Tag Archives: summer

Tōgū gakushi noritada uta’awase 06

Dark shade beneath the mountain trees[i]

Left

よとともにはれずもあるかなこがくれて山びといかであくとしるらん

yo to tomo ni
harezu mo aru kana
kogakurete
yamabito ikade
aku to shiruran
Even with the end of night,
It never clears at all!
Hidden ‘neath the trees
How can a mountain man
Ever find the light?

11

Right

よもの山こぐらくなりてなつのよの月ばかりこそもりてみゆらめ

yomo no yama
koguraku narite
natsu no yo no
tsuki bakari koso
morite miyurame
All around, the mountains
Are dark beneath the trees;
On a summer night
‘Tis truly only the moon
That one might see dripping between them!

12

This topic refers to a hunted stag concealed among the trees in the summer mountains. There is not a particular strong feeling of either evergreen or other types of mountain forests,[ii] but the Left’s poem has ‘Even with the end of night’, forgetting that this implies a season of biting wind and showers striking the leaves on the trees—thus the darkness here is excessively conceived. While the Right takes ‘dark shade’ as an opportunity to compose with the elevated conception of the moon dripping between the trees—and surpasses the peaks in doing this—I wonder if the conceptions of both poems don’t contain brightness? Thus, both Left and Right are examples of the ‘Reizei Palace’,[iii] so I would decide on a tie for these.

さ月山こぐらきかげのしげしさはまさりてみゆる人もなきかな

satsuki yama
koguraki kage no
shigeshisa wa
masarite miyuru
hito mo naki kana
The Fifth Month mountains
Dark shade beneath the trees is
So deep that
Skillfully seeing—
There no one who can do that!

Judge 6


[i] Yamagi no kagegurashi山樹蔭暗

[ii] The expression Noritada uses here Tokiwayama makeyama is obscure, so this interpretation is speculative.

[iii] Another unclear expression, but from the context apparently an idiom that means ‘poems not matching the topic’.

Tōgū gakushi noritada uta’awase 05

Hidden in the grass on the path o’er the plains[i]

Left

なつくればのべのくさばもしげりあひていづれかみちとみえぞわかれぬ

natsu kureba
nobe no kusaba mo
shigeriaite
izure ka michi to
mie zo wakarenu
When the summer comes,
The blades of grass upon the plains
Grow lushly together, so
Which is the path to take
I cannot tell by looking!

9

Right

をちこちのみちみえぬまでなつののはくさばしげくもなりにけるかな

ochikochi no
michi mienu made
natsuno no wa
kusaba shigeku mo
narinikeru kana
Until both distant and nearby
Paths I cannot see
Across the summer plains
Have the blades of grass so lushly
Grown, indeed!

10

Do they not know the features of the summer plains conveyed by ‘Hidden in the grass on the path o’er the plains’? While both Left and Right use ‘blades of grass’, this puts one in mind of fresh grass sprouting in spring showers; and then of the two of them, the Right uses ‘distant and nearby’, which is nothing more than an archaic expression from the Age of Gods used for leg-wearying mountain paths, while at least the Left does not have a tangled argument.

ato miezu
natsuno no kusaba
shigeku tomo
yamaji o kakete
madoubeshi ya wa
No folk’s tracks visible
Upon the summer plains—the blades of grass
Lush, yet
I wonder if upon mountain paths
One would lose ones way?

Judge 5


[i] Yasō no michi shigeshi 野草路滋

Tōgū gakushi noritada uta’awase 04

Maidens spinning thread

Left

てにかけてくるなつごとにわぎもこがおほくのいとをひきてけるかな

te ni kakete
kuru natsu goto ni
wagimoko ga
ōku no ito o
hikitekeru kana
Through her hands a’running
Again, with every summer’s coming,
My darling girl
So much thread
Has spun!

7

Right

てもたゆくひきおくいとのたえまなくきみがみちよのさかゆべきかな

te mo tayuku
hiki’oku ito no
taemanaku
kimi ga michiyo no
sakayubeki kana
Her weary hands
A’spinning thread,
Never ending
My Lord’s reign through three thousand years
Of prosperity!

