
tsuki sae nureba
shimo wa okikeri
At Sumiyoshi,
Pine boughs entwine, and
Even from the gaps between
Moonbeams drop
Upon the fallen frost.

Grand Dharma Master Shun’e[1]
5

Right

すみよしのまつのゆきあひの月かげはくもまにいづるここちこそすれ

sumiyoshi no
matsu no yukiai no
tsukikage wa
kumoma ni izuru
kokochi koso sure
At Sumiyoshi,
Pine boughs entwine, and
The moonlight
Emerges from between the clouds—
That’s how it feels!

Lord Fujiwara no Sanekuni
Supernumerary Middle Counsellor
Captain of the Palace Guards, Left Division
Exalted Senior Third Rank[2]
6

Both Left and Right, having the same conception contemplating ‘pine boughs entwine’, appear charming. ‘Emerges from between the clouds’ truly does sound as if it captures the moment, but the Left’s use of ‘even’ in ‘even from the gaps between’ show a deep knowledge of the world of poetry,[3] and thus, again, the Left wins.


[1] Daihōshi Shun’e 大法師俊恵

[2] Shōsan’i-gyō gonchūnagon ken saemon no kami Fujiwara ason Sanekuni 正三位行権中納言兼左衛門督藤原朝臣実国

[3] Shunzei is praising Shun’e for his knowledge of earlier poems. Shun’e’s work builds on: 夜やさむき衣やうすきかたそぎのゆきあひのまより霜やおくらむ yo ya samuki / koromo ya usuki / katasogi no / yukiai no ma yori / shimo ya okuramu ‘Is it the night’s chill, or / My scanty robe: / Where the ridge poles of My shrine / Entwine, from the gaps between / Frost does seem to fall.’ This poem is said to be by the deity of Sumiyoshi (SKKS XIX: 1855). By adding in ‘even’ (mo) to the phrase he has taken from the deity’s work, Shun’e adds to it, saying that frost falls not only from the gaps in the shrine roof, but also from between the pine boughs outside. Shunzei’s judgement acknowledges the deep knowledge of prior poetry needed for this type of usage.

Kanpyō no ōntoki chūgū uta’awase 1

Spring

Round 1

Left

やま風にとくる氷のひまごとにうち出づる浪や春の初花

yamakaze ni
tokuru kōri no
hima goto ni
uchi’izuru nami ya
haru no hatsuhana
With the mountain breeze
The melting ice from
Every crack
Bursts out in waves, perhaps
These are the first blooms of spring?

Minamoto no Maszumi
1[1]

Right (Win)

春霞たつひの風のいとなれや滝のをとけて玉とみだるる

harugasumi
tatsu hi no kaze no
ito nare ya
taki no o tokete
tama to midaruru
The haze of spring
Arises with the breeze this day, so
Will its streamers with
The melting waterfall’s threaded
Jewels become confused?

2


[1] Kokin rokujo I: 5

KKS I: 12

A poem from the Poetry Competition held in the reign of the Kanpyō Empress.

谷風にとくる氷のひまごとに打いづる波や春のはつ花

tanikaze ni
tokuru koFori no
Fimagoto ni
uti’iduru nami ya
Faru no FatuFana
In the valley’s breezes
Does melt the ice, and
From every crack
Do burst waves – are these
The first blooms of spring?

Minamoto no Masazumi
源当純

Sanboku kikashū VIII: 1223

Love and Horse Hair.

隙もあらばをぐろに立てる青鷺のこまごまとこそ言はまほしけれ

Fima mo araba
woguro ni tateru
awosagi no
komagoma to koso
iFamahosikere
Were there but space,
As perching on the paddy-ridges
Are the grey herons close
As the mounts ahead, in such detail
Would I tell you of my love.

Minamoto no Toshiyori
源俊頼