Tag Archives: mountains

Dairi uta’awase – Tenryaku ku-nen 02

Round Two

Left

しらつゆのこのはをわきておくやまのふかきもみぢはいろもうつらじ

shiratsuyu no
ko no ha o wakite
okuyama no
fukaki momiji wa
iro mo utsuraji
Silver dewfall
Marks out the leaves upon the trees;
In the mountains’ heart,
Deep scarlet the autumn leaves
Hues, too, will never fade away.

3[i]

Right (Win)

くれなゐのやしほのいろはもみぢばに秋くははれるとしにざりける

kurenai no
yashio no iro wa
momijiba ni
aki kuwawareru
toshi ni zarikeru
With vermillion
Dippings eight, hue is laid
Upon the scarlet leaves with
Autumn added
To the year!

4[ii]


[i] This poem is included in Gyokuyōshū (V: 794/795) with the headnote, ‘For the scarlet leaves match during the reign of the Tenryaku emperor’.

[ii] This poem is included in Gyokuyōshū (V: 795/796) with the headnote, ‘For the scarlet leaves match during the reign of the Tenryaku emperor’. It is also included in Mandaishū (V: 1223) with the headnote, ‘A poem from the autumn leaves match held at the palace in the intercalary Ninth Month, Tenryaku 9’ and in Kiyotada-shū (38), with the headnote ‘From an autumn leaves match at the palace, in a year when there were two ninth months’.

Yōzei’in ichi no miko himegimi uta’awase 14

Original

ちらねどもかねてぞをしきもみぢばはけふをかぎりのいろとみつれば

chiranedomo
kanete zo oshiki
momijiba wa
kyō o kagiri no
iro to mitsureba
They have yet to scatter, but
Already, I regret
The scarlet leaves, for
Today is the utmost
Extent of their hues…

39

Left (Win)

あきふかきやまのもみぢもあるものをいまはのいろとおもはざらなむ

aki fukaki
yama no momiji mo
aru mono o
ima wa no iro to
omowazaranamu
Though in the depths of autumn
The mountains’ scarlet leaves
Are fair,
On their hues now
I would not have you dwell…

40

Right

かぎりなきいろはためしにをしけれどえだにもみぢはとまりげもなし

kagiri naki
iro wa tameshi ni
oshikeredo
eda ni momiji wa
tomarige mo nashi
Limitlessly fair
Hues have there been before, and
Regrets, yet
The scarlet leaves upon the boughs
Show no signs of lingering…

41

Kinkai wakashū 613

Composed after I had met Dharma Eye Teinin,[i] and heard him tell the tale of Ōmine[ii] among other things.

おくやまの苔のころもに置く露は涙の雨のしづくなりけり

okuyama no
koke no koromo ni
oku tsuyu wa
namida no ame no
shizuku narikeri
Deep within the mountains
Upon his robe of moss
The falling dewdrops are
A rain of tear
Droplets.

613


[i] Teinin 定忍 has not been identified, but from the context here, he must have been a yamabushi 山伏, an itinerant Buddhist monk and practitioner of shugendō.

[ii] Ōmine 大峰 was a mountain in Yoshino in Yamato which was a major location for practitioners of the ascetic Buddhist practice of shugendō 修験道, which involved, among other things, ascending the mountain to increase one’s spiritual power.

Kinkai wakashū 604

I sent this in parting to a court lady who had served me closely, when she said she was going to a distant province.

山とほみ雲ゐにかりのこえていなば我のみひとりねにやなかなん

yama tōmi
kumoi ni kari no
koeteinaba
ware nomi hitori
ne ni ya nakanan
Distant the mountains, where
Within the clouds, the geese
Pass over—should you, too, then
Will I, alone, simply
Be left to sob out my cries?[i]

604


[i] See: 朝霞 蒙山乎 越而去者 吾波将恋奈 至于相日 asagasumi / tanabiku yama o / koete’inaba / are wa koimu na / awamu hi made ni ‘The morning haze / Trailed mountains / Should you pass beyond, then / Will I ever yearn for you / Until the day we meet once more…’ (Man’yōshū XII: 3188)

MYS XII: 3188

朝霞 蒙山乎 越而去者 吾波将恋奈 至于相日

あさがすみ たなびくやまを こえていなば あれはこひむな あはむひまでに

asagasumi
tanabiku yama wo
koete’inaba
are pa kopimu na
apamu pi made ni
The morning haze
Trailed mountains
Should you pass beyond, then
Will I ever yearn for you
Until the day we meet once more…

Anonymous

Zōki-hōshi shū 47

When I was awake and gazing out at the dawn, the mists arose extremely densely all around, and all I could do was heartfeltly say this, thinking that I should be able to see the sky.

からにしき染むる山には立田姫きりのまくをぞ引きまはしたる

karanishiki
somuru yama ni wa
tatsuta-hime
kirimaku o zo
hikimawashitaru
Cathay brocade
Dyed are the mountains where
Princess Tatsuta
The mists for her curtain
Has drawn around.

Dharma Master Zōki

MYS XX: 4294

A single poem presented in reply by Prince Toneri.

安之比奇能 山尓由伎家牟 夜麻妣等能 情母之良受 山人夜多礼

あしひきの やまにゆきけむ やまびとの こころもしらず やまびとやたれ

asipiki no
yama ni yukikemu
yamabito no
kokoro mo shirazu
yamabito ya tare
To the leg-wearying
Mountains seeming to have gone
An immortal’s
Heart I cannot know, but
Who might that immortal be?

Yōzei’in ichi no miko himegimi uta’awase 01

Former Emperor Yōzei, on the 15th day of the Ninth Month, when it fell upon the day of Elder Brother-Metal Monkey, held a poetry match of the Left and Right with his eldest son’s  daughters, the First Princess and the Second Princess, as the leaders of the two teams, composing poems in response to prior poems on the conception of the end of autumn.

Original

つきかげのやましたまでにさやけきはよるももみぢのいろをみよとや

tsukikage no
yamashita made ni
sayakeki wa
yoru mo momiji no
iro o miyo to ya
The moonlight
To the mountains’ foot
Is clear, so
At night, too, the scarlet leaves’
Hues behold—I wonder if they say!

1

Left

もみぢせぬあきのやまべのあらばこそつきのひかりをたづねてもみめ

momiji senu
aki no yamabe no
araba koso
tsuki no hikari o
tazunete mo miyu
Should scarlet leaves be not
Upon the autumn mountainside
Then, surely, still
The moon’s light
Would I visit to see.

2

Right

つきかげにちりぬべければ〔           〕

tsukikage ni
chirinubekereba
When within the moonlight
Can have scattered

3