Tag Archives: hototogisu

Aru tokoro no uta’awase

The only record of this poetry match’s existence is in the headnote to the poems in Motozane-shū (180, 181), which simply reads ‘From a poetry match’. Hagitani (1958, 418) suggests that, as these poems are recorded separately in this work from Motozane’s other poems for poetry matches, they are most likely from a different contest, the details of which have now been lost. Given the topic of ‘Cuckoos’, however, it most likely will have taken place in the late spring or early summer.

うのはなの影にかくれて今日までぞ山時鳥声はをしまむ

unohana no
kage ni kakurete
kyō made zo
yama hototogisu
koe wa oshimamu
Within the deutzia’s
Shade concealed
Until today
The mountain cuckoo
Seems to regret his song.

1

いまよりは声なをしみそ時鳥五月待つまのほどぞあるらし

ima yori wa
koe na oshimi so
hototogisu
satsuki matsu ma no
hodo zo arurashi
From now on
Your song do not regret,
O, cuckoo,
For to await the Fifth Month
Some time there still seems to be!

2

Dairi uta’awase – Tentoku yo-nen 14

Round Fourteen

Left (Tie)

さよふけてねざめざりせばほととぎす人づてにこそきくべかりけれ

sayo fukete
nezamezariseba
hototogisu
hitozute ni koso
kikubekarikere
When brief night broke, and
I failed to awaken to
The cuckoo,
Via a message, indeed,
Was I able to hear it!

Tadami
27

Right

人ならばまててふべきをほととぎすふたこゑとだにきかですぎぬる

hito naraba
mate chōbeki o
hototogisu
futa koe to dani
kikade suginuru
Were you a man,
‘Wait!’ is what I’d tell you,
O, cuckoo!
For without even a second call
For me to hear have you passed by.

Motozane
28

The Left’s poem, where the poet seems to awaken without a thought of hearing the cuckoo, is certainly somewhat odd. Nevertheless, the poem overall is charming. As for the Right’s poem, well, what is the poet trying to say by asking the cuckoo to wait when he will hear its first call, if it were a man? Is the conception, perhaps, for the cuckoo to wait a while? There’s not enough diction for the conception here, I feel. Both of these are about the same standard, so I make this a tie.

Kinkai wakashū 603

I wrote this on a fan with a picture of a cuckoo on it, which I had sent, with other things, to the residence of a person who was going up to Michinoku around the Fifth Month.

たち別れいなばの山のほととぎすまつとつげこせかへりくるがに

tachiwakare
inaba no yama no
hototogisu
matsu to tsugekose
kaerikuru gani
Left and departed, so
If you go to Inaba Mountain,
O, cuckoo,
Tell her that I’m pining for her, and
Wish she would swiftly return…[i]

603


[i] See: Topic unknown. 立ちわかれいなばの山の峰におふる松としきかば今かへりこむ tachiwakare / inaba no yama no / mine ni ouru / matsu to shi kikaba / ima kaerikomu ‘Left and departed— / If I go, to the mounts of Inaba / Where on the peaks, the aged / Pines; hearing you did so / I would return at once.’ Ariwara no Yukihira (Kokinshū VIII: 365)

Eien narabō uta’awase 14

Round Seven

Left

ほととぎすひとこゑなきてすぎぬれどしたふ心ぞちぢにありける

hototogisu
hitokoe nakite
suginuredo
shitau kokoro zo
chiji ni arikeru
The cuckoo
A single call cried out, and
Passed me by, yet
Missing him, my heart
He left in a thousand, thousand pieces.

Lady Kazusa
27

Right (Win)

ほととぎすくものたえまにもる月のかげほのかにもなきわたるかな

hototogisu
kumo no taema ni
moru tsuki no
kage honoka ni mo
nakiwataru kana
The cuckoo, as
From a gap between the clouds
Drips the moon’s
Light, faintly
Calls on!

Lady Shikibu
28

Both poems are of the same quality.

The Left’s poem really makes me wonder why that should be the case, with the final ‘he left’ putting me in mind of someone in court dress who has forgotten to put on his shoes! The Right’s poem appears rather more bright than it needs to be. Furthermore, if one says that the ‘light is faint’ then shouldn’t the moon be hidden by the clouds? It’s vague over that, but if there were a prior poem as precedent, then it would be a good composition. For the present, I will make it the winner.

Eien narabō uta’awase 13

Round Six

Left

夜もすがらまつにはなかでほととぎすあしたのはらにひとこゑぞきく

yomosugara
matsu ni wa nakade
hototogisu
ashita no hara ni
hitokoe zo kiku
All through the night
I pined without a song,
O, cuckoo
Then with the morn on Ashita plain
I hear a single call!

