Tag Archives: house

Eien narabō uta’awase 25

Round Four

Left

水のおももみなふるゆきにうづもれてたちゐやなげくいけのにほどり

mizu no omo mo
mina furu yuki ni
uzumorete
tachi’i ya nageku
ike no niodori
The surface of the water
Entirely by the falling snow
Is buried—
Do they sorrow for their diving,
The grebes around the pond?

Cell of the Fragrant Elephant
49

Right (Win)

みよしのに雪ふりぬれば我がやどのならのかれ葉はいとどさびしも

miyoshino ni
yuki furinureba
wa ga yado no
nara no kareba wa
itodo sabishi mo
In fair Yoshino
Snow has fallen, so
At my house
The withered oak leaves are
All the more alone…

Cell of the Everlasting Truth
50

The poem of the Left’s ‘surface of the water entirely buried by snow’ is something that I have never heard before. ‘Grieving grebes’, too, are something I have yet to encounter. Really, what sort of poem is this? As for the poem of the Right, while ‘all the more alone’ and what precedes it fails to sound elegant, at the current time I feel it’s a little bit superior.

It’s extremely difficult to conceive of the surface of a body of what which hasn’t yet frozen being buried in snow. If snow fell extremely heavily, then, surely, the water would overflow, then freeze, and then get buried, wouldn’t it? I might be going a little too far here, though. As for the Right’s poem, is ‘my house’ in Yoshino? Or is it on an estate elsewhere? If it’s on an estate, is the poet looking at the falling snow and imagining Yoshino? It’s vague. Then again, as the poem doesn’t say explicitly that the oaks are buried by the snow, is it only imagining this? How might something be which has not been seen for sure? The oaks here, too, would be like that, as snow is something which doesn’t distinguish where it falls…

Eien narabō uta’awase 16

Round Two

Left (Win)

秋のよの月のひかりはかはらねどたびのそらこそあはれなりけれ

aki no yo no
tsuki no hikari wa
kawaranedo
tabi no sora koso
aware narikeri
On an autumn night
The moon’s light
Is unchanged, yet
The sky above me on my travels
Is so very sad, indeed.

Lord Saburō
31

Right

あきの夜はたのむる人もなきやどもありあけの月はなほぞまちいづる

aki no yo wa
tanomuru hito mo
naki yado mo
ariake no tsuki wa
nao zo machi’izuru
On an autumn night
With no man even expected
At my house,
It is the dawntime moon’s
Appearance that, indeed, I have awaited.

Ushigimi

32

The poem of the Left seems extremely well-trodden. It resembles a something sung as a popular song. As for the poem of the Right, ‘not…at my house’ is extraordinarily stilted, yet the poems are of the same quality, so I would say these tie.

The poem of the Left’s final ‘Is so very sad, indeed’ sounds pitiful and truly unskilled. The poem of the Right overemphasises ‘even’, and also appears to say that the dawntime moon is an element conveying a moving desolation. I wonder if this is appropriate for the topic of the ‘the moon’ in a poetry match? There needs to be a prior poem as precedent. It does say that the moon’s emergence after having waited for it is something precious, but the poem refers to the moon in the latter part of the month, after the twentieth day, doesn’t it? This would seem to be moving, for sure, but it’s something which doesn’t shed much light, so I would say that the Left wins.

Ōmi no miyasudokoro uta’awase 07

Garden Cherry

あさごとに我がはくやどのにはざくらはなちるほどはてもふれでみむ

asa goto ni
wa ga haku yado no
niwazakura
hana chiru hodo wa
te mo furede mimu
Every single morning
Around my house I could sweep
Garden cherry
Blossoms, scattered
I’ll not touch them, but gaze on them, instead!

7[i]


[i] This poem is included in Shūishū (I: 61) as an anonymous poem with the headnote ‘Among the poems from a poetry match held by the Fujitsubo Junior Consort during the reign of the Engi Emperor’, and also in Kokin rokujō (4234) with the headnote ‘Garden Cherry’.

Naidaijin-ke uta’awase 21

Round Nine

Left (M – Tie)

秋くれて千草の花は残らねど独うつろふ白菊のはな

aki kurete
chigusa no hana wa
nokoranedo
hitori utsurou
shiragiku no hana
Autumn sinks to twilight, and
Of a thousand blossoms
Not one lingers, save
Alone and fading
A white chrysanthemum bloom.

Lord Shigemoto
41

Right (T – Win)

かぎりなく君が千代経むしるしにや散残るらん宿のしらぎく

kagirinaku
kimi ga chiyo hemu
shirushi ni ya
chirinokoruran
yado no shiragiku
That endless through
A thousand ages will my Lord pass
A sign there is:
Not scattering and lingering
White chrysanthemums at his house!

Lord Tadataka
42

Toshiyori states: I don’t have much to point out about the poem on ‘autumn sinking to twilight’, except that it could have had ‘indeed, linger’ in place of ‘not one lingers, yet’ to lead to ‘alone and fading’. As for the second poem, there are no other examples of saying ‘chrysanthemums scatter’, yet I do wonder about how this sounds? Nevertheless, it has a conception of Felicitation and this makes it somehow superior.

Mototoshi states: the poems of Left and Right are of the same standard in both conception and diction, so it’s not possible to tell them apart. These, too, are of the same quality.

MYS XVII: 3910

珠尓奴久 安布知乎宅尓 宇恵多良婆 夜麻霍公鳥 可礼受許武可聞

たまにぬく あふちをいへに うゑたらば やまほととぎす かれずこむかも

tama ni nuku
aputi wo ipe ni
uwetaraba
yamapototogisu
karezu komu kamo
Strung with gems
A chinaberry at my house
Should I plant, would
A mountain cuckoo
Constantly come visiting?

This poem was sent on the 2nd day of the Fourth Month by Ōtomo sukune Fumimochi from his residence in Nara to his elder brother, Yakamochi.

GSIS I: 127

When Major Counsellor Kintō said, ‘You should come to see the profusion of blossoms,’ and he was unable to visit.

花もみな散りなん後はわが宿のなににつけてか人をまつべき

Fana mo mina
tirinan noti Fa
wa ga yado no
nani ni tukete ka
Fito wo matubeki
After the blossoms, every one,
Have scattered, then
At my house
Why, indeed,
Should I folk await?

Imperial Prince Tomohira, Minister of Central Affairs

Sumiyoshi-sha uta’awase kaō ni-nen 58

Round Eight

Left

よのなかをうみわたりつつとしへぬることはつもりのかみやたすけむ

yo no naka o
umiwataritsutsu
toshi henuru
koto wa tsumori no
kami ya tasukemu
In this mundane world,
An endless sea of suffering,
Have my years gone by;
Might Tsumori’s
Deity save me, I wonder?

Dharma Master Shun’e
115

Right (Win)

いへのかぜわがみのうへにすずしかれかみのしるしをあふぐとならば

ie no kaze
wa ga mi no ue ni
suzushikare
kami no shirushi o
augu to naraba
My house’s breeze of fortune
To my sorry self
I would bring cool, if
For a sign from the God
I were to seek…

Lord Sanekuni
116

The Left’s conception is charming, beginning with ‘An endless sea of suffering’ and following this with ‘Might Tsumori’s / Deity save me, I wonder?’, but ‘endless sea of suffering’ does not sound like acceptable diction. The Right’s conception of ‘For a sign from the God / I were to seek’ sounds charming, so I make it the winner.