Tag Archives: skies

Kinkai wakashū 617

When Dharma Master Sosen (he known as Taneyuki at the time) had gone to Shimōsa, I sent this to him in the Eleventh Month, Kenpō 6 [1218] to say he should return.

恋しともおもはでいはば久かたのあまてる神も空にしるらん

koishi to mo
omowade iwaba
hisakata no
ama teru kami mo
sora ni shiruran
That I long for you,
Should I not think, but say,
The eternal
Deity shining in the Heavens,
Would know it in the skies.[i]

617


[i] See: Composed on the conception of felicitation for the poetry match held at the residence of His Excellency, Saneyuki. みづがきのひさしかるべき君が代をあまてる神やそらにしるらん mizugaki no / hisashikarubeki / kimi ga yo o / ama teru kami ya / sora ni shiruran ‘As sacred precincts, / Eternal shall be / My Lord’s reign, as / Shining in the Heavens the deity / In the skies must know!’ Fujiwara no Tametada (Kin’yōshū V: 328)

KYS V: 328

Composed on the conception of felicitation for the poetry match held at the residence of His Excellency, Saneyuki.

みづがきのひさしかるべき君が代をあまてる神やそらにしるらん

midugaki no
Fisasikarubeki
kimi ga yo wo
ama teru kami ya
sora ni siruran
As sacred precincts,
Eternal shall be
My Lord’s reign, as
Shining in the Heavens the deity
In the skies must know!

Fujiwara no Tametada

Yōzei’in ichi no miko himegimi uta’awase 12

Original

あきかぜはくものうへまでふきのぼれつきのかつらのちりちらずみむ

akikaze wa
kumo no ue made
fukinobore
tsuki no katsura no
chiri chirazu mimu
O, autumn wind
Above the clouds
Blow high!
For the silver trees upon the moon
I would see scatter, or scatter not!

33

Left (Win)

くものうへにかぜはふかせじもみぢばをつきのうちだにちらさでをみむ

kumo no ue ni
kaze wa fukaseji
momijiba o
tsuki no uchi dani
chirasade o mimu
Above the clouds
The wind will not blow, I hope!
For even the scarlet leaves
Beneath the moon
Unscattered I would behold…

34

Right

そらながらあまのかはかぜさむければつきのかつらはとまりしもせじ

sora nagara
ama no kawakaze
samukereba
tsuki no katsura wa
tomarishi mo seji
Within the skies
The wind o’er Heaven’s river
Is chill, so
The silver trees upon the moon
Will not have lingered, I think.

35

Kinkai wakashū 581

A shower at a journey’s lodging

たびの空なれぬはにふのよるのとこ侘しきまでにもる時雨かな

tabi no sora
narenu hanyū no
yoru no toko
wabishiki made ni
moru shigure kana
Beneath a journey’s skies
With unfamiliar mud walls
Around my bed tonight,
Sad and lonely have I become
With the shower dripping through![i]

581


[i] See: On disembarking. 旅のそらはにふのこやのいぶせさにふるさといかにこひしかるらん tabi no sora / hanyū no koya no / ibusesa ni / furusato ika ni / koishikaruran ‘Beneath a journey’s skies / Within a mud hut and / Filled with gloom / For my ancient home how much / I do seem to long…’ Captain of the Third Rank Shigehira (Heike monogatari 85)

Yōzei’in ichi no miko himegimi uta’awase 07

Original

ひとこふるこころはそらにかよへばやそらもなみだもともにしぐるる

hito kouru
kokoro wa sora ni
kayoeba ya
sora mo namida mo
tomo ni shigururu
Yearning for him, does
My heart into the skies
And back fly?
The skies and my tears,
Both, are naught but showers…

18

Left

ひとこふるこころはそらもなきものをいづこよりふるしぐれなるらむ

hito kouru
kokoro wa sora mo
naki mono o
izuko yori furu
shigure naruramu
Yearning for him,
My heart within the skies
Is not, so
Where is it that these falling
Showers might be from?

