Tag Archives: itoyū

Spring II: 24

Left (Win).

くり返し春の糸ゆふ幾代へておなじ緑の空に見ゆらむ

kurikaeshi
haru no itoyū
iku yo hete
onaji midori no
sora ni miyuramu
Time and time again
The threaded heat haze of spring,
As uncounted ages pass,
In identical azure
Skies must appear…

Lord Sada’ie.

107

Right.

のどかなる夕日の空をながむれば薄紅に染むるいとゆふ

nodokanaru
yūhi no sora o
nagamureba
usukurenai ni
somuru itoyū
When on the tranquil
Sunset sky
I gaze,
Pale crimson
Stains the haze.

Ietaka.

108

Neither team has anything to say about the other’s poem this round.

Shunzei, however, says, ‘Although the expressions ‘time and time again’ (kurikaeshi) and ‘uncounted ages pass’ (iku yo hete) seem somewhat forced connections with ‘threaded’ (ito), the final section beginning ‘identical azure’ (onaji midori) is superb. The essence of the Right’s poem, of gazing at the sky at sunset with the threads of haze stained, is charming, but I wonder whether it would not have been better not to force the reference to sunset into the poem. ‘Azure skies’ must win.

Spring II: 23

Left (Win).

面影に千里をかけて見するかな春のひかりに遊ぶいとゆふ

omokage ni
chisato o kakete
misuru kana
haru no hikari ni
asobu itoyū
A vision from
Across a thousand leagues
Appears,
In the spring sunlight
Wavering ‘midst the haze.

A Servant Girl.

105

Right.

見わたせばあるかなきかに亂れつゝ心ぼそくも遊ぶいとゆふ

miwataseba
aru ka naki ka ni
midaretsutsu
kokorobosoku mo
asobu itoyū
When I look out
Is it there, or not?
Disordered and
Forlorn,
Wavering haze.

The Provisional Master of the Empress’ Household Office.

106

The Right say they have nothing particular to remark upon about the Left’s poem, but the Left wonder whether ‘forlorn’ (kokorobosoku mo) forms an appropriate linkage with the final line. (The point they are making is that in the original poem the final line starts asobu, which literally means ‘enjoy oneself’ or ‘play’, and thus ‘forlorn’ seems an incongruous prequel to it. In all the ‘Heat Haze’ poems I’ve translated asobu as ‘wavering’, as it’s use in this context is not for its sense, but as an addition piece of orthographic wordplay, as ‘heat haze’ (itoyū), is written with the characters for ‘threads’ (ito 糸) and ‘play’ ( 遊).)

Shunzei’s judgement is: ‘One has to wonder about the suitability of the final line of the Right’s poem, as is the gist of the Left’s remarks; by contrast, the ending of the Left’s poems seems particularly good. It has to be the winner.’

Spring II: 22

Left (Win).

春來れば空に亂るゝいとゆふを一筋にやはありと頼まん

haru kureba
sora ni midaruru
itoyū wo
hito suji ni ya wa
ari to tanoman
When Spring is come,
The sky is disarrayed by
Heat haze, yet
For it to be all that is –
In that I cannot trust!

Lord Ari’ie.

103

Right.

春風のゝどかに吹けば青柳の枝もひとつに遊ぶ糸遊

haru kaze no
nodoka ni fukeba
aoyanagi no
eda mo hitotsu ni
asobu itoyū
When spring breezes
Gently blow
Fresh willow
Fronds as one are
Wavering hazes…

Jakuren.

104

Both teams find no particular faults with the other’s poems.

Shunzei, however, comments, ‘Both poems are excellent in appearance, but the Left has ‘The sky is disarrayed’ (sora ni midaruru). The Right is ‘Fresh willow fronds as one’ (aoyanagi no eda mo hitotsu ni asobu): does this not suggest that haze wavers only in the vicinity of willows? The Left must win.’

Spring II: 21

Left (Tie).

いつとなく思亂れて過ぐる世にうら山しきは遊ぶいとゆふ

itsu to naku
omoimidarete
suguru yo ni
urayamashiki wa
asobu itoyū
Unendingly
Suffering
I pass my time within this world;
How I envy,
The wavering haze…

Kenshō.

101

Right (Tie).

空に知れ春の軒端に遊ぶ糸の思ふ筋なき身の行衛をば

sora ni shire
haru no nokiba ni
asobu ito no
omousujinaki
mi no yukue oba
Learn from the heavens!
Above my eaves in springtime,
Wavering fronds
To my disjointed thoughts
Show the way…

Nobusada.

102

Neither team has anything special to say about the other’s poem.

Shunzei states, ‘Both poems have splendid poetic form on a theme of the poet bewailing his lot. They must tie.’

Spring II: 20

Left (Win).

おぼつかな何ばかりなるいとゆふの軒端に人のながめ分くらん

obotsukana
nani bakari naru
itoyū no
nokiba ni hito no
nagamewakuran
How unclear!
For what, do
The wavering hazes
Along the eaves’ edges folks’
Gaze interrupt?

Lord Kanemune.

99

Right.

佐保姫や霞の衣織りつらん春のみ空に遊ぶいとゆふ

sao hime ya
kasumi no koromo
oritsuran
haru nomi sora ni
asobu itoyū
Has the goddess of Spring
A garb of haze
A’woven?
‘Tis only in the springtime skies, that
The heat haze wavers…

Lord Tsune’ie.

100

Here, the Right say that, ‘it’s unclear what gaze it is the haze is interrupting,’ but the Left have no comments to make.

Shunzei, however, says, ‘It is not the case that there is no reason to say “For what, do the wavering hazes” (nani bakari naru itoyū). The Right’s poem has “A garb of haze a’woven?”. “A’woven” (oritsuran) does not seem to correspond with the conclusion of the verse. In general terms, it’s banal [kotogoto furinitarubeshi]. The Left’s conclusion is somewhat difficult to interpret [kikiwakigataki yō], but in construction the poem is superb [utazama masari].’