Tag Archives: miyako

Eien narabō uta’awase 06

Round Six

Left (Win)

やへざくらふるきみやこににほへどもふりずもはなのめづらしきかな

yaezakura
furuki miyako ni
nioedomo
furizu mo hana no
mezurashiki kana
Eightfold cherry
Around the ancient capital
Does glow, yet
Unfallen and anew, the blossoms
Are remarkable!

Cell of Fragrant Cloud
11

Right

みやこいでてかりそめにこし山ざとの花に心のからめられぬる

miyako idete
karisome ni koshi
yamazato no
hana ni kokoro no
karamerarenuru
Departing the capital
On occasion I make my way
To a mountain retreat where
The blossoms my heart
Have entangled.

Cell of Compassionate Light
12

The Left’s poem is a clear example of the overlayed diction fault. As for the Right’s poem, saying ‘have entangled’ is extremely overblown diction. Whatever sort of poem it might be, this expression would be unacceptable, wouldn’t it! Was this, perhaps, composed with an imperfect understanding of the Kawara Minister’s poem? That goes ‘For the scented / Breeze has yet to blow…’[1] Perhaps this is a misreading of a character in the poem’s text?[i] The Left has the fault of overlayed diction, and the Right…[ii]

The Left’s poem is extremely charming. I do have to say that having both ‘ancient’ (furuki) and ‘unfallen’ (furizu) is a fault and yet, this should not be criticized excessively. The poem of the Right’s ‘On occasion I make my way’, too, does not seem as if the poet is visiting the blossom, and so is lacking in sentiment. The concluding ‘have entangled’ is a piece of overblown diction, although it is not the case that it does not appear in prior poetry,[2] but I still feel that it grates on the ear a bit.


[1] When he participated in an archery display, during the reign of the Jōgan emperor [Seiwa]. けふ桜しづくにわが身いざぬれむかごめにさそふ風のこぬまに kyō sakura / shizuku ni wa ga mi / iza nuremu / kagome ni sasou / kaze no konu ma ni ‘Today let cherry blossom / Droplets my body / Drench! / For the scented / Breeze has yet to blow…’ The Kawara Minister of the Left (GSS II: 56)

[2] 美知乃倍乃 宇万良能宇礼尓 波保麻米乃 可良麻流伎美乎 波可礼加由加牟 michi no e no / umara no ure ni / haomame no / karamaru kimi o / hagareka yukamu ‘At the roadside / The briar rose tips / By bean vines / Are entangled, but from you / My love, I must depart…’ Hasetsukabe no Tori (MYS XX: 4352)


[i] Mototoshi is suggesting that Sōen has misread kagome かこめ in Minamoto no Tōru’s famous earlier poem as karame からめ, which would have been possible if reading a handwritten text.

[ii] There is a lacuna in Mototoshi’s judgement here, but it is clear from what he has said that he disapproved of both poems this round and so it would have been a tie.

Sumiyoshi-sha uta’awase kaō ni-nen 62

Round Twelve

Left (Win)

ほのかにてあるかなきかにすぐるみやなみまにまがふあまのいさりび

honoka nite
aru ka naki ka ni
suguru mi ya
namima ni magau
ama no isaribi
Faintly,
Uncertain if I’m here or not
Do I pass through?
Entangled between the waves,
A fisherman’s torch.

Lord Suetsune
123

Right

すみよしのなをたのみこししるしありてかへるみやこにおもひいでもがな

sumiyoshi no
na o tanomikoshi
shirushi arite
kaeru miyako ni
omoi’ide mogana
In Sumiyoshi’s
Name did I place my trust—
Had it some effect then
On returning to the capital
Happy memories, I would have!

Takanobu
124

The Left appears to have pleasant configuration and diction, saying ‘Entangled between the waves, / A fisherman’s torch’. Using ‘faintly’ and then concluding with ‘fisherman’s torch’ is extremely charming, but I do wonder about describing a person’s passage through the world as ‘faint’. The Right sounds elegant in style, but saying, ‘On returning to the capital / Happy memories, I would have!’ could be saying that the memories are of the return to the capital itself, and I don’t feel this matches with the initial part of the poem. In addition, is the conception of wanting the deity’s aid for the return? This sounds rather capricious. The Left has a pleasant configuration, and thus it should win.

Sumiyoshi-sha uta’awase kaō ni-nen 50

Round Twenty-Five

Left

うちしぐれものさびしかるあしのやのこやのねざめにみやここひしも

uchishigure
mono sabishikaru
ashi no ya no
koya no nezame ni
miyako koishi mo
A slight shower is
All the more lonely
In a reed-roofed
Hut in Koya, starting awake and
Longing for the capital more…

Lord Sanesada
99

Right

あはれにもよはにすぐなるしぐれかななれもやたびのそらにいでつる

aware ni mo
yowa ni sugu naru
shigure kana
nare mo ya tabi no
sora ni idetsuru
How sad is
At midnight a passing
Shower!
Have you, too, on a journey
Into the skies departed?

