Tag Archives: white

Naidaijin-ke uta’awase 15

Round Three

Left

万代の秋のかたみになす物はきみがよはひをのぶるしらぎく

yorozuyo no
aki no katami ni
nasu mono wa
kimi ga yowai o
noburu shiragiku
Of ten thousand ages’
Autumns a keepsake
I will make:
My Lord’s age
Extended by a white chrysanthemum!

Lord Akinaka
29

Right

今朝みればさながら霜をいただきて翁さびゆくしら菊の花

kesa mireba
sanagara shimo o
itadakite
okina sabiyuku
shiragiku no hana
When this morn I look
That’s how it is: with frost
Bestowed
A lonesome ancient seems
This white chrysanthemum bloom!

Lord Mototoshi
30

Toshiyori states: this first poem is strongly characterized by felicitation, and that’s about all the fault I can mention. As for the second poem, ‘a lonesome ancient seems’ is certainly an expression I don’t know. Still, if I think of examples from prior poems, ‘lone ancient’ could be interpreted as deriving from ‘dotaged ancient’, but then the conception seems different here, so this is most likely wrong. I can only give a decision once I am certain.

Mototoshi states: ‘Of ten thousand ages’ / Autumns a keepsake / Will make’ resembles Kanemori’s famous work,[1] which has often been alluded to in composition, I think. This poem is charming. ‘Will make’ is an extremely abbreviated expression, and so the final ‘age / Extended by a white chrysanthemum’ appears to have little connection to it. There is Tomonori’ s ‘Dew-dappled / Let us pluck and wear’[2], and also responses sent on the 9th day of the Ninth Month to the residences of Tadamine and Tsurayuki like ‘Bearing droplets / Age is extended by / Chrysanthemums’, aren’t there. Given that’s the case there would be many such keepsakes of extended age. As for the Right’s ‘That’s how it is: with frost / Bestowed / A lonesome ancient seems, well, it seems that just how I composed a poem about lingering chrysanthemums—have I done something wrong?


[1] SIS III: 214

[2] KKS V: 270

Entō ōn’uta’awase 14

Round Fourteen

Left (Win)

ちりちらず花より外の色ぞなきかさなる山の嶺の春風

chiri chirazu
hana yori hoka no
iro zo naki
kasanaru yama no
mine no harukaze
Scattered, or not,
Other than the blossoms’
Hues are there none
Layered upon the mountain
Peaks by the breeze in springtime.[1]

Shō
27

Right

かづらきやたかまの山はうづもれて空に棚引く春のしら雲

kazuragi ya
takama no yama wa
uzumorete
sora ni tanabiku
haru no shirakumo
In Kazuragi
Takama Mountain
Is buried by
Trailing across the skies
Clouds of white in springtime.

Nagatsuna
28

The Left’s poem appears fine. The Right’s poem, having ‘Takama Mountain is buried’ is both pretentious and does not link to anything. The Left must win.


[1] An allusive variation on: On a folding screen for the Kamo Virgin, for the place showing people going along a mountain path. ちりちらずきかまほしきをふるさとの花見て帰る人もあはなん chiri chirazu / kikamahoshiki o / furusato no / hana mitekaeru / hito mo awanan ‘Are they scattered, or not, is / What I would ask, but / The ancient estate’s / Blossom having seen and returned— / Those folk I would have you meet.’ Ise (SIS I: 49)