8

‘Maidens spinning’ is about their expertise at it, and is not something that you need to need to ponder over and over like a peasant’s hempen thread or struggle to pull apart like a hardened silk cocoon, but both Left and Right really seem to have spun things out, and I feel that, although there’s an air of elegance to start with, the diction at the end of both poems is confused, so I would make these a tie.

hidari migi
hiku te mo tayuku
tatsu ito wa
izukata e ka wa
yorubekaruran
Left and Right,
The hands spinning wearily,
Produce thread that
Heads off but,
I wonder where to?

Judge 4

Fubokushō X: 3910

From the poetry match at Tsurayuki’s house in Tengyō 2 – The beginning of autumn.

松もなくしげき木の葉は夏ながらもみぢの色ぞ染めはじめける

matsu mo naku
shigeki no ha wa
natsu nagara
momiji no iro zo
somehajimekeru
Not waiting at all
The leaves upon the trees, so lush
In summer, have
With scarlet hues
Begun to be dyed!

Anonymous

Fubokushō VII: 2320

From a poetry match held by Tsurayuki when he was Suō province in Tengyō 2 – The beginning of Summer.

いつしかとなつになるらしうつせみのこゑもあはれになきはじむらし

itsu shika to
natsu ni narurashi
utsusemi no
koe mo aware ni
nakihajimurashi
All of a sudden
Summer has come, it seems:
Cicada shell
Songs, sadly
Seem to sound in the air.

Anonymous

Eien narabō uta’awase 08

Cuckoos

Round One

Left

ほととぎすまきのとばかりまちつれどなかであけぬる夏のしののめ

hototogisu
maki no to bakari
machitsuredo
nakade akenuru
natsu no shinonome
O, cuckoo,
Briefly by my door of cedar wood
Did I await you, yet
No song, at all, brightened
This summer edge of dawn.

Lord Dainagon
15

Right (Win)

ほととぎすなくうれしさをつつめどもそらにはこゑもとまらざりけり

hototogisu
naku ureshisa o
tsutsumedomo
sora ni wa koe mo
tomarazarikeri
At the cuckoo’s
Song, my joy
To hold fast did I try, yet
In the skies, his cry
Lingered not.

Lord Chūnagon
16

The Left’s poem, after careful consideration, has a graceful style. The diction of the Right’s poem is superb, and there is an excess of conception. Reading and reciting these leaves my aged heart at a loss. Thus, they tie.

In the Left’s poem, ‘briefly’ is an expression which means ‘just for a short time’, I think, and thus the sentiments are lacking. Saying ‘brightened…edge of dawn’ sounds as if the poet has only begun waiting at daybreak. One does see, apparently, a number of poems in prior matches where the poet has not heard the cuckoo. Nevertheless, I do wonder about whether this is appropriate, given that poems where the cuckoo has been heard are faultless. The Right’s poem is not that good, but it is poetic. Thus, it has to win.

Tōin senzai awase 07

Left – Bush clover

おひかかりくずのたままくあきはぎをうへけはあきのここにやつれん

oikakari
kuzu no tamamaku
akihagi o
ueke wa aki no
koko ni ya tsuren
Growing, hung with
Kudzu’s gemmed leaves,
The autumn bush-clover
Does feel overlain with autumn
Here, perhaps?

9a

おひかかりくずのたままくなつはぎをうゑてはあきのしかやまたれむ

oikakari
kuzu no tamamaku
natsuhagi o
uete wa aki no
shika ya mataremu
Growing, hung with
Kudzu’s gemmed leaves,
The summer bush-clover,
Planted, might autumn
Be the stag awaiting?

9b

Right

花もまだはぎはさかねどいまよりはしたばをみつつながめてぞをる

hana mo mada
hagi wa sakanedo
ima yori wa
shitaba o mitsutsu
nagamete zo oru
In blossom yet
Has the bush-clover to bloom, yet
From this moment on,
Will I ever look upon the under-leaves, and
Gazing, pick them!

10