Lord Toshinari
100

The configuration of the Left’s poem, beginning with ‘All the more lonely’ and concluding with ‘Longing for the capital more’, has already penetrated the boundaries of mystery and depth. It sounds particularly pleasant. The poem of the Right is the judge’s own meagre work. Thus, in accordance with precedent I shall refrain from rendering a judgement.

Sumiyoshi-sha uta’awase kaō ni-nen 47

Round Twenty-Two

Left

いなむしろしきつのうらのまつかぜはもりくるをりぞしぐれともしる

inamushiro
shikitsu no ura no
matsukaze wa
morikuru ori zo
shigure to mo shiru
A straw mat spread
At Shikitsu Bay, where when
On the wind through the pines
Come dripping droplets
I know a shower is falling!

Lord Kiyosuke
93

Right (Win)

おほぞらもみやこのかたをしのぶらしこよひはことにうちしぐれつつ

ōzora mo
miyako no kata o
shinoburashi
koyoi wa koto ni
uchishiguretsutsu
The heavens, too,
Of the capital
Think fondly, it seems,
For tonight is especially
Filled with constant showers…

Lord Sanetsuna
94

The poem of the Left appears to have a pleasant conception, blending showers with the wind through the pines and saying, ‘Come dripping droplets / I know a shower is falling!’, but it appears that the straw mat has only been spread because of the reference to Shikitsu [spreading] Bay. Considering the actual nature of a straw mat, however, I do not feel that the sense links with Shikitsu Bay, although it would be charming if sleeping on a journey in the shade of the willows beside a river, or even in a hut among the rice-fields. I do not feel it is appropriate to spread a straw mat beneath the pines at Sumiyoshi. In addition, it is only the straw mat here which has the conception of a journey—how should one feel about that? The configuration of the Right’s poem, beginning with ‘The heavens, too’ and following with ‘Of the capital / Think fondly, it seems’, I would say is a poem for a poetry match. While a counter-argument has been made about the Left’s poem, it’s really asking for the impossible, isn’t it. So, I impose victory for the Right.

Sumiyoshi-sha uta’awase kaō ni-nen 38

Round Thirteen

Left

しぐれもるたびねのとこははなぞめのたもとぞさきにまづかへりける

shigure moru
tabine no toko wa
hanazome no
tamoto zo saki ni
mazu kaerikeru
A shower drips upon me
As I doze upon my journey-bed;
Blossom-dyed,
My sleeves, before me,
Have first returned to what they were!

Masahira
75

Right (Win)

はなれゆくみやこをおもふひとりねのなみだをさそふはつしぐれかな

hanareyuku
miyako o omou
hitorine no
namida o sasou
hatsushigure kana
Distant has grown
The capital, but it fills my thoughts,
Sleeping solo,
My tears invited by
The first shower!

Chikashige
76

The configuration of the Left’s poem appears charming, but it would have sounded more so had there been a reason why ‘my sleeves, before’ had returned to the capital on the journey. The diction and conception of the Right’s poem, beginning with ‘distant has grown’ and leading to ‘tears invited’, is extremely pleasant. It seems the Right wins.

Sumiyoshi-sha uta’awase kaō ni-nen 35

Round Ten

Left (Tie)

くさまくらしぐれもそでをぬらしけりみやこをこふるなみだならねど

kusamakura
shigure mo sode o
nurashikeri
miyako o kouru
namida naranedo
On a pillow of grass
The showers, too, my sleeves
Have soaked;
Longing for the capital
These tears are not, yet…

Hiromori
69

Right

かりいほさすならのからはのむらしぐれあはれはまきのおとばかりかは

kari’io sasu
nara no karawa no
murashigure
aware wa maki no
oto bakari ka wa
Erecting a crude hut,
The withered leaves of oak are
Struck by cloudbursts;
Does sadness in the evergreens’
Sound solely lie?

Dharma Master Chikyō
70

Both Left and Right appear to have elegant configuration and diction, but the Left seems to presents the soaking of sleeves by showers as something novel, while the Right gives a feeling that it is only the sound of evergreens that makes one sad. Thus, these tie.

Sumiyoshi-sha uta’awase kaō ni-nen 34

Round Nine

Left (Win)

うらさむくしぐるるよはのたびごろもきしのはにふにいたくにほひぬ

ura samuku
shigururu yowa no
tabigoromo
kishi no hanyū ni
itaku nioinu
The bay is cold with
Midnight showers, as
My traveller’s robe
With the shore’s ochre clay
Is deeply stained.

Taifu
67

Right

おもへただみやこのうちのねざめだにしぐるるそらはあはれならずや

omoe tada
miyako no uchi no
nezame dani
shigururu sora wa
aware narazu ya
Simply think of me, when
Within the capital
You start from sleep—
A showery sky is
Sad, isn’t it?

Sadanaga
68

While configuration of the Left’s poem, saying ‘With the shore’s ochre clay / Is deeply stained’ feels crude, it does appear to be in the style of the Myriad Leaves. As for the Right’s poem, its conception is good, but starting, ‘Simply think of me’ begs the question of who this is said to. Such diction is used in poetry exchanges or love poems, in particular. The Left’s poem is most likely superior.