Tag Archives: saoshika

Bōjō udaijin-dono uta’awase 03

Bush Clover

Left (Tie)

あきはぎの花のさかりとさをしかのよぶかきこゑといづれまされり

akihagi no
hana no sakari to
saoshika no
yobukaki koe to
izure masareri
The autumn bush clover’s
Profusion of blossom, or
A stag’s
Bell deep in the night:
Which was better?

Koremori
5

Right

したばよりいろづくはぎといひながらことしはつゆも心おくらし

shitaba yori
irozuku hagi to
iinagara
kotoshi wa tsuyu mo
kokoro okurashi
From its underleaves
The bush clover takes on autumn hues,
They say, but
This year, the dew also
Seems to fall on my heart.

Lady Suke
6

MYS VIII: 1598

棹壮鹿之 朝立野辺乃 秋芽子尓 玉跡見左右 置有白露

さをしかの あさたつのへの あきはぎに たまとみるまで おけるしらつゆ

sawosika no
asa tatu nobe no
akipagi ni
tama to miru made
okeru siratuyu
Stags
Stand in the morning meadows, where
Upon the autumn bush clover
As gemstones appearing
Have fallen silver dewdrops.

Ōtomo sukune Yakamochi

SKKS IV: 334

Topic unknown.

さをしかのあさたつ野べの秋はぎに玉とみるまでおけるしらつゆ

saoshika no
asa tatsu nobe no
akihagi ni
tama to miru made
okeru shiratsuyu
Stags
Stand in the morning meadows, where
Upon the autumn bush clover
As gemstones appearing
Have fallen silver dewdrops.

Middle Counsellor Yakamochi[i]


[i] This poem is included in Man’yōshū (VIII: 1598).

Entō ōn’uta’awase 39

Round Thirty-Nine

Left (Tie)

さをしかのふしどをあさみ吹く風に夜半に鳴く音ぞふかくなりゆく

saoshika no
fushido o asami
fuku kaze ni
yowa ni naku ne zo
fukaku nariyuku
The stag’s
Resting place disturbed by
The gusting wind
At midnight his belling cry
Comes from deeper in the mountains.

Chikanari
77

Right

さらでだにね覚かなしき秋風に夜しもなどか鹿の鳴くらん

sarade dani
nezame kanashiki
akikaze ni
yoru shimo nado ka
shika no nakuran
Even were it not so,
To waken is so sad
With the cruel autumn wind;
Why is it that above all at night
The stag should cry so?

Ie’kiyo
78

The Left poem’s ‘at midnight his belling cry comes from deeper’ does not sound especially elegant. The Right poem composes ‘why is it that above all at night the stag should cry so’, sounding like it is only at night that stags bell, but stags do this all the time in autumn. The Ancient and Modern also has the composition, ‘Mud-daubers buzzing / In the autumn bush clover; / Leaving with morning’.[1] The poems of Left and Right have no merits or faults between them—they should tie.


[1] This is a quotation from: Topic unknown. すがるなく秋のはぎはらあさたちて旅行く人をいつとかまたむ sugaru naku / aki no hagiwara / asa tachite / tabi yuku hito o / itsu to ka matan ‘Mud-daubers buzzing / In the autumn bush clover; / Leaving with morning, / Away on a journey: for him, / How long must I wait?’ Anonymous (KKS VIII: 366)

Entō ōn’uta’awase 37

Round Thirty-Seven

Left (Tie)

むば玉のよやふけぬらんさをしかの声すみのぼるをのの草ぶし

mubatama no
yo ya fukenuran
saoshika no
koe suminoboru
ono no kusabushi
Might lily-seed dark
Night have fallen?
The stag’s
Cry clearly climbs
From where he lies among the meadow grasses.

Takasuke
73

Right

秋のよはつまどふ鹿の深山出でていまだ旅なるをのの草ぶし

aki no yo wa
tsumadou shika no
miyama idete
imada tabi naru
ono no kusabushi
On an autumn night,
Seeking his bride, the stag
Emerges from the mountains’ depths,
And now on his travels
Lies among the meadow grasses.

Shimotsuke
74

Left and Right’s ‘lies among the meadow grasses’ have no merits or faults between them. A pleasant tie.

Entō ōn’uta’awase 34

Round Thirty-Four

Left

もののふもあはれとおもへあづさ弓ひきのの夜半のさをしかの声

mononofu mo
aware to omoe
azusayumi
hikino no yowa no
saoshika no koe
Let even a warrior
Feel pity!
A catalpa bow drawn
On Hiki Plain at a midnight
Stag’s call.

The Former Minister of the Centre
67

Right (Win)

つれもなきつまをやたのむ秋風の身にさむき夜は鹿も鳴くなり

tsure mo naki
tsuma o ya tanomu
akikaze no
mi ni samuki yo wa
shika mo nakunari
Is it his heartless
Bride he seeks?
The autumn wind
Chills the bones at night
As the stag, too, does cry.[1]

Kozaishō
68

The Left’s poem seems to have no faults worth mentioning, but the Right’s poem is composed with the poem ‘The autumn wind / Chills my bones / As cold as / The woman I hope for / In the dark, night after night’ in mind and seems particularly pleasant, so it wins.


[1] An allusive variation on: Topic unknown. 秋風の身にさむければつれもなき人をぞたのむくるる夜ごとに aki kaze no / mi ni samukereba / tsuremonaki / hito o zo tanomu / kururu yo goto ni ‘The autumn wind / Chills my bones / As cold as / The woman I hope for / In the dark, night after night.’ Dharma Master Sosei (KKS XII: 555)

Daikōtaigōgū no suke taira no tsunemori-ason ke uta’awase 22

Round Ten

Left (Tie)

夜もすがら妻こふるまにさをしかのめさへあはでや鳴きあかすらん

yomosugara
tsuma kouru ma ni
saoshika no
me sae awade ya
naki’akasuran
All night long,
Yearning for his mate,
Does the stag
Fail to close his eyes,
Belling until the dawn?

Mikawa
43

Right

独のみみねのをしかのなくこゑにあはれ吹きそふ風の音かな

hitori nomi
mine no oshika no
naku koe ni
aware fukisou
kaze no oto kana
A single, solitary,
Stag from the peak
Belling out
Laces sadness into the gusting
Sound of the wind!

Kojijū
44

The Left’s ‘fail to close his eyes’ is a commonly utilised viewpoint, while the Right’s ‘lacing sadness into the gusts’ is unsatisfactory—simply ‘laced’ would be preferable. Nevertheless, neither of these are particularly significant faults, so these should tie.