Cell of Fragrant Cloud
25

Right (Win)

五月にはしばなくやとぞほととぎすなほうらまちにさぬるよもなし

satsuki ni wa
shiba naku ya to zo
hototogisu
nao uramachi ni
sanuru yo mo nashi
In the Fifth Month
Incessantly might he sing—I think, so
The cuckoo
I am already eagerly awaiting,
Sleeping not at all on any night!

Cell of Compassionate Light
26

The Left’s poem seems to have an extraordinary conception, yet its diction is insufficient. The Right’s poem is old-fashionedly artless and thus has elements which are entirely poetically backward-looking.

The Left’s poem  is particularly oddly composed in that is fails to account for the essential meaning of Ashita Plain. Does saying a ‘single call now’[1] mean that that one could wait expectantly during the day, too?

As for the Right’s poem, a cuckoo is not something that calls incessantly, yet I wonder if this composition is not, in some form,  a plea that it would? As for ‘eagerly await’, well, I feel that it would be better to have ‘awaited’ rather than ‘awaiting’—that sounds like something one would have done ‘nothing but’ first. It seems a bit distasteful, like a poem by someone who has been perusing the Collection of a Myriad Leaves.


[1] On a folding screen for the Coming-of-Age Ceremony of the Northern Princess. 行きやらで山ぢくらしつほととぎす今ひとこゑのきかまほしさに yukiyarade / yamaji kurashitsu / hototogisu / ima hitokoe no / kikamahoshisa ni ‘I cannot go ahead / As twilight falls upon the mountain paths / For a cuckoo’s / Single call now / Is what I long to hear…’ Minamoto no Kintada (SIS II: 106)

Eien narabō uta’awase 12

Round Five

Left

ほととぎすはなたちばなにやどるともなのらざりせばいかでしらまし

hototogisu
hanatachibana ni
yadoru to mo
nanorazariseba
ikade shiramashi
The cuckoo
Among the orange blossom
May make his lodging, but
If he fails to announce himself
How would one ever know?

Controller’s Graduate
23

Right

さよなかにみふねの山のほととぎすほのかになきてすぎぬなるかな

sayo naka ni
mifune no yama no
hototogisu
honoka ni nakite
suginu naru kana
In the midst of a night so brief
Upon Mifune Mountain,
A cuckoo,
Faintly crying,
Has passed his time!

Kerin’in Graduate
24

It is entirely impossible to decide between these two poems.

Neither of these poems is particularly bad. The Left flows smoothly and is elegant; the Right starts with ‘Mifune Mountain’ and then continues with ‘faintly’, which certainly does not lack skill. Thus, I would say that these should tie, although this will doubtless be a source of some dissatisfaction to the writer of the Right.

Eien narabō uta’awase 11

Round Four

Left (Win)

あたらしきただひとこゑをほととぎすいかなるさとになきとよむらん

atarashiki
tada hitokoe o
hototogisu
ika naru sato ni
nakitoyomuran
How fine
Simply is your single call,
O, cuckoo,
What might be the estate which
Resounds with your song?

Cell of the Fragrant Elephant
21

Right

いかばかりあはれならましほととぎすかくまたれてしきなかましかば

ika bakari
aware naramashi
hototogisu
kaku matareteshi
kinakamashikaba
How deeply
Moving might it be?
For a cuckoo
To have long awaited and
He then comes to call…

Cell of Everlasting Truth
22

In regard to the Left’s poem, in the Poetry Match held in Engi 3, there was a compostion which went ‘Until in Kataoka / The plains of Ashita / Does resound / The mountain cuckoos / Are singing now!’[i] When this was recited, His Majesty laughed and so it was not read aloud all the way to the end. The expression ‘resound’ is poor. The diction of the Right’s poem is terribly stilted and really doesn’t trip off the tongue, but strictly speaking it has no particular faults. I make it the winner.

The Left’s poem seems move my heart to the greatest degree. However, it really is the case that ‘resounding with song’ is something which happens after hearing it—that’s when it would seem right to compose ‘come resound with song’. It’s extremely imprudent to guess and say that somewhere ‘might resound with song’ without hearing it. And yet, there is the conception of there being times, too, when the cuckoo doesn’t sing. In the Right’s poem ‘To have long awaited’ lacks harmony, and I would want there to be a break there, so I should say that the Left wins.


[i] This poem is Teiji’in uta’awase 48.