19

Right

おほかたのものおもふときにしぐるるをあきのそらとはみゆるなるらん

ōkata no
mono’omou toki ni
shigururu o
aki no sora to wa
miyuru naruran
In general
When sunk in gloomy thought,
Showers fall—
How like the autumn skies
It does seem…

20

Yōzei’in ichi no miko himegimi uta’awase 06

Original

さほやまのははそのいろはうすけれどあきはふかくもなりにけるかな

saoyama no
hahaso no iro wa
usukeredo
aki wa fukaku mo
narinikeru kana
On Mount Sao
The oaks’ hues are
Frail, yet
Autumn ever deeper
Grows!

Sakanoue no Korenori
15

Left (Win)

さほやまのみねのもみぢばいろいろにたつあさぎりぞそらにしるらむ

saoyama no
mine no momijiba
iroiro ni
tatsu asagiri zo
sora ni shiruramu
On Mount Sao
The autumn leaves upon the peak
Have many hues—
The rising morning mists mean
That ‘tis surely known up in the skies.

16

Right

うすきこきいろのかぎりぞさほやまはあきはつるまであさきとなみそ

usuki koki
iro no kagiri zo
saoyama wa
aki hatsuru made
asaki to na mi so
Both deep and pale
Hues are fair extreme!
But on Mount Sao
Until the end of autumn
Frail I would not have them be!

17

Yōzei’in miko futari uta’awase 04

Left

ねざめつつみをうぐひすのねをぞなくはなさかりにしきみをこふれば

nezametsutsu
mi o uguisu no
ne o zo naku
hana sakarinishi
kimi o koureba
Every time I wake,
My flesh, as a warbler,
Lets out sobbing cries,
For, fair as a blossom in bloom,
It is you I long for, my lady…

7

Right

ことにいでてなにかいふべきねざめつつこふるしたひもそらにとくらむ

koto ni idete
nani ka iubeku
nezametsutsu
kouru shitahimo
sora ni tokuramu
To put it into words,
What is there I can say?
Every time I wake,
Your underbelt, which I want so,
Seems to be loosening in the skies alone.

8

Eien narabō uta’awase 26

Round Five

Left (Tie)

うちきらしあまぎるそらと見しほどにやがてつもれる雪の白山

uchikirashi
amagiru sora to
mishi hodo ni
yagate tsumoreru
yuki no shirayama
Suddenly concealed
By mist, the skies
I glimpsed and
In a moment drifted
Snow covered Shira Mountain with white.

Controller’s Graduate
51

Right

としをへてふし見の山にふるゆきはとこめづらにもおもしろきかな

toshi o hete
fushimi no yama ni
furu yuki wa
tokomezura ni mo
omoshiroki kana
Through all the passing years
Upon Fushimi Mountain
The falling snow
Feels ever fresh
And full of charm!

Kerin’in Graduate

52

The poem of the Left’s ‘Suddenly concealed / By mist, the skies’ is a clear case of repeating the same meaning. In addition, ‘snow covered Shira Mountain’ is one which is snow-capped regardless of whether it’s summer or winter. It’s not a mountain where one would be startled at seeing it ‘suddenly concealed’. The poem of the Right says that ‘through all the passing years the estate at Fushimi…feels ever fresh’, which seems as if this poem is specifying a period when this applies. It’s certainly a bit of a reach to say that this would be charming, but it’s not incongruous. Thus, I make this a tie.

I am unable to grasp the sense of the Left poem’s ‘suddenly concealed’. If it had been ‘concealed with falling’ then that would be better. In addition, I don’t understand the final ‘snow covered Shira Mountain’ either. I would have preferred it if the order had been ‘Shira Mountain’s snow’, but putting the ‘snow’ first seems to lack fluency and so, regretfully I would change this.

The Right’s ‘Fushimi Mountain’ is difficult to understand. It seems that ‘estate’ is a more standard composition, and ‘mountain’ is a novel usage. Having ‘Fushimi’ ‘feel fresh’ is evidence of thought, but even so, ‘mountain’ is vague.